seeking social equity in national parks: experiments with evaluation in canada and south africa

Many national parks and protected areas worldwide are operating under difficult social and political conditions, including poor and often unjust relations with local communities. Co-management regimes, an increased emphasis on the involvement of indigenous people in management and conservation strategies, and efforts to address tenure have emerged as a result. Yet, controversy over what constitutes an appropriate role for local people persists, and little research has been conducted as yet to systematically evaluate the extent to which parks are socially (and not just ecologically) effective. Our research was a first attempt to evaluate the efficacy with which a purposive sample of six national parks in Canada and South Africa address three central criteria of equity: resolution of land tenure, maintenance of livelihood opportunities and access rights to park resources, and decision-making authority in park governance. The evaluation utilised a 4-point ordinal scale. All but one of the case study parks is found to be achieving or moving toward equity.

Given the contested nature of a large number of protected areas, as well as their current status in negotiations of redress in some nation states, we anticipated that the settlement of land claims would be the most important criterion in determining overall park equity in this study. If a land claim had been settled, we anticipated that the park would perform very well on all other aspects, including access to resources, employment, and governance. This expectation was not supported by the results. This finding is important as it underscores the need for park managers to provide livelihood and employment opportunities and involvement in park governance processes, regardless of the state of any land claims in process or completed. Parks with settled land claims (however acceptable) must still account for and strive to be effective on the other two criteria.

Pertaining to the access criterion, Waterton Lakes in Canada and the Kgalagadi in South Africa, performed poorly because the neighbouring indigenous groups were required to pay regular access fees into the park unless it was for a cultural (e.g., vision quest) purpose. This left one respondent feeling like they were being “treated like tourists like anyone else”. In the South African parks, an added hardship emerged in the form of threats to livelihoods due to damage causing animals, a point that was largely irrelevant to the Canadian parks. While several of the Canadian parks had programs to encourage the maintenance of cultural ties to the park lands, there did not appear to be the equivalent type of cultural camp in the South African parks. Lastly, a few parks have been co-managed in name only. Yet, parks with more comprehensive co-management and support from neighbouring indigenous groups demonstrate higher equity scores across a variety of indicators, while parks with lower levels of co-management do less well. To be considered equitable from an indigenous perspective, protected areas managers must protect indigenous property and access rights, while involving them in protected area management and decision-making (including co-management or its functional equivalent where appropriate) on a fair and equitable basis.

Originally published as:

Timko, J.A. and T. Satterfield. 2008. Seeking equity in national parks: Case studies from South Africa and Canada. Conservation & Society 6(3): 238-254.

Joleen Timko (joleen.timko@ubc.ca) is the Managing Director of AFRICAD (the Africa Forests Research Initiative on Conservation and Development) at the University of British Columbia’s Faculty of Forestry.

Terre Satterfield (satterfd@interchange.ubc.ca) is an Associate Professor at the University of British Columbia’s Institute for Resources, Environment and Sustainability (IRES).

This article is from issue

3.4

2009 Dec

narratives and policy – What’s the connection?

One of the most elusive concepts with which policymakers have to contend is the idea of narratives. What are narratives? How do they affect the way we work? And how do they affect the way decisions are made? Elusive they may be, but as banners with which to promote projects they are extremely influential. Indeed, narratives dominate the environmental agenda. The greatest environment and development narrative of them all, that of ‘sustainable development’, is carte blanche for the allocation of USD 5.89 billion of World Bank funds, dispersed between 106 ongoing projects.

But what is a narrative exactly? To give an example of what narratives can do, Emery Roe has published some extremely interesting work on the subject, most of it pertaining to the idea of ‘Except- Africa’. ‘Except-Africa’ is a crisis narrative which through various policy documents, newspaper reports and other media channels assails us with the constant idea that nothing is ever going to work, or even get better in the whole continent to which it refers. What then results, is that subject to the constant battering of this collage of fact, semi-fact and spin, policymakers begin to adjust strategy, expectation levels and even areas targeted for funding on the basis of what seems an irrefutable ‘truth’.

What is of great interest to many people in conservation is how these narratives come about in the first place, what makes them stick and what consequences can occur as a result of their propagation. To answer the first two questions, an unlikely source presents itself with some interesting ideas. Aristotle was a Greek philosopher who was also interested in how stories worked at a basic level. He analysed poetry and plays to produce a list of components which he felt all stories needed in order to function properly and hook the audience. He listed these factors as: a believable plot which recreates the world; the experience of catharsis (empathising with the characters through pity or fear), the need to feel as though you are learning something from the text and most importantly what can be described as ‘emplotted characterisation’ – the author guiding the reader to side with certain characters over others.

What is interesting is that when you analyse successful (widely known) environmental narratives they tend to have the full set of these components. ‘Except-Africa’ for example has a solid believable plot. It is one of the steady irreversible decline of a once rich land. It is also a frightening story, one with which we can empathise. Indeed, even a cursory glance at any news outlet concerning Africa is sure to contain stories of piracy, fires, AIDS, fixed elections, war amputees, plane crashes… And the lack of development and the unbridled environmental destruction is a particularly keen appeal to our fears. Also when listening to these stories we feel as though we are learning something, that we are being informed, but what is difficult for policymakers is the idea of emplotted characterisation – who is the story encouraging you to side with? The ‘white’ hunter? The ‘black’ poacher? The ‘savvy’ NGO worker? The seemingly ‘ignorant’ pastoralists? At the end of the day, the consequences of action depend on how the stories are phrased and delivered.

Narratives will always be part of how we lead our lives. It is impossible to produce or react to information without taking part in them at some level. So the question becomes, what can be done instead of signing up to narratives like ‘Except-Africa’ which result in conservation projects like Mkomazi Game Reserve in Tanzania that result in the expulsion of thousands of people from their homes? As Emery Roe suggests, new counter-narratives have to be created which can provide policy direction for strategists who disagree with for example, fortress conservation projects. These narratives however, must be created in a certain way if they are to stick, i.e., to be propagated and influence conservation thinking. But importantly, how successfully they stick may well depend on ideas over 2000 years old, but still relevant today.

Originally published as:

Flynn, A. 2008. The mechanics of legitimation: An Aristotelian perspective on environmental narratives. Conservation & Society 6(4): 308-319.

Alex Flynn (alex.flynn@manchester.ac.uk) is at the Department of Social Anthropology, University of Manchester, Manchester, UK.

This article is from issue

3.4

2009 Dec

deforestation’s indelible genetic mark habitat loss leaves its signature on the DNA of lemurs

Madagascar has faced rapid and extensive deforestation since it was colonised 2000 years ago. Approximately 90% of its original forest cover has already been lost; the rest highly fragmented. The habitats of forest-dwelling species have been significantly reduced; what remains is chopped up into disjointed patches.

European researchers Gillian Olivieri, Victor Sousa, Lounès Chikhi and Ute Radespiel are using this unfortunate situation as a natural laboratory for studying the effects forest fragmentation on the genetics of mouse lemurs. Mouse lemurs form a group of 18 small primate species found throughout Madagascar. On Madagascar’s western coast, Microcebus ravelobensis, M. bongolavensis, and M.danfossi occupy adjacent regions, separated only by large rivers.

Prior to forest fragmentation, Olivieri and colleagues conjecture that there was likely a consistent pattern of genetic variation among these species. Neighbouring populations of each species were likely to be genetically similar, while more distant populations showed genetic differences. Migration between adjacent populations would have allowed genes to move back and forth, preserving the relationships between populations.

Olivieri and colleagues examined the effects of fragmentation on these genetic structures by using microsatellite markers in Microcebus. DNA samples were taken from populations of M. ravelobensis, M. bogolavensis, and M. danfossi occupying both large forests and small fragments. Some populations inhabit adjacent forests, while others reside over 60 km apart. Several of the M. ravelobensis populations were from the continuous and large Ankarafantsika National Park.

The team’s analyses show that past deforestation has left a genetic imprint on all three species. Regardless of the species, almost all study populations bear the genetic mark of a relatively rapid and recent population crash. Their analyses indicate that this crash occurred within the last 500 years, which coincides with the acceleration of both Malagasy population growth and deforestation. This rapid loss of habitat apparently caused the populations of all three species to quickly decrease. According to the researchers’ calculations, each species likely had effective population sizes between 10,000 and 20,000 individuals before the crash. Post-crash, the populations decreased by about two orders of magnitude. Even populations in the interior of the Ankarafantsika National Park showed evidence of a collapse. This indicates that fragmentation can affect populations in even large forest stretches.

Olivieri and colleagues also found vestiges of the past genetic structure in M. ravelobensis, the species for which they had the most samples. Neighbouring populations had similar microsatellite patterns. Differences increased with increased distance between populations, a pattern known as isolation by distance. This adds additional strength to the author’s argument that deforestation occurred recently; if it had occurred further in the past, isolated populations would have already drifted off in random genetic directions. This genetic drift could eventually erase or disturb the geographic pattern in genetic structure.

Olivieri and colleagues were able to detect further genetic effects of forest fragmentation. Their analyses revealed unique genetic characteristics for each M.ravelobensis population that occurred in the forest fragment. In comparison, populations within Ankarafantsika  National Park still resembled each other genetically.

Findings such as these help conservationists use genetics to inform conservation decisions. For example, Olivieri and colleagues’ data indicates that there is a long-standing pattern of diversity throughout the range of M. ravelobensis. While the Ankarafantsika National Park protects a portion of this diversity, populations further away have their own genetic characters that warrant protection.

This study also illustrates the demographic effects of rapid deforestation in the form of population crashes. The genetic signature of these population crashes was created by the random loss of microsatellite alleles occurring in the lemurs that died because of habitat loss. While microsatellites have no known biological function, alleles of other genes should also have been lost in the same event. As a consequence, these mouse lemur species are now facing a changing environment and climate with reduced genetic diversity that may ultimately limit their potential to evolve and adapt.

This study is part of the growing field of conservation genetics. In addition to major conservation journals, studies such as this which investigate the hidden – but extremely important – genetic consequences of fragmentation appear in the journals Conservation Genetics and Molecular Ecology.

Summarised from:

Olivieri, G., V. Sousa, L. Chikhi and U. Radespiel. 2008. From genetic diversity and structure to conservation: Genetic signature of recent population declines in three mouse lemur species (Microcebus spp.). Biological Conservation 141: 1257-1271.

Nathan Brouwer (brouwern@gmail.com) is a PhD student at the Department of Biological Sciences, University of Pittsburgh, USA.

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3.4

2009 Dec

the future of wildlife-based land uses in botswana

There is currently uncertainty regarding the future of wildlife management policy in Botswana, which has some of the largest populations of wildlife in southern Africa, including Africa’s largest national elephant herd. During late 2008, the government of Botswana expressed an intention to prohibit safari hunting in several Controlled Hunting Areas (CHAs) adjacent to national parks in the north of the country, following the expiry of current leases. Specifically, the government plans to establish a 25 km buffer zone around protected areas in northern Botswana, in which safari hunting is not permitted. This article briefly discusses the potential implications of such recommendations in terms of sustaining Botswana’s wildlife populations.

Historical Context

During the 1960s and 1970s, a small group of southern African nations (including Botswana) introduced two key changes to wildlife management practice which had a dramatic impact on the prospects for conservation: landowners were granted user rights over wildlife through legislative reforms, and safari hunting of wildlife was promoted. Those changes resulted in a largescale switch from livestock to wildlife-based land uses on private land, and stimulated development of Community-based Natural Resource Management (CBNRM) in a variety of communally-owned areas. As a result of financial incentives for conservation resulting from sustainable use, and safari hunting in particular, southern Africa experienced significant increases in the abundance and distribution of wildlife outside of protected areas and the recovery of a number of endangered species. The expansion of wildlife populations was particularly pronounced on private land. For e.g., over 200,000 sq. km of private land has been converted to game ranching in South Africa. In parts of southern Africa, the achievements are increasingly extending to communal land. In Namibia, for example, wildlife populations are booming on communal land due to the development of communal conservancies. On both private and communal land, safari hunting typically provides the entry point for former livestock farmers to adopt wildlife-based land uses because it enables the derivation of financial returns from small and low diversity populations of wildlife. Botswana has traditionally been a strong proponent of the principles of sustainable use, and the wildlife sector relies heavily on returns from safari hunting. Approximately 74% of the vast (~227,000 sq. km) wildlife estate (and 81% of community land used for wildlife production) is dependent on returns from consumptive wildlife utilisation.

Implications of Restricting Utilisation

1. Community Benefits
Safari hunting currently generates 72% of income for CBNRM programmes in Botswana, and restricting the industry has the potential to severely curtail financial incentives for conservation. The proposal to limit safari hunting represents one component of a broader trend towards centralisation of control of management over wildlife resources in Botswana (as has also occurred in several other parts of southern Africa in recent years). For e.g., a clause in the Botswana CBNRM policy (finalised in 2007) suggests that 65% of wildlife revenues will be centralised into a national trust fund. Similarly, a moratorium was placed on lion hunting (despite the absence of evidence of negative impacts associated with the practice in Botswana), significantly reducing the potential returns to communities from safari hunting. The clearest successes in promoting wildlife conservation outside of protected areas in Africa have been achieved where authority to manage and utilise wildlife has been devolved to the landholder level. In Botswana, by reducing the freedom of communities to manage wildlife and imposing restrictions on safari hunting, the government risks reducing community buy-in to natural resource management and reducing incentives for conservation.

2. Hunting and Tourism Trade-offs
Safari hunting generates 15% of tourism revenues from only 1% of tourist arrivals, making it one of the lowest impact forms of tourism in Botswana. Safari hunting typically focuses on male animals and results in the removal of 2-5% of ungulate populations and generally has minimal impact on the viability of wildlife populations. The trophy quality for most species has been fairly constant over time in Botswana, indicating that the quotas for most species are sustainable. Photo-tourism is an important contributor to GDP and to conservation efforts in Botswana. However, there are a number of drawbacks associated with photo-tourism that prevent it from being a panacea for natural resource management and rural development. Most significantly, photo tourism is generally only viable in areas with very high densities of visible wildlife, and/or spectacular scenery and large areas of Botswana’s wildlife estate are not suitable. Photo-tourism relies on visitation by far greater numbers of tourists than safari hunting, resulting in environmental impacts through fossil fuel use and habitat conversion for the creation of tourism infrastructure. Furthermore, inequity in receipt of benefits can undermine the conservation and development benefits of photo-tourism.

Photo tourism generates relatively little direct employment in Botswana, and most jobs created are in menial support services. Leakage of revenues from the photographic industry is also a serious problem. Approximately 73% of photo-tourism revenues are leaked from Botswana overseas, compared to 25% of safari hunting income. The majority of earnings from photo-tourism in Botswana are generated via ‘enclave’ tourism (i.e., tourism operations run by foreign companies with a weak benefit stream to local communities), and comparatively few benefits accrue to CBNRM tourism ventures.

3. Regional Conservation Alliances
During recent decades, Botswana has been a strong advocate for the principles of sustainable use. Unity among southern African nations has been crucial in preventing and limiting the impact of proposals tabled at CITES meetings designed to limit the sustainable use of wildlife in southern Africa. If Botswana, a country traditionally so resolute in its support of the principles of sustainable use, was to impose stringent restrictions on hunting, the impression among other countries may be that such a decision was based on negative environmental consequences associated with hunting (despite a lack of evidence to support such assumptions, and regardless of the clear conservation gains resulting from financial benefits from hunting). Such nations may then be persuaded to vote for proposals designed to curtail sustainable utilisation of southern African wildlife resources at CITES meetings.

In addition, Botswana is a signatory to the Southern African Development Community (SADC) Protocol on Wildlife and Natural Resources, the primary objective of which is to: “establish within the region and within the framework of the respective national laws of each state, common approaches to the conservation and sustainable use of wildlife resources”. Increased centralisation of control over wildlife management, and restrictions on the freedom on communities to derive benefits from wildlife via safari hunting is contrary to both the SADC Protocol on Wildlife and Natural Resources, and to harmonised trans-boundary management of wildlife populations.

Conclusion

Botswana’s conservation policies during recent decades have been largely progressive and effective, resulting in the conservation of a vast wildlife estate and increasing community involvement in wildlife-based land uses. This success has been achieved through a blend of protection and sustainable use. Restricting consumptive wildlife utilisation would represent a retrogressive step and a topdown imposition that would reduce the profitability of wildlife-based land uses in many rural areas, and reduce community earnings and buy-in to natural resource management. Restricting hunting would not likely be associated with compensatory increases in earnings from photo-tourism and the net impact would probably be reduced incentives for people to conserve wildlife. Instead, policy-makers in Botswana should maximise the diversity of options for generating income from wildlife; allow market-forces, community preferences and the characteristics of individual areas to determine the ideal form of wildlife uses outside protected areas; and focus attention on key issues affecting conservation in Botswana such as blockages to migration routes created by veterinary fencing, and livestock subsidies which discourage wildlife-based land uses.

Peter Lindsey (palindsey@gmail.com) is at the Mammal Research Institute, University of Pretoria, Pretoria, South Africa.

Further Reading

Barnett, R. and C. Patterson. 2006. Sport hunting in the SADC Region: An overview. TRAFFIC East/Southern Africa. South Africa: Johannesburg.

Bond, I., B. Child, D. de la Harpe, B. Jones, J. Barnes and H. Anderson. 2004. Privateland contribution to conservation in South Africa. In: Parks in transition (ed. Child, B.). Pp. 29-62. UK: Earthscan.

Child, B. 2008. Community-conservation in southern Africa: Rights-based natural resource management. In: Evolution and innovation in wildlife conservation (eds. Suich, H., B. Child and A. Spenceley). Pp. 187-200. UK: Earthscan.

Jones, B. and M. Murphree. 2004.Community-based natural resource management as a conservation mechanism: Lessons and directions. In: Parks in transition (ed. Child, B.). Pp. 63-103. UK:Earthscan.

Jones, B. and C. Weaver. 2008. CBNRM in Namibia: Growth, trends, lessons and constraints. In: Evolution and innovation in wildlife conservation (eds. Suich, H.B. Child and A. Spenceley). Pp. 223-243.UK: Earthscan.

Kalahari Conservation Society. 2009. Hunting and the future of wildlife conservation in Botswana. Kalahari Conservation Society report. 76 pp.

Lindsey, P., R. Alexander, L. Frank and S. Romañach. 2006. The potential of safari hunting to create incentives for wildlife conservation in Africa where alternative wildlife-based land uses may not be viable. Animal Conservation 9: 283-298.

Lindsey, P., P. Roulet and S. Romañach. 2007. Economic and conservation significance of the safari hunting industry in sub-Saharan Africa. Biological Conservation 134: 455-469.

Martin, R.B. 2008. Review of safari hunting in Botswana: Financial and economic assessment – draft report. Consultancy for The Botswana Wildlife Management Association. 40 pp.

Mbaiwa, J. 2008. The realities of ecotourism development in Botswana. In: Responsible Tourism (ed: Spenceley, A.). Pp. 205-224. UK: Earthscan.

National Agricultural Marketing Council (NAMC). 2006. Report on theinvestigation to identify problems for sustainable growth and development in South African wildlife ranching. NAMC Report, 2006-03.

Spenceley, A. 2008. Impacts of wildlife tourism on rural livelihoods in southern Africa. In: Responsible Tourism (ed: Spenceley, A.). Pp. 159-186. UK: Earthscan.

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3.4

2009 Dec

conservation issues in the nanda devi biosphere reserve

The Nanda Devi Biosphere Reserve (NDBR) has been called one of the last great wilderness areas in the Himalaya. As such, the region has been designated a UNESCO Biosphere Reserve and World Heritage Site for its unique biodiversity. However, this area was not always under the influence of international conservation programmes. The current management policies came about as a result of the heavy mountaineering activity on the peak of Nanda Devi (7817m) from 1974-1982. The many expeditions to the mountain left behind mounds of garbage and there were also problems with human waste and the cutting of wood for fuel. By 1977 the environmental degradation was being documented, and in 1982 a 625 sq. km area surrounding Nanda Devi was declared a national park and promptly closed to all people including locals.

This was a blow to local people who had enjoyed a high standard of living previous to the closure. Locals, known as Bhotiya for their ethnic Tibetan heritage were forced to sell their sheep and goats because grazing lands were greatly decreased with the closure and many had to return to subsistence agriculture just to survive. After years of economic hardship, local people began to protest. The first major protest occurred in 1998 when villagers entered the forbidden core zone en masse to symbolically ‘take back’ the NDBR. Since that time, the Bhotiya have continued to protest and in 2001 formed an organised campaign to resist the conservation policies of the NDBR.

The case of the NDBR serves as an example of the many people-protected area conflicts occurring worldwide. Well-intentioned conservation models such as biosphere reserves that are developed by global agencies (such as UNESCO, IUCN and the WHC) and applied by national and regional governments often meet with resistance from local people living in or around these protected areas. One factor in this conflict is competing conceptions of nature.

Conceptions of nature show themselves through prevailing cultural narratives of human-environment interactions and are associated with material practices such as resource management policies. Differing conceptions of nature can produce competing discourses of nature and ultimately different ideas of how the NDBR should be managed. The dominant global discourse attempts to reconcile conservation with development and recognise indigenous knowledge.

However, this discourse breaks down when policies such as the closure of the core zone reflect a view of nature that presents humans and their livelihood activities as detrimental to biodiversity. At the same time, local people assert their rights to manage the resources of the NDBR according to their view that highlights the exchange between humans and nature. In this case local conceptions of nature such as those of the Bhotiya can be difficult to understand from a western perspective as the Bhotiya conceptualise nature differently. Understanding that Bhotiya ideas of resource management are based in ideas of a sacred landscape that they identify with through livelihood activities and religious rituals may serve to create conservation policies that will accommodate local people and help to preserve biodiversity. However, policy makers must be willing to accept and try to understand multiple conceptions of nature and empower local people with resource management schemes that reflect those local conceptions of nature.

Originally published as:

Bosak, K. 2008. Nature, conflict and biodiversity conservation in the Nanda Devi Biosphere Reserve. Conservation & Society 6(3): 211-224.

Keith Bosak (keith.bosak@umontana.edu) is Assistant Professor of Nature-Based Tourism, Department of Society and Conservation, College of Forestry and Conservation, University of Montana, Missoula, MT, USA

This article is from issue

3.4

2009 Dec

conservation and the presence of threatened mammals in native American folklore

Many rationales for wildlife conservation have been suggested. One not often mentioned is the impact of extinctions on the traditions of local people. If extinction adversely affects traditions, and conservation of traditions is important, conservationists’ might need to consider conserving biodiversity in order to conserve cultures.

As a first step in investigating the case for this rationale, we quantitatively examined folklore literature for the presence and nature of representation of 8 potentially extinct mammals in the traditions of 48 Native American tribes that live/lived near 11 national parks in the United States.

We found that all of the potentially extinct mammals appeared in Native American folklore. Of the tribes that lived near national parks that once contained the identified mammals, about one-third included the mammals in their folklore (N=45 of 124 tribe x park combinations). Attitudes towards the potentially extinct animals were positive and respectful twice as often as negative or despising. Carnivores were perceived positively more often than were herbivores, perceived neutrally less often, and feared far more often than were herbivores.

Given that preservation of traditions is important, conservation arguments could be strengthened by our finding that potentially extinct mammals are represented in local traditions, often with positive and respectful attitudes. This argument is particularly true for loss of respected species, which have stronger effects on traditions, than the loss of species that are viewed negatively or that are despised.

The sometimes positive attitude of Native Americans towards carnivores might differ from the traditions and attitudes of people in some other regions, such as western Europe and southern Asia, in which negative and fearful attitudes appear to prevail. Perhaps the difference in attitudes between Native Americans and nonindustrial peoples of western Europe and southern Asia could be due to the greater use of livestock in Europe  southern Asia, and hence greater damage to livelihood by carnivores.

Our findings, however, are only the first step in developing a rationale for conservation of wildlife based on concerns about impacts on local peoples’ cultures. Researchers must now take the next step and answer questions about the presence of an actual effect of the extinctions on the traditions of Native Americans. This effort will require direct interviews because we found recent accounts of Native American folklore to be rare in the literature.

Outside of North America, the literature indicates mixed results regarding the effects of extinction on traditions. For instance, fear of wolves still persists in western European folklore long after their extinction in much of Europe. By contrast, native Hawaiians consider that with the extinction of the Hawaiian crow, an important part of their traditions will be lost.

Nevertheless, if wildlife is present in peoples’ traditions, and if preservation of tradition is important, and if extinction of wildlife might mean extinction of part of a people’s traditions, then cultural as well as biological reasons exist for conserving wildlife. In other words, the conservation of biodiversity and conservation of culture can, and probably should, go hand in hand.

Originally published as:

Preston, M.A. and A.H. Harcourt. 2009. Conservation implications of the prevalence and representation of locally extinct mammals in the folklore of nativeAmericans. Conservation & Society 7(1): 59-69.

Matthew Preston (mapreston@ucdavis. edu) is at the Department of Anthropology, University of California, Davis, USA.

Alexander Harcourt (ahharcourt@ucdavis.edu) is at the Department of Anthropology and the Graduate Group in Ecology, University of California, Davis, USA.

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3.4

2009 Dec

Elephants and the Ivory Trade Ban

The population of the African elephant (Laxadonta africana) declined from 1.2 million to 600,000 during the 1980s. It was listed in 1989 under Appendix I of CITES, thereby banning legal trade in ivory. The ivory trade ban remains controversial. Critics allege that it makes elephant conservation a less attractive activity, inadvertently promoting conversion of elephant habitat to other uses. By reducing or eliminating revenues from elephant management and exploitation, the ban undermines incentives to enforce property rights to elephants (and habitat) and manage stocks sustainably. Supporters of the trade ban argue that enforcing property rights and sustainable harvests is difficult in semi-open access habitats, and that legal trade facilitates the laundering of illegal ivory products and killing of elephants.

Zimbabwe, Namibia, Botswana, Malawi and South Africa have generally opposed the trade ban. In June 1997, CITES permitted Botswana, Namibia and Zimbabwe to sell 50 tons of stockpiled ivory on a one-time basis. In 2002, another one-off sale by Botswana, Namibia and South Africa was approved, but it took a July 2007 agreement before the sale was permitted; the agreement obliged countries to use the funds exclusively for elephant conservation and community development in areas within or adjacent to elephant range. Ivory was sold to Japanese and Chinese traders, and audited by CITES.

Two questions arise: Is an ivory trade ban effective in protecting elephants? Do ‘one-off ’ sales of ivory reverse the benefits of a trade ban by removing the stigma associated with purchasing ivory and facilitating illegal trade? Data are insufficient to provide definitive answers to these questions. Bulte and van Kooten (1996) use a theoretical model to argue that free trade is effective only if real rates of interest are low, which is not the case for most African range states. Bulte, van Kooten and Swanson (2003) demonstrate that weak institutions, lack of property rights, and general absence of rule of law militate against the use of market instruments to protect elephants. With respect to the role of one-off sales, Bulte, Damania and van Kooten (2006) use (admittedly poor) data on confiscations of ivory at borders and in range states to show that the 1999 sale did not increase illegal activity.

I combined an elephant population growth model with an economic trade model to examine the consequences of an ivory trade ban and one-off sales of ivory. The model included four separate elephant producing regions in Africa (and one global buying region), and took into account illegal poaching of elephants and stockpiling of ivory by some range state governments. Also taken into consideration was the stigma associated with purchasing banned ivory (demand for ivory shifted inwards when trade was banned) and the increased costs to poachers of marketing ivory when trade was banned. The bioeconomic model was parameterised using data on elephant populations, ivory carvers, ivory prices, and poaching and enforcement activities.

Scenario analysis indicated that, regardless of whether there was an ivory trade ban, elephant numbers would decline and, in western and central Africa, might disappear entirely. The model also demonstrates that financial incentives based on the numbers of elephants protected will avert further erosion of elephant herds. Transfer payments from those interested in protecting elephants must necessarily be paid to those who are able to protect elephants, meaning landowners, subsistence farmers or rural communities more broadly. It does not matter whether the financial incentive is the result of transfer payments from those in rich countries or a result of linking elephants to the benefits from tourists, or some combination, although steady-state populations are greatest when payments are constant per elephant. In the absence of incentives, elephants will continue to be poached, regardless of whether ivory trade is banned or not.

In conclusion, a trade ban might not be successful in maintaining elephant herds, even if it increases the costs of marketing ivory and leads to a stigma effect that reduces demand. Indeed, trade in elephant products may offer some hope for the elephant, but only if there exist effective institutions that translate in situ protection into economic values. The problem is that the elephant is similar to the bison that once roamed the Great Plains of North America. It was doomed primarily because the land was much more valuable in cattle than bison production. Likewise, elephant range in Africa is often a less valuable use of land than agriculture. If land in elephant habitat does not somehow become more competitive, elephant populations are bound to decline in the future.

References:

Bulte, E.H., R. Damania and G.C. van Kooten. 2006. Do one-off ivory sales encourage illegal elephant harvests? Journal of Wildlife Management 71:
613-618.

Bulte, E.H. and G.C. van Kooten. 1996. A note on ivory trade and elephant conservation. Environment & Development Economics 1: 433-443.

Bulte, E.H., G.C. van Kooten and T. Swanson. 2003. Economic incentives and wildlife conservation. 1-3 December. CITES, Geneva, Switzerland.

Originally published as:

van Kooten, G.C. 2008. Protecting the African elephant: A dynamic bioeconomic model of ivory trade. Biological Conservation141(8): 2012-2022.

G. Cornelis van Kooten (kooten@uvic.ca) is at the Department of Economics, University of Victoria, Victoria, Canada.

This article is from issue

3.4

2009 Dec

organising to protect: protecting landscapes and livelihoods in the Nicaraguan hillsides

Social science literature on protected areas (PAs) has until now mainly focused on how PAs have been implemented at the expense of the interests of people living in and around the PA and how this, in turn, has often resulted in conflict. However, it is increasingly recognised that this view of PA establishment and management often fails to understand that the internal and external interests are much more diverse and complex, and are not exclusively related to issues of conservation. Instead, the establishment and management of PAs have to be understood in a wider context of interest and strategies of the various segments of the population.

This article analyses an example of small scale farmers in Miraflor, Nicaragua, struggling to have their region declared as a PA. On the surface, this struggle represents a paradox, as the small scale farmers thus accept the potential restrictions on land use that the declaration as a PA entails. But, as this article proposes, having the area declared a PA became a way for small scale farmers to make the region less attractive to resourceful people from outside of Miraflor who had started to buy up land in the area. However, these resourceful landowners also tried to influence the implementation process and promote their own interests. The PA management plan consequently became the ‘arena’ for negotiation and alliance building between different segments of competing land users, from the virtually landless poor to the landed small scale farmers to the resourceful, largely absentee landowners. In addition to this, national and international external institutions were – knowingly or not – drawn into and took part in this negotiation.

A PA management plan, which is often considered a key instrument in PA management, is thus much more than a technical document building on sound ecological principles. It is created through negotiations between different stakeholders and their inherent interests and is just as much about securing and expanding livelihoods as it is about protecting landscapes and biodiversity. Competing segments of land users try to influence the environmental governance regime emerging from the PA declaration and the corresponding management plan. Therefore, it is important to understand the alliances forged and the discursive strategies employed by the various social actors during the establishment of PA management regimes, and in particular during the negotiation of the PA management plan.

The environmental authority dealing with the declaration and implementation of the PA management plan needs to understand that there often is such a conflict of interests. Furthermore, it is important that this authority possesses the necessary competencies and legal provisions to promote what are considered to be public environmental concerns, so these are not neglected in the competition for promoting other interests. Thus, it is crucial to identify and address the actors whose practices are in conflict with the environmental objectives for protection and undermine the concept of local participation in PA management. The issue at stake is not only protecting a landscape, but, perhaps more importantly, protecting livelihoods.

Originally published as:

Ravnborg, H.M. 2008. Organising to protect: Protecting landscapes and livelihoods in the Nicaraguan hillsides. Conservation & Society 6(4): 283-292.

Helle Munk Ravnborg (hmr@diis.dk) is at the Natural Resources and Poverty Research Unit, Danish Institute for International Studies, Copenhagen, Denmark.

This article is from issue

3.4

2009 Dec

mediating forest transitions: ‘grand design’ or ‘muddling through’

Conservation in the tropics is a messy business. Conducting biodiversity surveys, persuading governments to gazette protected areas and adopt conservation laws is of fundamental importance. However, it is a necessary but not sufficient condition for achieving conservation. In many places where conservation is most needed, institutions and the rule of law are weak and conservation outcomes are determined by the daily decisions and actions of numerous local stakeholders. Some are rich and influential and operate above the law. Others are desperately poor and struggle to feed their families; they are more concerned with short term survival than long term environmental problems.

Many biodiversity conservation programmes in the remaining extensive forest blocks of the humid tropics are failing to achieve viable outcomes. Too much emphasis is given to what we term ‘grand design’—ambitious and idealistic plans for conservation prepared by outsiders on the basis of purely biological criteria. These plans ignore local realities and the inevitability of change. Conservation institutions need to invest more in understanding and influencing these processes of change. They must constantly adapt to deal with a continuously unfolding set of challenges, opportunities and changing societal needs. The range of conservation options must be enlarged to give more attention to biodiversity in managed landscapes and to mosaics composed of areas with differing intensities of use. The challenge is to build the human capacity and institutions to achieve this.

Conservation plans will not solve these problems; they must be complemented by the sustained support of the people and institutions who will determine forest change on the ground. The serious limitations of pre-planned, time bound projects must be recognised. Threat-based approaches that attempt to preserve the status quo must make way for scenario based programmes where learning and adaptation are paramount. This requires institutions that can deal with new knowledge, with the challenges of climate change and with the continuous evolution of the peoples’ priorities. Conservation organisations need to be stronger in the following three areas:

Scenarios, Social Learning and Adaptation

As an alternative to ‘one-off ’ processes of spatial planning there is a need for adaptive management at the landscape level based upon plausible scenarios. Rather than attempting to resist development, it is important to explore the full ramifications of all development scenarios and identify those that are best, or least bad, for biodiversity. Simple simulation models, visualisation and other less formal scenario development tools can greatly assist this process. Building a consensus around a plausible set of compromises may be more effective than taking stands against development threats. Achieving conservation in large diverse landscapes will usually be a long term incremental process.

‘Muddling Through’ Rather than ‘Conservation by Design’

The multifaceted and complex nature of many conservation situations means that uncertainties and unpredictable interrelationships abound and decision making is difficult. Classic conservation has been a bit like classical music; it has stood the test of time but has been passed down fundamentally unchanged. Managing a complex landscape for multiple functions is more like jazz, a constant process of learning, improvisation and adaptation. Jazz requires just as much skill as classical music but the skill sets are different. Conservation investments should build the diverse skills and teams to deal with situations that are constantly evolving in unpredictable ways. Landscapes may be subject to long periods of slow change punctuated by abrupt transformations. Soy expansion in the Southern Amazon, and oil palm and fiber plantations in Southeast Asia caught conservationists by surprise and these developments swept all conservation plans before them. Conservation requires institutions and tools that are able to anticipate and engage with these emerging drivers of change.

In 1959 Charles Lindblom published ‘The science of muddling through’. It was destined to become a classic and ‘muddling through’ became a basic concept in the world of public policy. ‘Muddling through’ is a process of negotiating amongst stakeholders with different objectives and in situations where there is a deficit of knowledge. Lindblom’s sequel ‘Still muddling; Not yet through’ echoes our understanding of the challenges facing conservationists today. We will rarely achieve any steady state that optimises conservation. In the world’s major tropical forest blocks, finding the balance between global environmental values and local development values will be a process that unfolds over many decades. Serious investments are needed in building institutions and providing funding that can support these processes for the long haul.

Building Local Capacity for Learning and Adaptation

‘Muddling through’ will only produce positive outcomes when institutions exist that can establish and negotiate goals and resolve disputes. Agreements have to be enforceable. There need to be institutions and a policy framework which can favour sustainable resource management in continually changing circumstances. Local people will have conservation objectives but they will often be quite different from those of international conservationists. As practitioners and researchers ourselves, we note with regret that one of the most serious failures of international conservation has been the failure in recent decades to develop local champions and institutions, and to define conservation in ways that are meaningful and attractive to local constituencies. Much of the funding for forest conservation in the tropics still flows from official development assistance agencies which value the planned delivery of short term project outputs more than building long term adaptive capacity.

Conceptually, we must move on from the myth that there is some kind of ‘steady state’ idyllic end point to land use change. In reality, change will be continuous in response to changing climates, economic opportunities and societal values. The agents for these changes are entrepreneurial, opportunistic and fast on their feet. In the real world decisions are not taken on the basis of the objective plans agreed by governments and international conferences but rather emerge from a continuing process of negotiation and deal-making. The conservation movement in the tropics
needs less abstract theorising and idealised plans and maps and stronger constituencies engaged with these messy local processes.

Originally published as:

Sayer, J., G. Bull and C. Elliott. 2008. Mediating forest transitions: ‘Grand design’ or ‘muddling through’. Conservation & Society 6(4): 320-327.

Jeffrey Sayer (jeffrey.sayer@jcu.edu.au) is Professor of Development Practice at James Cook University, Cairns, New Queensland, Australia and Science Adviser, International Union for Conservation of Nature, Gland, Switzerland.

Gary Bull (gary.bull@ubc.ca) is at the Department of Forestry, University of British Colombia, Vancouver, Canada.

Chris Elliott (celliott@wwfint.org) is at the WWF International, Gland, Switzerland

This article is from issue

3.4

2009 Dec

Strategies for Effective and Just Conservation: The Global Environment Facility and India Eco-Development – Growing the Inefficient Economic Approach to Conservation

The emergence of global conservation funds over the last 20 years has been driven by donor governments’ priorities. These priorities include pacifying Western green and scientific lobbies, expanding economic growth through big business as- usual, and the rebranding of old public institutions like the World Bank to chime with new agendas – particularly climate change and biodiversity conservation. Without an accompanying strategic framework to drive global trade and investment into more ecologically and socio-culturally sensitive developments, billions of dollars and any number of excellent projects – and quite a few less than excellent – have not created the substantive ‘global environmental benefits’ promised through innovations like the Global Environment Facility (GEF; Young 2002). While exploring the allocation of GEF’s billion or so US dollars a year, often as a ‘sweetener’ to ‘green’ development finance, I also found that research that did not treat marketisation of nature as given – but rather explored the roots, flaws and impacts of this ‘new green order’ – was not particularly welcome in donor and allied circles.

One of the first projects GEF funded in the Bank was a Programme for measuring the Incremental Costs of the Environment (PRINCE).PRINCE offered a framework for setting economic terms on global environmental value, to facilitate donor treasuries’ restriction of GEF to protecting only ‘globally’ beneficial nature. This theoretical approach enables economic consultants to justify others’ geo-political and business decisions on what to fund. It also set the stage for ‘offsetting’ the costs of protection against continued environmental destruction elsewhere.

Some of the more effective and credible critics of the GEF were offered medium sized projects of their own, as well as some small policy concessions, and thus transformed into an ‘official opposition’ that worked within the framework of the GEF. In this emerging ‘win-win-win’ scenario for bankers, donors, conservation big NGOs (BINGOs), project ‘beneficiaries’ and an ‘evaluation community’ (whose terms of reference leave out almost as much as they include), serious questions of cultural difference, human rights, or the effectiveness of conservation projects per se were
effectively sidelined. For if even one ‘economic actor’ rates a river, a lake, a tree, a flower, a frog, a fish, a view or a sacred grove as ‘priceless’, then all sums in an honest economic assessment would be reduced to zero. And by the same token, if any one theoretical gram of carbon (or methane, or methyl bromide…) could be ‘the one’ that takes our atmosphere past a climatic tipping point, who can price our coastal cities and so much threatened more? Through the GEF and related programmes like the EU’S Clean Development Mechanism, the complex reality of our socio-biosphere has been squeezed into small economic ‘black boxes’… where it clearly does not fit; and the attempt has not done much for global conservation goals.

Researching the GEF

Our findings came through extensive desk study, questionnaires, interviews, participant observation and analysis. I found that professionals working with the GEF operate within numerous political, ideological and bureaucratic restrictions, with large gaps between aspiration and reality also attributable to the social, cultural, economic and spiritual distance between the people making funding decisions and those experiencing their impacts. Lacking the necessary time, transparency and accountability to enable effective feedback from the ground, GEF’s promises of ‘public participation’ were often reduced to the directive that ‘you participate in my project’ (Sunita Narain of the Centre for Science and Environment, at the 1998 GEF-NGO consultation in New Delhi). I found that unrealistic targets and the desire to placate diverse constituencies led officials to focus on smooth presentation of progress peppered with promises to adapt and improve in response to regular critical evaluations. Neither was it in GEF’s remit to share out effective control of development finance to some of the world’s most marginalised people, nor to engage substantively with the findings of critical research into the donor-led approach to supporting conservation.

Eco-Development

Our detailed case study was the India Eco-Development project at Nagarhole in Karnataka, South India, visited in 1997 and 1998. This aimed to combine traditional tiger reserve management with ‘ecological’ village level development – bribing locals to stay outside national park boundaries (Young, Makoni and Boehmer- Christiansen 2001; Mathews 2005). I was the guest of the Forest Department for a tour of the park’s newly funded roads, jeeps, watchtowers and fences, plus water pumps and biogas plants in surrounding villages. These officials seemed to be allied to local
representatives of the WCS and WWF; some were openly racist towards adivasi forest dwellers and could not conceive of their playing a meaningful part in conservation on their own terms of the forests they called home. I also visited the people who traditionally lived inside the forest now designated as national park. For the most part they seemed unhappy with the project and its backers, who they felt were more interested in depriving them of land and access to sustainable natural resources, than in understanding the complex forest community and challenging the socially dominant people most involved in smuggling and encroachment. Working with local development NGOs, some adivasis had put together a ‘Peoples’ Plan’ for the park, focused on removing roads and concrete buildings, providing water holes for wildlife and inviting tourists to stay in mud and straw settlements and walk among the wildlife. This proposal was apparently ignored in the Eco-Development process. According to the World Bank’s internal project assessment in 2002, of “twelve biological research studies… awarded under the project… none have yet been completed. A socioeconomic study is generally anecdotal; this report could be improved with more quantitative data on forest dependence.” So even four years after the project started, it lacked the baseline scientific data for effective action.

In 1998 a complaint about India Eco-Development at Nagarhole was submitted by adivasis to the World Bank’s independent Inspection Panel, which found it to be justified, but (lacking consistent BINGO pressure on the issue in Washington) the process fizzled out. I later found that the damning IP report was not translated into the local Kannada language; it was not available in the Bank’s India office even in English. By 2004 however, the Nagarhole project had been discontinued anyway, and some forest officials arrested for corruption. In 2005, Forest Park Press concluded a survey of GEF-funded projects in India with the claim that Eco-Development failed to address the actual causes of deforestation; alienated indigenous communities from their traditional habitats and cultures; promoted ‘unsustainable, unwanted and culturally inappropriate alternative livelihood activities’; and comprised ‘a huge wastage of funds’ that created ‘social conflict’.

Filming the GEF

While undertaking the research I found that very few people knew what GEF was doing, or why. In this context I joined Dylan Howitt to make a documentary about the GEF, making complex conservation finance issues accessible by showing the human side of stories usually confined to dry reports or promotional gloss. Our film, ‘Suits and Savages – Why the World Bank Won’t Save the World’ was made on a shoestring budget from the UK’s Economic and Social Research Council’s (then) Global Environmental Change Programme. It takes a long zoom – and a ‘video letter’ – from Indian forest dwellers to the World Bank in Washington DC, via a heated GEF-NGO consultation about Eco-Development in New Delhi.

The then GEF CEO Mohamed El-Ashry had promised full co-operation with our work. So after we filmed the consultation, I was surprised when, without warning, I was bundled out of the Governing Council meeting for discreetly filming the proceedings. GEF Secretariat staff told me ‘Council members need confidentiality an had agreed not to allow filming in the chamber’. Yet three Council members independently said they had no objection to being filmed, and suggested that any ban came from the Secretariat. The following year we arranged numerous on camera interviews with GEF officials in Washington DC, and planned to film a screening of a ‘video letter’ that we had brought to the World Bank from some of the adivasis at Nagarhole forest. But after we arrived, our interviews gradually dried up. Officials’ children were suddenly sick, a Bank vice-president claimed we had ‘never mentioned anything about a camera’ when we came to film him as arranged. When I sought clearance to film a GEF reception in the lobby of the World Bank’s main building, the GEF Secretariat’s CEO, Mohamed El-Ashry asked me to check with Bank security; they gave permission, so we started shooting. A member of the GEF Secretariat then stopped us, claiming we were going ‘against instructions’. When I went to speak to El-Ashry again, he waved me away, refusing to communicate further. (A few days later we filmed another social event in the same grand atrium which appears in the film).

Eventually we learned indirectly that El-Ashry had disliked an article I had written on the GEF’s relationship with NGOs (I sent him a draft for comment the year before – and received no reply. This was later published as Young 1999). In the end, only a couple of the more confident (and, interestingly, fellow British) staff of the World Bank would appear in the film. One said he had retorted to those who would lean on him that ‘it is better to be upfront about what we are trying to do than to invite suspicion by hiding away’.

Screening the Film

I sent the completed film to all those who were interviewed, and arranged various screenings internationally. When translated and dubbed, we screened the film to acclaim at adivasi settlements in and around Nagarhole forest. Forest officials set up road blocks on our route, but we took detours, brought journalists and gathered friendly crowds. Officials also threatened to arrest me if I showed the film at their offices. They claimed this was because we had filmed inside the park ‘illegally’ – even though the film shows them escorting us in the park and granting interviews in their own offices. The UK representative on the GEF’s governing Council in the 1990s was a civil servant in the Department for International Development who had officially supported my colleague’s funding application for research on the GEF, and expressed interest in using our outputs. However, his successor in the post declined to participate in any screening or discussions once the research and the film were completed. Invitations to the World Bank went unanswered, but some years later I learned – off the record – that Bank staff had been making their own copies (without our copyright consent) for internal training on responding to NGO critics. GEF is still presented to the world as a source of innovation in transparent, accountable, effective environmental finance and the World Bank has been given many more environmental funds to run. Our research showed that while some kind of learning was certainly going on, the natural forests of India, the ever scarcer tigers, and the human cultures that have dwelled there for centuries without the desire to buy and sell the earth for private gain, were not the ones benefiting from those lessons.

References:

‘Suits and Savages – Why the World Bank Won’t Save the World’; A Conscious Cinema production by Dylan Howitt and Zoe Young is available on DVD in English, Spanish and Kannada; extras include ‘5 Years On’ a short film. An excerpt can be viewed online at https://www.ifiwatch.tv/en/video/2010/01/suits-and-savageswhy-world-bank-wont-save-tiger.

Griffiths, T. 2005. Indigenous Peoples and the Global Environment Facility (GEF) Indigenous Peoples’ experiences of GEF-funded Biodiversity Conservation. Forest Park Press.

Mathews, S. 2005. Imperial Imperatives: Ecodevelopment and the Resistance of Adivasis of Nagarhole National Park, India. Law, Justice and
Global Development.

World Bank. 2002. Supervision mission India Eco-development Project (credit 2916-in/gef tfo 28479-in)

Young, Z. 2002. A New Green Order? The World Bank and the Politics of the Global Environment Facility. London: Pluto Press.

Young, Z., G. Makoni and S. Boehmer- Christiansen. 2001. Green Aid in India and Zimbabwe – Conserving Whose Community? Geoforum 32: 299-318.

Young, Z. 1999. Friendly Foes: GEF and the NGOs. In: Social Movements: Local, National and Global (ed. Chris Rootes). London: Frank Cass.

Peoples’ Plan for Preservation of Adivasi and Nagarhole Forests in Karnataka. 1998. Mimeo. Nagarhole Hadi, Karnataka, India.

This article is from issue

3.3

2009 Sep

The Spectacular Growth of a Conservation NGO and the Paradoxes of Neoliberal Conservation

Among the responses to Chapin’s ‘Challenge to Conservationists’ in World Watch was a letter from Dr. Patrick Bergin, CEO of the African Wildlife Foundation (AWF). It stated that AWF would not be joining the debate surrounding Chapin’s article, because it was more concerned with becoming a ‘different kind of conservation organisation.’ According to Bergin the AWF was a forwardlooking organisation which meant that it should not be concerned with past mistakes and problems that might hinder its forward motion. He further described Africa’s wildlife and wild lands as essential to building a sustainable future (Igoe and Croucher 2007).

This confident letter reflected an evolution of AWF’s public image and self-imagination, consistently portrayed as an unmitigated success story. AWF more than doubled its operating budget between 1999 and 2006, from USD 8,274,170 to USD 20,022,394 (Sachedina 2008: 328). It thus became one of the most important conservation NGOs operating in Africa, eclipsed only by the Wildlife Conservation Society, Conservation International, and WWF-International (Scholfield and Brockington 2008: 43). In 2006 AWF entered into a partnership with The Nature Conservancy (TNC, the world’s largest conservation NGO), which coincided with a three-year (2005- 2008) campaign to raise USD100 million dollars and double AWF’s presence in Africa. The partnership was strengthened in 2008 by a USD10 million gift from philanthropists Dennis Keller (chair of AWF board of trustees) and his wife Connie Keller (chair of the TNC Illinois Chapter). This remarkable growth resulted from the AWF’s ability to tap growing US government and corporate funding.

In the late 1990s, AWF was the most privileged recipient of money from the United States Agency for International Development (USAID) operating in Tanzania, receiving USD10.5 million in 1998 (Sachedina 2008: 326-330). AWF has also been relatively successful in securing partnerships with the corporate sector. The organisation entered into a major partnership with Starbucks Coffee Company; received in kind support from Clear Channel Communications, Inc. in the form of airport advertising worth millions of dollars; and partnered with Disney to save wild dogs, as well as a smaller
company called Endangered Species Chocolate.3 AWF’s interventions in Eastern and Southern Africa have been featured as ‘success stories’ by the Green Living Project through a multimedia presentation that tours REI and LL Bean Stores throughout the United States.

The organisation also features an AWF Visa Card that promises the protection of African wildlife and wild lands with every purchase, as well as web sites where supporters are invited to adopt virtual animals (with names and personalities) and virtual acres of landscapes. AWF’s African Heartland Initiative has been central to its success in capturing these opportunities. This was a deliberate attempt to scale up the geographic reach of the organisation by expanding its sphere of operations on the ground. It was also an attempt to make the organisation’s work more appealing to a larger audience.

Sachedina (2008: 329) observes that this initiative was ‘branded’ with the advice of an American consultant. The ‘Heartlands’ brand was carefully chosen because of its association with the culturally significant ‘heartlands’ of the US, as well as for its ‘inspirational value’, which means, in part, its ability to attract funding. Heartlands envisage ‘a conservation vision big enough for Africa.’ They evoke the idea of a large continent, which demands a major initiative and a bigger AWF with a bigger presence in Africa, all of which requires more of funding.6 Accordingly, over the past ten years, AWF has opened new offices in Southern, Central and Eastern Africa, while plans for a ‘West African Heartland’ would extend the organisation’s presence into a part of Africa which has generally received less attention from transnational conservation (cf. Scholfield and Brockington 2008).

The AWF’s approach to growth fits well with anthropologist Anna Tsing’s concept of ‘spectacular accumulation.’ This term normally applied to commercial companies’ strategies for seeking start-up capital to pursue potential opportunities and/or resources. They typically face difficulties in that potential investors are most likely to invest in resources and opportunities that are already well in hand. To overcome this, firms increasingly resort to the use of digital film, GIS technology, satellite imagery, maps, and expert testimony to virtually call into existence the resources and opportunities that they hope to procure once they have acquired the necessary capital. Because of the distance between investors and the resources/opportunities, the spectacular performances of these firms often become effective substitutes for actual opportunities/resources. By these means resourceful firms are able to accumulate capital with which to pursue opportunities/resources.

NGOs can use the same techniques to present potential supporters with compelling virtual opportunities (problems that need to be solved) and resources (e.g., science, experience, and authentic connections to communities). In doing so they enjoy a significant advantage over commercial firms. At some point the firm must deliver a profitable return to its investors. If the resources/ opportunities fail to materialise it may wind up in trouble. When it comes to NGO returns, however, the stock intrade are compelling success stories, and these can be produced by the same means as the spectacular performances that convinced people to support an intervention in the first place. Unlike tangible fiscal returns, such outcomes remain largely unverifiable to the average supporter of a particular intervention.

The AWF’s work demonstrates clearly the techniques of spectacular accumulation. As Sachedina (2008, in press) has shown, AWF’s Heartland campaign has relied heavily on maps and other representations of landscapes in anticipation of significantly influencing conservation in them. Using these representations AWF has come to gain control of specific, and rather small portions of the landscapes in question. As relatively small as they are, however, the control of these landscapes has been essential to building NGO brands. It suits fundraising to be the only visible player in a particularly important conservation landscape, as donors often wish to support programs that are clearly the most established. Moreover, representations of these ‘controlled’ landscapes, are connected to claims about the possibility of influencing far larger landscapes.

These representations also conceal a number of disturbing trends that are consistent with the analysis presented by Chapin in his World Watch article (as outlined in the introduction of this special issue) and dismissed by Bergin in his response to that article. While these trends have not been readily visible to many conservation supporters, their details are well documented in studies that are available online (Igoe and Croucher 2007; Sachedina 2008). They include pressures to use money within a stipulated period of time (colloquially known as ‘meeting the burn rate’), poor financial management and lack of internal accountability, conflicts of interests resulting from Tanzanian officials receiving various sorts of payments and benefits from AWF, ongoing conflicts with various groups at the community level, including the displacement of local people and their livelihoods by Tanzanian officials involved in AWFsponsored interventions and a focus on donors and fundraising which came to overshadow village-based fieldwork. These developments are important in and of themselves, but are doubly concerning when one considers their connections to the logic of neoliberal conservation as outlined in the introduction to this issue.

AWF’s Heartland vision revolves around the idea that it is possible to use ‘good science’ and the profit motive to maximise ‘both the economic and ecological function’ of African landscapes. This in turn revolves around the intensive management of people and wildlife, as well as the education of people to take advantage of new market opportunities by seeing themselves as ‘asset owners’ whose livelihoods depend on the protection of wildlife. This perspective fits well with the win-win scenarios that have become such an essential component of neoliberal conservation. In fact, from this perspective there are no losers. Wildlife, local people, NGOs, government agencies, western tourists, investors and for-profit companies all come out on top.

The successful growth strategy of AWF clearly demonstrates that such rosy scenarios are effective at mobilising people and money. Unfortunately, they also conceal conflicts, connections, and paradoxes that are ubiquitous features of late capitalism and neoliberal conservation (Igoe and Brockington 2007; Brockington, Duffy, and Igoe 2008 and Brockington 2009).9 Such scenarios can downplay the displacement of rural people by conservation and/or development. Or, where such displacements are acknowledged, the received wisdom is that they will be ‘mitigated’ by new kinds of market opportunities, as the economic potential of the environment is unlocked through conservation interventions.10 They also sidestep difficult questions about the efficacy of specific conservation strategies, a move that appears to contradict repeated calls by conservationists for a stronger evidence base to assess the effectiveness of their interventions. Sachedina’s work further suggests that conservation would also benefit from a more vigorous examination of actual patterns of conservation NGO expenditure.

It will remain difficult to engage with these complex and thorny problems as long as win-win market solutions are consistently presented as a kind of common sense in mainstream biodiversity conservation. As measures expand to include payments for ecosystem services, certified hunting ventures, carbon offset schemes under REDD (Reduced Emissions from Degradation and Deforestation), the concealments are likely to grow. Under such circumstances it would behoove us to begin exploring alternatives to neoliberal approaches to conservation and development, and finding more nuanced ways of presenting the socioecological problems that concern everyone in the global conservation community.

Taking these steps will involve difficult conversations, and reconsidering the assumptions that have been so effective at mobilising conservation resources in recent years. This does not mean a blanket rejection of market-driven conservation, but it will require more candid and inclusive evaluations of how well they are actually working. From this perspective, works like Chapin’s ‘Challenge to Conservationists’, though inconvenient, provide invaluable catalyst for the suspension of prevailing assumptions and beliefs. Though it may be profitable in the short-term to refuse to engage in reflexive thinking and dialogue, in the long-term such refusal stifles opportunities for learning, and therefore the possibility of finding more socially and ecologically effective conservation alternatives.

This article is from issue

3.3

2009 Sep

Strategies for Effective and Just Conservation: The Austral Foundation’s Review of Conservation in Fiji

In the tropical, developing world conservation sector, big NGOs (BINGOs) dominate the prioritisation and implementation of conservation programmes (Rodriguez et al. 2007). Questions are asked about the impact and effectiveness of this dominance (Chapin 2004). Our research studied the impact and effectiveness of BINGO-dominance on the conservation sector in a small island developing nation in the Pacific – Fiji. In small island nations,
trends and impacts can have a clarity and visibility that may not always be transparent in large countries, hence providing us the opportunity to investigate assumptions that underpin BINGO programme design in developing nations throughout the world.The review took place during 2007.

We interviewed 67 informants, who were selected to be representative of stakeholders, collaborators, and other participants and funders of the
conservation sector. Over 70 reports, articles and other literature from published and unpublished sources were reviewed, as were numerous conventions, strategies, policies and documents. The draft findings of the review were put to a meeting of 29 stakeholders and informants, and the
ensuing discussion and conclusions were taken into account in the final analysis.

Fiji as an International Conservation Priority

The combination of Fiji’s perceived international biodiversity values and the degree of threat facing its species and ecosystems has made the country a priority for a number of international conservation organisations. For a total Fiji population of 900,000, we found 23 non-government agencies (including 18 BINGOs) and at least a half-dozen community-based groups working on conservation outcomes. A total of 148 individuals are employed full time in government and non-government conservation programmes and projects. Several Pacific regional secretariats with conservation mandates include Fiji in their oversight. By analysing the budgets of both government and non-government funding sources, we estimate that collectively over USD 8 million is spent on its biodiversity conservation annually.

A Biodiversity Crisis in Fiji

Most of the 18 BINGOs that have started conservation programmes in Fiji arrived a decade ago. While these arrivals resulted in a significant increase
in the number of conservation projects and programmes operating in Fiji, as well as increases in the total budget for conservation and the number of
staff employed in the sector, the past decade has not seen an increase either in conservation success in this country, or in capacity development of Fijian institutions that is commensurate with the international resources that the BINGOs have brought to Fiji. Instead our review identified serious
biodiversity conservation issues in Fiji including forest degradation and loss, invasive weeds and predators, endemic species threatened with extinction, and over-harvesting and pollution of marine habitats. While BINGOs may not be responsible for the current biodiversity crisis, given the resources they have brought to their work, they are accountable for having little impact on reducing the crisis.

Conservation History

Our analysis of the history of conservation programmes in Fiji revealed that over the past 30 years there have been nearly 50 significant conservation initiatives or programme start-ups. The changes and trends that have occurred during this time have been driven more by changes and trends in international understanding than by local needs and conservation priorities. This situation is exacerbated by interventions based on faulty assumptions about the underlying causes of Fiji’s biodiversity crisis. These assumptions include: lack of local awareness about conservation and the environment, inadequate policies and legislation, shortage of information and science, the need for new ideas, and inadequate resources. Our review does not confirm that any of these assumptions of program design were leading causes of biodiversity loss in Fiji. Instead we conclude that solutions will be found in a reassessment of conservation approaches and strategies based on sound strategic thinking. Two cornerstones to this reassessment are discussed below: national ownership of the crisis, and increased national capacity.

National Ownership of the Problem and the Solutions

Definition of conservation success provided to us by informants during the review includes the vision of Fiji nationals managing conservation
effectively – from community level to government – and being accountable to the people of Fiji for that work. Interviewees made clear that Fiji
nationals are central to resolving the biodiversity crisis. National and community leaders in Fiji need to own the conservation problems, set
the priorities for action and design the solutions. There is a critical role for international organisations to provide technical support, experience and
capacity development to support this agenda, but international organisations cannot be in the driver’s seat of conservation programming if effective, sustainable solutions are to be found. This is a deeper concept of ownership than participatory methodologies that link community members in village-based projects. Much of the aid and development sector has already embraced the concept of partners owning and defining programme direction (Chambers 1995; Fowler 2002; see also the 1995 Paris Declaration on Aid Effectiveness).

In contrast to this, Fijian nationals describe a situation where conservation is being done for them or to them by the 20 international agencies (including 18 BINGOs) that dominate the prioritisation, research, design, implementation, funding andevaluation of biodiversity conservation programmes and projects in Fiji. Sixty per cent of the total conservation budget in Fiji is managed by BINGOs. Yet BINGOs select their own programme priorities and are neither accountable within Fiji for this sizable portion of the national resource pool, nor are they required within Fiji to be for this sizable portion of the national resource pool, nor are they required within Fiji to be transparent about their operations. To attract donor funding, each BINGO seeks to attribute success and ideas to itself. As a result of which, projects, buildings, vehicles, and sometimes even communities are ‘branded’ with the name and symbol of the BINGO and/or donors. In both subtle and obvious ways this shifts the ownership of current conservation initiatives away from Fiji, from local people, and from local institutions that have the long-term responsibility for both the problem and solutions.

In their enthusiasm for ecosystem and species conservation, armed with science, supported by impressive budgets, and backed by a powerful global movement, BINGOs have swelled to fill the ‘conservation’ niche in Fiji to the point where the sector represents a problem with many foreign solution-finders but with few local leaders and owners. ‘Lost in translation’ has been a local concept of conservation that centres on resource management. International agencies bring an ‘international’ perspective of conservation, primarily one that concerns itself with species conservation (most particularly endemic and endangered species), habitat protection or the preservation of iconic, ‘pristine’, ‘wild’, or ‘remote’ landscapes. By contrast, the review confirmed Fijian-centred interest in biodiversity is primarily focused on its usefulness to people. As one informant told us ‘Communities don’t use the word ‘conservation’. We can’t even translate it into Fijian.’

Locally led conservation initiatives are almost always based on some practical reason, such as safeguarding food supply or because of ancestral, or cultural imperatives. Conservation is closely linked to development. We found very little ownership of the ‘international view’ of conservation among Fijians after more than a decade of diligent work by BINGOs in Fiji. An important start to building Fijian ownership and leadership of the biodiversity crisis would be to observe more carefully and thoughtfully the triggers for Fijian interest in conservation as it is linked to resource management, and make those the central components of international support to the sector. The question ‘whose priorities are being met by this programme?’ (a common question from Fijians we interviewed during the review) may be an effective early filter to programme design.

Fijian Capacity

The review found that there are two asymmetries in capacity within Fiji’s conservation sector: between government and NGOs, and between BINGOs and Fijian organisations and agencies. On the first point, despite the fact that solutions to the most profound problems facing conservation in Fiji require government response to be effectively resolved, capacity rests disproportionately with the NGOs.

Only one of the 22 NGOs told usthat lack of capacity was a problem for them. By contrast, every government department with a role in biodiversity
conservation that we interviewed said lack of capacity was their main, or one of their main, problems. There are about 45 government staff working
on conservation outcomes for a total budget of USD 644,000. There are more than twice as many people (103) working for NGOs in Fiji with a total
budget of just under USD 7.73 million– a budget more than 90 per cent higher than that of the Government. Within the NGO sector, resourcing and capacity for biodiversityconservation rests primarily with the BINGOs. This situation is exacerbated by the practice of BINGOs opening offices in Fiji and employing local staff.

Thirteen BINGOs have done just this. Today there are 24 people working for local NGOs on conservation (as defined by Fijians) compared with
nearly 80 working for BINGOs. Local NGOs and government cannot compete with the salaries and other benefits that BINGOs offer. From the viewpoint of an individual, there are obvious advantages in working for a BINGO including the higher salary, exposure to international experience, and increased resources to support conservation programmes. For national conservation outcomes, however, the negative impacts are serious. BINGO office-opening acts as a magnet, concentrating talented Fiji nationals into the service of international agencies and away from local NGOs and government. This in turn exacerbates the lack of capacity of the local agencies and government and further diminishes the likelihoodof the growth and development of a Fiji-led conservation sector. Similar issues are reported in the conservation sector in other developing countries (Rodriguez et al. 2007). The review found that after decades of sustained internationally-led conservation implementation in Fiji, there remains little capacity at both the NGO and governmental levels to design and lead effective conservation programmes. There are internationally-led capacity development projects in Fiji, but these tend to focus on developing technical skills (mapping, participatory methodologies, biological monitoring, information transfer), while the international agencies still control the skills required for programme prioritising, strategy, direction, and design. Yet it is the latter skills that are most critical for building long-term Fijian ownership and leadership and sustainability of conservation.

A fundamental reassessment of the role of international agencies and where capacity needs to be built, needs to be undertaken. Their most effective approach to conservation is likely to be supporting the growth of local organisations, national and subnational government capacity and local leaders. Talented local leaders and Fijian organisations are better able than international agencies to define biodiversity conservation in terms  are both credible and compelling to the people of Fiji. Importantly, only local NGOs will take on the role of mobilising civil society to hold government accountable. Even though this work is an essential contribution to biodiversity conservation in Fiji (government corruption or inaction are significant contributors to biodiversity loss), it is not work that the BINGOs will do (Edwards 2002; Chapin 2004).

References:

Chambers, R. 1995. Poverty and livelihoods: whose reality counts? Environment and Urbanization 7(1): 173-204.

Chapin, M. 2004. A Challenge to Conservationists. World Watch November/December:17-31.

Edwards, M. 2002. International Development NGOs: Agents of Foreign Aid or Vehicles for International Cooperation. In: The Earthscan Reader on NGO Management (eds. Edwards, M. and A. Fowler). Pp. 27- 37. Earthscan Publications.

Fowler, A. 2002. Beyond Partnership: Getting Real about NGO Relationships in the Aid System. In: The Earthscan Reader on NGO Management (eds.
Edwards, M. and A. Fowler). Pp. 27- 37. Earthscan Publications.

Rodríguez, J. et al. 2007. Globalization of Conservation: A View from the South. Science 317: 755-756.

This article is from issue

3.3

2009 Sep

Silent Spring in the Land of Eternal Spring: The Germination of a Conservation Conflict

This article recounts the 2002-03 separation of a Guatemalan NGO called ProPetén from Conservation International (CI). As one of the cases cited by both Bray and Anderson’s (2005) report and Chapin’s (2004) seminal article, ‘A Challenge to Conservationists,’ the previously unpublished details
of this organisational divorce illustrate the divergence of local environmental interests from the increasingly neoliberal agenda of large, transnational conservation organisations, as described by other journalists and academics such as MacDonald (2008), Dowie (2009), and Igoe and Sullivan (2008).

To begin, I must disclose that before becoming a cultural anthropologist, I worked for CI’s Guatemala program (a.k.a. ProPetén) for five years between
1993-1999 (7 months in DC and 4 years in the Petén, Guatemala, field office) as a volunteer, intern, affiliated Fulbright researcher, and eventually paid staff. Because of my long-term commitment to the project, my former Guatemalan colleagues invited me and one other North American anthropologist to join its founding board of directors when planning began in 2002 to legalise ProPetén as an independent NGO. Having moved back to Petén for dissertation research between September 2002 and May 2004, I was present and involved with all the events described herein as secretary (2002-03), then president (2003-05), and finally emeritus advisor (2005- present) of this new board of directors. All events described in this article are documented in my fieldnotes, email records, and/or organisational archives. The contextual explanations of the growing schism between ProPetén and CI over several ‘springs’ are based on my anthropological interpretation of events and should not be interpreted as an official ProPetén statement.

Spring 1990. Described romantically in the travel-writing genre as the ‘land of eternal spring,’ Guatemala’s natural beauty also constitutes a central part
of the planet’s third most important biodiversity ‘hotspot’ (according to CI’s own internal ranking system). Following Guatemala’s 1990 declaration of the 1.6 million hectare Maya Biosphere Reserve in northern Guatemala (a complex of national parks surrounded by multiple-use and buffer zones), CI won the largest grant offered by USAID-Guatemala for community-based conservation efforts in this region. Charged with providing economic alternatives to deforestation for communities located inside the Reserve, CI established a field office called ‘ProPetén’ and hired a talented, local Guatemalan team.

Over the next several years, ProPetén launched a series of successful flagship projects in ecotourism, sustainable timber management, non-timber forest products, primary and reproductive health, and environmental education that helped CI to gain credibility among more bi- and multi-lateral donors and build its global brand as an organisation with a mission ‘to demonstrate that human societies are able to live harmoniously with nature.’

Spring planning meetings, late 1990s. Building on the success of CI’s initially decentralised structure that empowered national directors to make
good decisions based on the local context, money began to flow into CI’s global coffers. To meet the needs of its new multilateral and corporate
donors, headquarters leadership also began to demand more reports, more budget requisitions, more vertical communication, and more complicated
planning frameworks from its field staff. Little by little, national directors lost the autonomy they held in the early 1990s. At almost every annual
planning meeting (always held in the spring) around the millennium turn, CI’s CEO and President announced the creation of a new DC-based and
-staffed initiative (e.g., the Center for Applied Biodiversity Science in 1999, the Center for Leadership in Business in 2001, among others). The absence of a ‘center’ led by social scientists to support partnerships with grassroots, indigenous, or communitybased organisations was notable. While many kinds of organisations (corporate, nonprofit, governmental) develop structural tensions between satellite offices and headquarters, CI’s disproportionate growth in DC staff over field staff exacerbated these normal internal divisions. Adding to the tensions was a cultural clash between an increasingly corporate management style at headquarters and the more diverse and pragmatic management styles of community-based
field programs.

Spring 2000. After having been heralded as CI’s poster project for a decade, ProPetén’s leadership began hearing murmurs from DC staff that they were doing too much ‘development’ and wasting ‘scarce’ conservation dollars on ‘poverty alleviation’ instead of focusing on strict biodiversity conservation. Precisely as CI’s central management had begun to question its community-based field programs, USAID-Guatemala also happened to be closing down the tenyear Maya Biosphere Reserve initiative. For over a decade, CI headquarters had negotiated the maximum NICRA (Negotiated Indirect Cost Recovery Agreement) rate from USAID, which meant that it collected an average of 38 per cent in overhead fees from ProPetén’s million dollar-plus annual grant. Once a major source of revenue for CI, the ProPetén field office was soon to become a liability. Without consulting its Guatemalan field staff, CI’s President Russell Mittermeier wrote a memo to USAID-Guatemala pledging to establish ProPetén ‘as a fully independent non-governmental organisation under Guatemalan law’ within seven months, following which ‘CI will continue to act as an associate, providing technical support and advice as needed….’ (21 December 2000).

Spring 2002. Two years later, the swift and amicable separation promised by Mittermeier to USAID began to sour into prolonged and bitter divorce. To be fair, ProPetén was not the only local organisation that experienced problems in becoming legally independent of its international counterpart asUSAID Guatemala closed down the original Maya Biosphere Reserve project; Defensores de la Naturaleza / TNC, CARE-Petén / CARE International, and Centro Maya / Rodale all had their own disagreements. However, of all these organisations, ProPetén and CI suffered the longest and most acrimonious separation process with disagreements along three lines: (a) ownership of a local biological station, (b) budgetary issues, and (c)philosophical approaches to ‘business’ and the environment. The most contentious point of separation was over future ownership of ProPetén’s biological research station located in a conflictive region of Laguna del Tigre National Park. Bypassing the ProPetén field office, a pair of CI biologists traveled directly to the station in early 2002 to draw up an inventory and a ‘co’-management plan in which CI would take control of the station and leave ProPetén with the more difficult, conflictive, and sometimes physically dangerous community relations with surrounding villages. According to their budget,

CI would contribute nothing to the community projects, but ProPetén would be expected to raise 50 per cent of the station’s research and operating
budget. After ProPetén rejected this lopsided plan, CI then proposed partnering with other NGOs unfamiliar with the local context to ‘co’-manage the station. Both these proposals were unacceptable to the Guatemalan staff who had risked their lives defending the property after loggers tricked local communities into burning it down days before its planned inauguration in 1997. CI refused to contribute funds for the station’s reconstruction, so ProPetén’s director decided to raise the money himself from the Japanese embassy in Guatemala city for a more humbly designed facility built with local materials that would be less of a target for arson. As a space for Guatemalan biologists and university students to carry out applied research involving local villages, the station’s scientific program was perhaps not as glamorous as CI’s famous ‘rapid assessment programs’ for inventorying biodiversity, but it contributed significantly to the formation of a committed class of conservation professionals in Guatemala. Moreover, the health and agricultural training programs that ProPetén then organised at the station also developed a network of neighboring village leaders willing to cooperate with conservation activities.

As such, the station became a symbol of national sovereignty for he ProPetén team, university students, and local people — and was simply not
negotiable. The conditions of CI’s long-term financial commitment to continued conservation work in Petén became a second point of contention.
Uncertain whether CI would pay them the pensions due to them under Guatemalan law, ProPetén’s employees threatened to sue in the early spring
of 2002. Under some pressure from USAID-Guatemala, CI did pay the pensions and also promised in May 2002 to relinquish the station, provide
USD 100,000 in general start-up funding, delegate all outstanding project funds (USD 86,287 from twelve donors), and transfer all other fixed assets accrued over the life of the USAID program to ProPetén by the end of that fiscal year. June passed with no further word from CI. ProPetén was
born as a Guatemalan NGO with 57 employees and not a cent in the bank. Not until August did CI give half the promised start-up money (USD
50,000) but held onto the other funds and assets. ProPetén began to lay off workers, eventually losing more than half its original staff.

ProPetén’s agronomist Eric Mena, teaching about improved agriculture to Q’eqchi’ women using liberation pedagogy techniques

As the months rolled by, ProPetén’s board realised the DC accountants were trying to reassign the aforementioned pension payments to ProPetén’s start-up budget and other project balances. CI’s lawyers also continued to quibble over ProPetén’s shares in an ecotourism alliance (‘Eco- Maya’) and attempted to renege upon debts CI acquired from a failed microcredit fund (‘Fondo Maya’) planned and established by DC-based staff in the 1990s. While ProPetén’s board complied with CI’s request for a ‘gentlemen’s agreement’ not to speak of these troubles to any donors, we later learned that CI had secretly communicated with ProPetén’s twelve donors asking them to reassign outstanding balances to other divisions of CI’s multimillion
budget. Trusted friends in DC confided that CI had tried to block a medium-sized grant that ProPetén was poised to receive from the Global Environmental Facility (GEF) to implement a three-year project in partnership with an indigenous-led NGO called the BioItzá Association. While the GEF grant proceeded normally, CI did manage to block a pass-through grant (an anticipated USD 300,000) that ProPetén was to receive from USAID/Washington’s Population and Environment program in recognition of its successful ‘Remedios’ program. After failing to contract another Guatemalan NGO (with no previous experience in Petén) for this project, CI diverted this funding to another country program.Spring 2003. Following the unexpected loss of ProPetén’s executive director to liver cancer in May 2003, USAID Guatemala officers renewed pressure on CI to honor its legal commitments to ProPetén. After more months of delays, CI finally transferred the biological station and fixed assets to a deeply weakened ProPetén in July 2003, although CI’s 990 form for 2001 available online reveals that the organisation had already claimed to the IRS USD 243,344 for a ‘transfer to local NGO in Guatemala.’

Subsequent tax reports show that after squabbling over relatively small budget amounts with ProPetén (in CI’s terms, not ProPetén’s), CI immediately donated USD 471,000 to the Wildlife Conservation Society (WCS) for projects in Petén in 2004, illustrating a pattern of ‘strange bedfellows’ described by Christine McDonald in Green Inc. in which ‘big industry groups and big conservation groups that seem like logical rivals end up in alliances, partnerships, and pacts’ (2008: 204). While CI’s leadership internally dismissed the ugliness of the ProPetén divorce to other CI staff as caused by ‘personality conflicts,’ the irreconcilable differences between the two organisations actually went deeper. Working in a densely populated region with thousands of farmers also living inside the Maya Biosphere Reserve, ProPetén remained committed to community-based partnerships as the best methodology for biodiversity conservation. CI, however, had begun to move up the economic scale to establish multiple partnerships with corporations such as Monsanto, Alcoa, Anheuser- Busch, BP, Fiji Water, Chevron Corporation, ConocoPhillips, Ford Motor Company, Rio Tinto, Royal Caribbean Cruises, S.C. Johnson &Son, Shell Oil, Starbucks, even Wal- Mart. Representatives of many of these corporations also garnered influential seats on CI’s board of directors.

To be clear, ProPetén’s Guatemalan leadership was not opposed to engaging with the market, per se, but they wanted to help communities develop
economic interests in conservation at a scale and pace that local people could manage themselves. This meant,for example, supporting projects to
help women’s groups sell artisanal herbal products locally rather than making bioprospecting agreements with pharmaceutical corporations (as CI’s lawyers once proposed in 1999). It also meant supporting local ecotourism businesses rather than signing partnerships with large hotel owners and other corporate players involved in the Inter-American Development Bank’s controversial Puebla to Panama Plan (as CI did in 2002). Another serious disagreement concerned whether ProPetén should continue a decade of village extension work to establish certified community run forest concessions or switch to complicated, top-down carbon-trading being leases (as proposed by CI in 2002).

The very same DC-based economists that had argued in the early 1990s that ProPetén must help communities ‘use it or lose it’ began to
argue the opposite by the late 1990s: that ‘direct conservation’ (i.e., paying villagers leases not to harvest their trees) was the more cost-effective approach. The problem with the economists’ proposed carbon trading scheme for Petén was that it only offered short term funding to just two village groups – threatening the unity and marketing of the other 21 other community forest concessions operating in the Maya Biosphere Reserve. When the Guatemalan park service eventually rejected CI’s plan for these and other reasons, the DC economists accused ProPetén’s executive director of not demonstrating sufficient enthusiasm for their plan in meetings with the Guatemalan government. As these and other examples reveal, ProPetén’s staff had broadened their environmental philosophy to integrated concerns about ecological and human welfare, much in the same way that the 1962 publication of Rachel Carson’s Silent Spring had expanded U.S. environmentalism from its origins among a small band of elites interested on wilderness preservation into an expanded social movement involving new constituencies such as housewives, students, inner-city residents, and factory workers. CI unfortunately remained devoted to a technical and increasingly corporate model of biodiversity conservation myopically focused on park preservation.

Six years after its financial and ideological separation from CI, ProPetén has rebuilt itself under the leadership of two dynamic Guatemalan women, Rosa Maria Chan and Rosita Contreras. As an independent Guatemala organisation, ProPetén not only continues to support community-based
conservation, but has also joined popular and agrarian struggles against corporate trade and neoliberalism and embraced other environmental justice issues to establish a greener life not only for the forest, but also for the people of the land of eternal spring.

References:

Bray, D.B. and A.B. Anderson. 2005. Global Conservation, Non- Governmental Organization, & Local Communities: Perspectives on
Programs and Project Implementation in Latin America. Working Paper No.1. Conservation and Development Series. Latin American and Caribbean
Center, Florida International University, Miami.

Chapin, M. 2004. A Challenge to Conservationists. World Watch November/December:17-31.

Dowie, M. 2009. Conservation Refugees: The Hundred-Year Conflict between Global Conservation and Native People. Boston: MIT Press.

Igoe, J. and S. Sullivan. 2008.Problematizing Neoliberal Biodiversity Conservation: Displaced and Disobedient Knowledge. Wenner Gren Workshop, American University, Washington, DC. 25 pp.

MacDonald, C. 2008. Green, Inc.: An Environmental Insider Reveals How a Good Cause Has Gone Bad. Guilford, CT: The Lyons Press.

This article is from issue

3.3

2009 Sep

Critical Business and Uncritical Conservation: The Invisibility of Dissent in the World of Marine Ecotourism

While mass media viewing audiences around the world have become accustomed to seeing globally circulating images of people protesting human relations with whales, they normally associate such imagery with a transnational urban activist youth, associated with environmental NGOs (ENGOs) like Greenpeace and SeaShepherd, protesting against the commercial hunting of whales. The protestors I am about to familiarise you with, by contrast, are middle aged men living in the Azorean village of Lajes do Pico. They hold serious suspicion of anti-whaling NGOs, and claim that anti-whalers have become blind to many of the serious problems facing whales and dolphins in the present day. These men are passionately committed to questioning the taken-for-granted assumption that all forms of whale watching are ecologically beneficial, while relying on whale hunter knowledge for the development and articulation of a deep ecological understanding of what constitute sound and environmentally friendly relations between humans and cetaceans in the context of marine mammal ecotourism (Neves-Graca 2004).

In July 1999, Portuguese President Jorge Sampaio visited Lajes de Pico in direct connection with promoting whale watching in the Azores. On the
morning of his visit, locals woke up to the calmest and most perfect weather they had ever seen in the summer months. There was hardly a cloud in
the sky, and the breeze that would soon blow in from the windward side of the island had not yet awoken. No one could have guessed the big storm that was brewing around the president’s visit. No one that is, except for a group of local citizens who were intent on protesting a planned whale watching trip for the President’s enjoyment.

As the President’s entourage approached Lajes, the bay was filled with old whale hunting canoes on sail, a former whale hunting engine boat, and
a few small motor vessels. These vessels were initially mistaken as a welcoming gesture. Soon however, word reached the entourage program manager that the boats were intentionally blocking ocean sea access to Espaco Thalassa, the whale watching company chosen to take the President out on a whale-watching trip. Why would this group of Pacific men have gotten organised for such a public disruption of the Presidential visit? After centuries of neglect, Azoreans are normally extremely welcoming of dignitaries from the Portuguese mainland (Neves 1995). Could it be that they were making a statement against Espaco Thalassa for being partly owned and run by a French citizen who had clashed with the locals due to his candidness about their former whale hunting and dolphin killing practices? The truth is the protest was neither against Espaco Thalassa per se, nor the President: it was instead the voicing of extreme discontent over the model of whale watching promoted by Espaco Thalassa, and against rendering invisible the alternative understandings of whale watching based on whalers’ knowledge of cetaceans and their judgment on which types of whale watching encounters are the least pernicious for whales and dolphins.

The Azorean whalers of Lajes do Pico hunted sperm whales locally from about 1882 to 1983. Although they did so mostly in the context of 20th century industrial whaling, Azorean whaling remained highly artisanal throughout this period. Whales were hunted with small open whale boats
(known locally as whaling canoes) fitted by 7 men crews, including a harpooner. They used motor launches only as supplementary support to tow whale boats, and to tug the whales back to port once they were killed. Given the precariousness of hunting whales under such delicate conditions,
whaling success depended greatly on these men’s ability to fully understand the behavior of whales: this was especially important if they were to
preempt and/or quickly respond to whale reactions during the hunting encounter. It can truthfully be said that the lives of these men depended on
such highly developed acuity (Neves- Graca 2002, 2005).

As the century during which Azorean men hunted whales unfolded, a very keen sense of whaler identity developed in the archipelago, although nowhere as intense as in Lajes do Pico (Neves-Graca 2002, 2006, 2007). At the core of this sense of identity was the recognition of deep similarities between whaler selves and the whales they hunted (Neves 2005). Whalers often stated that because successful hunting requires the ability to be and to behave in whale-like fashion (i.e., to see and to know the world from a whale’s perspective), whalers and whales met in a space of shared ‘ontology’ which the whalers described as a deeply relational mode of existence. It is thus perhaps not all that surprising that many of the former whale hunters I interviewed in Pico for over a decade now, have told me repeatedly and with great conviction that “no one loves a whale as much as a whaler does”.

Shortly after whale watching was introduced in Lajes as a commercial activity in 1989, the wisdom the whalers had accumulated through generations of hunting became increasingly marginal and silenced. This unfolded along the lines of a dichotomous evaluation of the whale hunting legacy vis-a-vis contemporary whale watching. Whalers were squarely situated as belonging to a foregone and mythical past in opposition to current normative and scientific understandings of whales and cetaceans in general. Their views and ideas were presented as quintessentially nonecological, and they were even called ‘whale murderers’ by activists in European mass media outlets (Neves-Graca 2004).

And yet, not only did the former whale hunters hold strong opinions about whale ecology, which were often critical of whale watching practices, they were resolute in having their voices heard. Quite a few were hired by ‘alternative local’ whale watching companies, including those whose logic of existence was less oriented towards capital extraction and accumulation, and more concerned with the re-embedding of the whaling legacy within the context of contemporary environmental concerns and sensitivities. To be sure, partly out of having been exposed to the green discourses of radical ecologists and partly through the support of networks that included activists and scholars who disagreed with the dominant capitalist vision for whale watching in the Azores, the former whalers became steadily more apt at articulating well informed and sound environmental critiques of this activity. They also became part of a movement for the implementation of alternative forms of whale watching practice that was less commercially oriented and also potentially less damaging to whales and dolphins.

At the core of this critique and alternative positioning was the recognition of the serious disturbances caused to whales and dolphins by boats producing high pitch under-water noise. The whalers often postulated that such a form of pollution must introduce serious stress on cetaceans who rely on echolocation to find food, to communicate with one another, to navigate, and to raise and nurture their off-springs. Interestingly, only now have scientists begun to publish a cohesive body of scientific research that proves the validity of the whalers’ position. As an alternative, they proposed that boats with onboard engines should be used in whale watching and that strict measures should be introduced in relation to how whales should be approached and how human-whale encounters should be conducted. Far from wanting to romanticise whaler knowledge, it is relevant to point out that the whalers of Lajes do Pico did not have ‘perfect or total knowledge of whales’ or their ecosystem. In fact, some of their premises and practices have been the target of valid critiques by scientists and mainstream whale watching operators. Nevertheless, the whalers’ views still entailed a much more holistic understanding of cetaceans and of the potential impacts of whale watching on cetaceans than those espoused by dominant whale watching companies, the local government, and national and international ENGOs. Of these groups, the former whalers were the most committed to figuring out how this activity ought to be regulated so as to be environmentally sustainable for future generations. How is it possible then that constituencies ranging from local levels of governance, the University of the Azores, representatives of Greenpeace and WWF, and even the well intended founders of the first Azorean whale watching companies were so intent on not just dismissing whaler opinions, but to go as far as outright silencing them?

While the full disclosure of all the details implicit in this question would be extremely lengthy and complex (Neves-Graca 2004 and 2007), it can be explained in relation to the logic that pervades current views on whale watching all the way from the International Whaling Commission (IWC), through ENGOs, to local and regional levels of governance in the Azores. This logic is based on two core premises that are more greatly supported by ideological belief than by fact and/or scientific evidence: 1) that the best way to preserve cetaceans and their marine environments is to envision and implement profitable commercial uses of these species, i.e., that people are not motivated to protect the environments unless they can do so at a profit; 2) that whale watching is quintessentially an ecologically benign capitalist enterprise and hence, that whale watching and conservation are two, sides of the same coin. The problem, as I have argued elsewhere (Neves forthcoming-a; Neves forthcoming-b) is that conservation is increasingly being subsumed by capitalist logic, resulting in a deadly fallacy that conflates ecological processes with economic goals and strategies. In the context of whale watching this has resulted in worrisome negative environmental impacts on cetaceans, as is the case of the Canary Islands, where sperm whales where harassed to the point of exhibiting signs of the effects of long term extreme distress (Neves- Graca 2004, 2007; forthcoming-b).

In effect, a serious consequence of confusing conservation with capitalist interests is that it creates major blind spots which have impeded the IWC and organisations like Greenpeace and the WWF from effectively evaluating the true environmental impacts of commercialised nature protection. The year before the Portuguese president’s visit to Lajes do Pico, there had been a three-day conference meant to establish the basic principles for whale watching in the Azores. It was clear that the views of whale watching promoted by the IWC, Greenpeace, XXX, the Azorean University, the Azorean Government, and the most capitalist Azorean whale watchers had not only aligned, but had also become a dominant paradigm that left very little space of alternative views. It was even clearer that this group of constituencies was not interested in the opinions of dissident whale watching companies and former whale hunters, regarding a more cautious and critical approach to the potentially negative impacts of an excessively commercial form of whale watching. While the whalers were then successfully silenced, this was not something they were willing to let happen during the presidential visit of 1999.The protest (mentioned above) was a means to voice an alternative understanding of what constitutes a healthy and sustainable relation between the economic goals associated with marine ecotourism, and marine conservation objectives. The whalers wanted the world to know about the importance of embedding economic goals within ecological concerns, which in turn was seen as critically important for securing the economic and social sustainability of the Lajence population.

The demonstration created a space for the voicing of such concerns and alternative views, some of which were eventually incorporated into the law that currently legislates whale watching in the Azores. In the final instance, this case shows not only that there exist well conceptualised and coordinated alternative understandings to mainstream conservation, but also that the latter can be effectively resisted when alternative visions are soundly conceptualised, constituencies manage to organise themselves effectively, and when there is sufficient commitment to the sustainability of local socio-economic processes.

References:

Neves, K. 1995. Azorean Identity: Articulations of a Primordialized Concept. Unpublished MA thesis. London, Ontario: The University of Western Ontario.

Neves-Graca K. 2002. A Whale of a Thing’: Sensory Minds, Ecological Aesthetics, and Cross-Scale Holism in Human Environmental-Relations.
Unpublished PhD dissertation.Toronto, Ontario: York University.

Neves-Graca, K. 2004. Revisiting the Tragedy of the Commons: Whale Watching in the Azores and its Ecological Dilemmas. Human Organisation 63(3): 289-300.

Neves-Graca, K. 2005. Chasing Whales with Bateson and Daniel. Ecological Humanities Corner of the Australian Humanities Review Journal 35( June).

Neves-Graca, K. 2006. Politics of Environmentalism and Ecological Knowledge at the Intersection ofToronto, Ontario: York University.

Neves-Graca, K. 2004. Revisiting the Tragedy of the Commons: Whale Watching in the Azores and its Ecological Dilemmas. Human Organisation 63(3): 289-300.

Neves-Graca, K. 2005. Chasing Whales with Bateson and Daniel. Ecological Humanities Corner of the Australian Humanities Review Journal 35( June).

Neves-Graca, K. 2006. Politics of Environmentalism and Ecological Knowledge at the Intersection of Local and Global Processes. Journal of
Ecological Anthropology 10: 19-32.

Neves-Graca, K. 2007. Elementary Methodological Tools for a Recursive Approach to Human-Environmental Relations. Chapter VIII. In: Keck and
Wassmann eds. Research Methods. Series: Person, Space, and Memory in the Contemporary Pacific: The Experience of New Worlds. New York,
Oxford: Berghan Books.

Neves, K. Forthcoming-a. Cashing in on Cetourism: A Critical Engagement with Dominant E-NGO Discourses on Whaling, Cetacean Conservation,
and Whale Watching. Special Issue Antipode on Capitalism and Conservation.

Neves, K. Forthcoming-b. The Great Wollemi Saga: Betwixt Genomic Preservation and ConsumeristConservation. In: Environmental Anthropology and Its Implications (ed. Casanova, C.). Lisbon: ISCSP University Press.

This article is from issue

3.3

2009 Sep

When a Push Comes to Hush: Promoting Mainstream Views and Silencing Alternatives through Conservation Narratives

In March 2003, Gudigwa Camp opened to great fanfare and high expectations. For Conservation International (CI), the NGO that designed, funded and established the camp for the village of Gudigwa, the logic behind it was self-evident and unequivocal: in exchange for the villagers’ support of its conservation agenda in this wildlife-rich region of northern Botswana, CI provided them with much needed ‘development’ in the form of a high-end cultural tourism project. However, only five years later, CI issued a report declaring the project a ‘commercial failure’ (despite some ‘lasting positive social impacts for the community’) and admitted that they made some ‘fundamental and strategic errors in the early stages of the project implementation… dooming it to failure’ (Smuts et al. 2008: iv). The project that was meant to act as a replicable model for how tourism could successfully ‘address the twin challenges of biodiversity conservation and poverty alleviation’ was now reduced to ‘key lessons learned’ of how not to do it. Unfortunately, the key lessons learned to rely on understandings and analyses of community-based conservation that entail stubborn blind spots that will likely result in CI and other conservation organisations continuing to make mistakes. CI created and relied upon its own particular and problematic narrative to facilitate and help implement the project and its broader conservation agenda in ways that have silenced local voices and perspectives.

Moreover, the suspect conclusions CI draws from its experience with Gudigwa Camp are being used to chart CI’s embrace of a neoliberal conservation paradigm, which emphasizes market forces and private sector initiatives as the main drivers of conservation (Igoe and Fortwangler 2007). This paradigm threatens not only to hamper engagement with the alternative views of its past and future ‘targets’ but also due to its goal of transforming ‘community-members’ to ‘market actors’ can potentially foreclose this possibility altogether, thereby exacerbating some of conservation’s shortcomings further.

The Narrative

CI’s narrative of Gudigwa Camp is reproduced in marketing material, the information booklet given to the camp’s visitors, various newspaper articles, applications for donor funding, CI’s initial feasibility study and its recent review document. It is generally presented as follows:
For centuries eight nomadic Bugakhwe (Khwe-speaking San / ’Bushman’) clans lived in the northern Botswana sandveld surviving on their traditional hunting and gathering practices. In 1987, the Government of Botswana encouraged them to settle in Gudigwa Village so they could take advantage of its services such as a permanent water source, a primary school and health clinic. The village’s location in the wildlife-rich regions of northern Botswana, and high level of poverty made it a logical choice for a project whose goals were the expansion of protected areas in the region and the generation of employment opportunities and income for the villagers. The camp’s uniqueness and competitive advantage come from its additional goal of attempting to preserve the villagers’ threatened Bugakhwe culture by demonstrating their traditional singing, dancing, stories, food and ecological knowledge to tourists.

While admitting that this narrative is romanticised to appeal to tourists and donors, CI staff do not provide any more details of the villagers’ diverse and complex histories, including their integration into regional markets, political and cultural marginalisation and contentious relationships with conservation. These aspects of the villagers’ experiences are conspicuously absent in CI’s narrative despite their significant impact on the project. After 10 years of interaction with Gudigwa, the story that CI tells of the villagers has mostly remained unchanged.

The Contentious ‘Bushman’ and Conservation

CI’s assertion that ‘the community expressed its desire to earn money by doing what they know and love – hunting and gathering on the land, living a traditional way of life, etc.,’ directly contradicts some of the discussions I had with various villagers who expressed a certain uneasiness with the project’s goal of preserving their culture. For example, one elder claimed that ‘there is nothing I miss about my old life. The life in the past was a problem. Maybe you can say I am going to hunt and maybe that is the time you are going to die in the bushes. Or maybe you have sent your children to go hunting and some of them die in the bush. With that, it’s a problem.’ Similarly, after asking someone what he thought of being referred to as a ‘Bushman’ he declared ‘we don’t want to be called Bushman, we don’t live in the bush. We are not animals’.

While these views were not shared by all the villagers, they illustrate the social and political complexity and contradictions of indigenous identity in Botswana that is missing from CI’s narratives. Conservation practices, including relocations from areas that would become protected areas and the curtailment of hunting rights, were viewed by the state as necessary steps to changing the Bugakhwe’s traditional relationship to land and wildlife and the first steps to assimilating them into the national mainstream. However, the villagers’ experience with these efforts to conserve wild spaces and species is often associated with violence and social and political complexity and contradictions of indigenous identity in Botswana that is missing from CI’s narratives.

Conservation practices, including relocations from areas that would become protected areas and the curtailment of hunting rights, were viewed by the state as necessary steps to changing the Bugakhwe’s traditional relationship to land and wildlife and the first steps to assimilating them into the national mainstream. However, the villagers’ experience with these efforts to conserve wild spaces and species is often associated with violence and repression. I was told by some villagers that they were beaten, arrested and harassed by the state when suspected of poaching, or being ‘convinced’ to relocate. One person even described his whole village fleeing across the border to Namibia after the “DWNP came quietly at night with guns, beating people, shooting and threatening them because they wanted us people to move from the area so they could create a Wildlife Management Area”. I personally witnessed the Botswana Defense Force (BDF) entering the village to search for illegally hunted meat. The villagers complained that the BDF was discriminating against them as it had no evidence or warrants to justify the raid and staged a general strike to protest the perceived violation of their rights.

The Opportunistic Imperative

The villagers’ poverty (largely a result of lost access to resources combined with political and cultural marginalisation) has meant that they are compelled to take advantage of any livelihood opportunities that present themselves. For the past 40 years, the Bugakhwe have taken advantage of
various sporadic work and welfare options but rarely were these opportunities presented to all of them in similar ways. Some, after leaving their families behind in Botswana, worked in the mines in South Africa. Others enlisted in the South African Defense Force (SADF) in South West Africa (Namibia) and received good wages, as well as numerous social and educational services for their families. Many men also worked as guides, trackers and hunters within Botswana’s burgeoning tourist industry. People whose circumstances prevented them from the above opportunities became dependant on welfare programs. A few were unable to prove that they were born in Botswana and were not recognised as citizens by the state and were thus unable to avail themselves of these programs.

These processes afforded certain advantages and difficulties with regard to wealth, income, education, language skills and nationality and directly resulted in the current stratified nature of Gudigwa village. It also created or reinforced individual, family and clan loyalties and rivalries. These differences become important when trying to understand the individual and collective responses, reactions and engagements with Gudigwa Camp.
The social categories required by and imposed by CI, such as ‘village’ and ‘community’, assumed a consistency that is at odds with the villagers’
experience of these categories. When Gudigwa Camp was initiated, for instance, families involved with another community-based project interpreted it as a threat to their interests. However, another larger and comparatively well-educated and wealthy family recognised it as an opportunity with great potential and dedicated themselves to it. Some individuals resented the perceived monopolisation of the camp’s various staff positions and claimed they were never given a chance to benefit directly from the camp. The people who were involved with the camp resented those individuals who, after not involving themselves in the formative stages and building of the camp, were now trying to reap its benefits. This resulted in ongoing intra-community friction which continually threatened the viability of the camp.

Justifying a Neoliberal Turn

The dynamics briefly described here are conspicuously absent from CI’s review of the project. In fact, despite conducting community focus groups, the report contains very little input from community members. This is somewhat perplexing as the project was established as a community-based, grass-roots and participatory conservation project in which the voice and perceptions of the ‘community’ were supposedly prioritised. What is of particular concern is the report’s conclusion that signals CI’s turn away from community to market-based conservation. It states that:

Embracing these lessons learned… CI has altered its strategy to focus attention on the private sector. By focussing on the tourism value chain and assuming the role of facilitator as opposed to that of a participant, CI is attempting to utilise market forces and market players to address many of the challenges associated with tourism operations in areas of high biodiversity and poverty (Smuts et al. 2008: 45). This new narrative threatens to continue to erase rather than incorporate the complexity, diversity and political nature of local histories, including the villagers’ sometimes problematic relations with conservation, and existing market-forces now being positioned as the solution to conservation’s various challenges. This threatens to further anonymise already faceless people, communities and cultures by reducing them to marketactors.

CI’s turn from ‘participant’ to ‘facilitator’ further removes it from the ‘targets’ of its intervention and the messy and inevitably political nature of its programmes. It will also further diminish its ability to expand its perspectives and generate new insights by engaging with the other stories people are telling about conservation. There is, unfortunately, likely no place for these rich, diverse and nuanced histories briefly discussed in this paper in proposed attempts to optimise ‘tourism value chains’.

References:

Igoe, J. and D. Brockington. 2007. Neoliberal Conservation: A Brief Introduction. Conservation and Society 5(4): 432–449.

Smuts, R., L. Sola, N. Inamdar and C. Bell. 2008. The Gudigwa Cultural Village: An Historical Overview of a Community Eco-cultural Tourism Initiative in Northern Botswana. Southern Africa Wilderness and Transfrontier Conservation Programme.

This article is from issue

3.3

2009 Sep

Problematising Neoliberal Biodiversity Conservation: Displaced and Disobedient Knowledge

It has now been nearly five years since Mac Chapin’s article, ‘A Challenge to conservationists’ (2004) caused a stir that reverberated through the 2004 World Conservation Congress (WCC) in Bangkok. Although many readers will be familiar with Chapin’s article, which provoked the largest outpouring of reader letters ever received by World  Watch,  his main points are worth reiterating here. First, Chapin noted that a growing portion of the money available globally for biodiversity conservation increasingly is being controlled by the three largest conservation NGOs: the Nature Conservancy, Conservation International, and the World Wide Fund for Nature. Dowie (2009) has added the Wildlife Conservation Society and the African Wildlife Foundation. Next, he pointed out that the growth of these organizations coincided with a general failure of conservation practice. Finally, he expressed concern over the growing influence of the World Bank, bilateral agencies and corporations on conservation NGOs. He argued that this situation made it increasingly difficult for conservation big NGOs (BINGOs) to be critical of the environmentally and socially disruptive spread of corporate enterprise, extractive industries. Many of Chapin’s observations and arguments have been echoed in the work of journalist Mark Dowie, which culminated this year in the publication of Conservation Refugees (2009).

This special issue of Current Conservation is the product of a network of scholars,  activists,  and conservation practitioners who have also observed and documented the kinds of dynamics noted by Chapin and Dowie. Members of this network also share observations that there has been a clear move beyond simple partnership between corporate interests and global conservation, to an apparent paradigm shift in which economic growth and big business increasingly are presented as essential to successful biodiversity conservation and a sustainable future for our planet.

In other words, there appears to be a strengthening consensus that there is a synergistic relationship between growing markets and the protection of nature. This consensus, which can be seen in both the realms of concept and practice, is variously referred to as market environmentalism (Anderson and Leal 1991), green neoliberalism (Goldman  2005), green capitalism (Heartfield 2008) and neoliberal conservation (Igoe and Brockington 2006; Sullivan 2006).

We are aware that these terms are widely, and to a certain extent justifiably, regarded as opaque jargon by many who work in the realm of international conservation. In this collection, therefore, we strive to be as clear as we what we are talking about. An excellent possibly can about the particulars of place to begin is Bram Buscher’s (2008) concise and thorough treatment of what the ‘neoliberalisation’ of conservation looks like in a specific intellectual/policy context. His case study of the 2007 meetings of the Society for Conservation Biology (SCB) describes the alignment of conservation with market forces, seen through the pervasiveness of certain ideas and rhetoric. He was especially concerned with assertions that markets can bring about win-win solutions through conservation interventions, in which value is added to nature through ecotourism and ‘ecosystem services.’ Most recently the concept of ‘cultural services’ has been added to this discussion.

This increasingly pervasive and powerful narrative about markets and nature asserts that value added to nature through various kinds of for-profit investment and finance can provide incentives for local people to protect nature, and thus also enjoy a profit from the ‘cultural services’ that they provide in protecting global biodiversity. It will also provide the financial means necessary to protect the gains made in the global expansion of protected areas during the 1990s in a context where parks are being rapidly downsized and degazetted. This thinking was pervasive at the most recent WCC in Barcelona.

The entrance to the Congress was aesthetically dominated by corporate displays, while the Congress featured films with titles such as ‘Conservation is Everybody’s Business’. The Congress was also marked by contentious struggles over an emerging partnership between the IUCN and the Rio Tinto Mining Group, as well as another between the IUCN and Shell Oil. Research by Ken MacDonald  (forthcoming)  and  Saul Cohen (forthcoming) on the Congress reveals how specific groups within the IUCN used various kinds of marketing and performance to make market-based conservation appear unproblematically compatible with social justice and ecological sustainability.

We find these transformations concerning on a number of levels. As work by Zoe Young (2002) and Michael Goldman(2005) have shown,  the greening of the  WorldBank and the creation of the Global Environment  Facility  (GEF)  in  the 1990s  facilitated the extension of market logic into natural and cultural realms previously beyond its reach. This process has revolved around the phenomenon that social scientists from Marx on refer to as commodification, the transformation of objects and processes into products and experiences accruing monetary value determined by trading in frequently distant markets (Castree  2007;  Brockington  et  al. 2008). Thus spectacular landscapes are transformed to become high-end tourist destinations, often at the expense of local people and their livelihoods (West and Carrier 2004).3 Thus a rainforest is reconceptualised as a specified number of carbon credits or the environmental damage of a gold mine is calculated in ways that make it appear amenable to offsetting by nature protection in another context. The underlying logic is that the higher the price for a tradable commodity species, a landscape, a cultural practice, or an ‘ecosystem service’  the more likely it becomes that the commodity will be conserved or sustainably utilised into the future.

An economistic application of the term ‘ecosystem services’ (as posited by Costanza et al.  1987  and  the Millenium Ecosystem Assessment (2005) thus reduces and  transforms complex natural and social phenomena into pricedand thereby tradable commodities whose priced value is set from afar (Sullivan 2009a and 2009b). An especially problematic aspect of these processes of commodification is that of environmental and social mitigation.

Basically, this proposes the substitutability of one landscape for another, an environmental good for an environmental bad, and market opportunities of the livelihood practices and lifeworlds of people living on the landscapes in question. These concepts increasingly are deployed in association with extractive enterprises such as hydroelectric dams (Goldman 2005) and oil pipelines (Brockington et al. 2008), which harm the environment and contribute to the physical, social, and economic displacement of local people. The mitigation concept proposes that these types of harm can be corrected through nature conservation in other landscapes, combined with the absorption of displaced people into market-based economic opportunities. You can see how mitigation is presented in terms of business opportunity at the website of the Business and Biodiversity Offsets Program.

Conservation and capitalism are thus transforming the world in partnership (Brockington et al.2008). Conservation grows with extractive enterprise and large scale development. It grows through promoting a global tourist industry that is heavily dependent on ecologically and economically unsustainable fossil fuel consumption (Chapin 2004; Carrier and MacLeod 2005; Sullivan 2006; Neves forthcoming). It grows through the promotion of consumer goods such as green credit cards, Starbuck’s conservation coffee, and McDonalds Endangered Animal Happy Meals (Igoe, Neves and Brockington forthcoming). Finally, it grows alongside extractive enterprise through the provision of mitigating services and carbon offsets. In other words, conservation grows as capitalism matures and spreads, and vice versa. According to these arguments, biodiversity conservation and ecological sustainability appear to be best achieved through increased consumption.

Countering this logic is difficult. As a general rule, the analyses presented in this special issue have not been well received in conservation circles. As Buscher (2007: 230) has argued, the types of win-win scenarios proposed by neoliberal conservation are highly effective in bringing together ‘a broad variety of interests and goals into apparently immutable objectives that can be embraced by all’. It thus is especially valuable in mobilising resources and support for conservation NGOs and interventions, which increasingly are also opportunities for business investment. In his systematic observations of the 2007 SCB meetings, Buscher noted that presentations of these kinds of ideas and scenarios more often were cast in terms of consensus-building than in terms of ‘intellectually sound and clear argumentation’. He thus concludes that the promotion of these types of concepts and scenarios tautologically affirms the very market logic they are promoting, a phenomenon he calls ‘market science.’ In market science ‘the best knowledge is apparently that which the most knowledge consumers (i.e., the audience) buy into’. From a scientific stand point, Buscher concludes, this is a problematic state of affairs. He acknowledges the urgency of biodiversity conservation, and the corresponding need to build constituencies and procure financial support/investment. At the same time, he warns that doing this without an empirically grounded understanding of the often problematic complexities of relationships between global markets, ‘the environment’, and local peoples and livelihoods can contribute to the perpetuation of social injustice, as well as to paradoxically undermining the goals of biodiversity conservation. Despite the difficulties of bringing alternative views into the arena of conservation business, we think these developments require critical analysis and challenge. The links between capitalism and conservation are more problematic than mainstream ideas regarding synergistic relationships between markets and the environment
would have us believe. In some cases global conservation may be facilitating processes and relationships that undermine its own goals of protecting the environment and creating sustainability. In others, market-based approaches to conservation often are inimical to both good conservation and democratic processes.

Nevertheless, we also caution against treating conservation, and particularly conservation NGOs, as a group that acts in concert and always in agreement. It is true that many of the practices described above and their associated rhetoric are present in conservation NGOs: with so many of these organisations receiving various forms of support from the World Bank and bilateral development organisations, this is hardly surprising (cf. Young 2002). But it also is interesting to note the diversity of responses to these global pressures and funding flows that are visible in the conservation NGO sector. Despite an emphasis on consensus building, and the common stance that large global conservation meetings appear to encourage, it is intriguing to observe the variety of practice engaged in by different NGOs in their respective contexts of action. The empirically grounded studies of conservation performance and policy which this network has collated, some of which are reported below, thus describe considerable variety in policies, practices and consequences. Different NGOs working in the same region can behave in very different ways. Indeed the same NGO’s performance in different regions also can vary considerably. These are structures and institutions which themselves produce diversity (see especially Dowie 2009).

This diversity in the conservation movement is reflected by the fact that some of the authors of the articles in this special issue themselves were working for conservation NGOs when they formed their views, and all have worked closely with them. This collection itself was reviewed and critiqued by other members and former members and employees of conservation NGOs. In other words, this is not a sector which can be easily typecast.

Unfortunately, it also has been a frequent common experience that the formal institutional responses to our work have not been sympathetic. In some cases our work and writing has been actively shut down and shut out through censorship, threats and proposed legal action. It has seemed at times that the knowledge we have produced through research and reflection somehow is ‘disobedient’ and subject to disciplining as such, which is why we use the term ‘disobedient knowledge’ here. Clearly, the knowledge we have produced in collaboration with local people and situated in local contexts does not mesh well with the ideas and rhetoric of neoliberal conservation. Nevertheless we remain convinced that it is relevant, in terms of both conservation and social justice agendas. Because of our concerns we have been working together to create an alternative locus of knowledge production concerning biodiversity conservation, sustainability, and our collective future. Based on our experiences we are working to design this locus of knowledge with the following principles in mind:

1) Collaboration: Current approaches to conservation, especially market-oriented ones, are driven by competition. NGOs compete with one another for sources of conservation funding. At the same time, scholars researching and producing knowledge regarding conservation, frequently in close collaboration with local people, also compete with each other for even scarcer sources of research funding, often provided by NGOs or the foundations that fund them;

2) Affinity and Common Concern: Research on conservation issues often is built around the availability of certain sources of funding, which may be tied to particular perspectives and agendas. We are attempting to build a research network that is minimally influenced by funding priorities, emphasising instead collaboration, friendship and shared concerns for both biological and cultural diversity;

3) Inductive and Empirical Research, Open to Scrutiny and Contestation: Our goal is to weave theories and discussions regarding conservation and sustainability that emerge from a diversity of empirical observations from different parts of the world. We are building these perspectives from patterns that we have noticed arising from our observations in many different locales and contexts. Our goal is to present these perspectives in both web-based forums that are interactive in nature creating opportunity for dialogue and debate, as well as to publish in journals and other outlets, of which we intend this issue of Current Conservation as an initial collaborative contribution; and finally

4) Openness: Collaborative knowledge building depends on modes of communication that are, as far as possible, open, sincere, and constructive. In a competitive environment geared towards funding and profit, there are strong incentives to communicate in ways that cast doubt on perspectives and information that may be seen as undermining the procurement of funding and institutional growth. Such modes of communication often require the overlooking of perspectives and information that might be essential for effective institutional learning. We do not envision this alternative locus of knowledge production to be standing in opposition to, or even wholly separate from, mainstream conservation. Our intention is rather that it will contribute to new types of productive tensions that broaden our understanding of conservation and its problematic relationships to capitalism, consumerism, and institutional competition.

Our hope is that the conversations emerging from these productive tensions will reveal that alternatives to market-oriented conservation deserve more substantial consideration in policy circles, academic research, and public understandings of environmental issues. A full discussion of such alternatives is beyond the scope of this special issue. We anticipate that these will be the topic of upcoming conversations. We look forward to being part of these, as well as working with similarly committed people to imagine and implement alternative futures.

References:

Brockington, D., R. Duffy, and J. Igoe.2008. Nature Unbound: Conservation, Capitalism, and the Future of Protected Areas. London: Earthscan.

Büscher, B. 2008. Conservation, Neoliberalism and Social Science: A Critical Reflection on the SCB 2007 Annual Meeting, South Africa. Conservation Biology 22(2): 229-231.

Chapin, M. 2004. A Challenge to Conservationists. World Watch November/December: 17-31. Cohen, S. Forthcoming. How to NASDAQ the Environment: the Science and Performance of Neoliberal Conservation at the World Conservation Congress.

Dowie, M. 2009. Conservation Refugees: the 100 Year Conflict Between Global Conservation and Native People. Cambridge: MIT Press.

Goldman, M. 2005. Imperial Nature: The World Bank and Struggles for Social Justice in the Age of Globalization. New Haven: Yale University Press.

Carrier, J. and D. Macleod. 2005. Bursting the Bubble: the Socio-Cultural Context of Ecotourism. Journal of the Royal Anthropological Institute 11: 315-334.

Castree, N. 2007. Neoliberalizing Nature: The Logics of De- and Re- Regulation. Environment and Planning A4: 131-152.

Costanza, R., R. d’Arge, S. de Groot, M. Farber, B. Grasso, K. Hannon, S. Limburg, R. Naeem, J. O’Neill, R. Paruelo, R. Raskin, P. Sutton and M. van den Belt. 1987. The value of the world’s ecosystem services and natural capital. Nature 387: 253-260.

MacDonald, K. Forthcoming. Business, Biodiversity and New ‘Fields’ of Conservation. Conservation and Society.

MEA. 2005. Millennium Ecosystem Assessment: Ecosystems and Human Well-being. Washington DC: Island Press.

Neves, K. Forthcoming. Cashing in on Ecotourism: A Critical Ecological Engagement with Dominant E-NGO Discourses on Whaling, Cetacean
Conservation, and Whale Watching. Antipodes.

Sullivan, S. 2006. The elephant in the room? Problematizing ‘new’ (neoliberal) biodiversity conservation. Forum for Development Studies 33(1): 105-135.

Sullivan, S. 2009a. An Ecosystem at Your Service: Environmental Strategists are Redefining Nature as a Capitalist Commodity. The Land Winter 2008/2009.

Sullivan, S. 2009b. Green Capitalism and the Cultural Poverty of Constructing Nature as Service Provider. Radical Anthropology 3: 18-27.
Terry L.A. and D.R. Leal. 1991. Free- Market Environmentalism. London: Palgrave Macmillan.

West, P. and J. Carrier. 2004. Getting Away from it all? Ecotourism and Authenticity. Current Anthropology 45(4): 483-498.

Young, Z. 2002. A New Green Order?The World Bank and the Politics of the Global Environment Facility. London: Pluto Press.
 
 

This article is from issue

3.3

2009 Sep

Questioning Conservation Practice – and its Response: The Establishment of Namaqua National Park

We summarise research carried out in Namaqualand in South Africa, that identifies the discrepancies between rhetoric and practices in conservation. The research points at an on-going conflict between conservation and redistribution of land, and how the financially more powerful conservationists tend to win this competition. Finally, we report on how the critique was received by conservationists in South Africa and in Norway in the form of personal attacks and attempts at intimidation.

Over half of South Africa’s 44 million people live in poverty, with almost 70 per cent of the poor living in rural areas. It is well known that colonialism and apartheid resulted in Africans being dispossessed of land on a large scale and confined to overcrowded reserves or Bantustans. After the establishment of the new democratic South Africa in 1994, land reform was therefore seen as a key tool to fight poverty and injustice.

The ‘rhino-proof’ fence around Namaqua National Park erected through the Park’s ‘Empowerment Project’

Namaqualand is a semi-arid area in the Northern Cape Province comprising of about 48,000 sq. km. and 70,000 inhabitants. The population consists of people of Nama identity, people of mixed descent, and a minority of European origin. Following the settlement of Europeans during the early part of the eighteenth century, Namaqualand was annexed to the Cape Colony between 1798 and 1847. The resulting land dispossession largely compromised the livelihoods of nonwhites and confined them to mission stations, which acted as places of refuge. The mission stations later became centres of ‘coloured reserves’, which served as reservoirs of labour for mining and farming in the area. These reserves, which today are labeled ‘communal areas’, constituted about 23 per cent of Namaqualand’s area prior to land reform, while about 400–450 white commercial farmers owned almost 52 per cent of the land. Today, about 30,000 people live in Namaqualand’s six communal areas. One third of thepeople of Namaqualand engage in small stock farming. They continue to feel strongly about the loss of their ancestral land, and they are keen to increase their land base.

Natural scientists point out that Namaqualand contains more than 3,500 plant species, 25 per cent of which are endemic to this area, and that it is one of only two internationally recognised dryland biodiversity hotspots in the world. Eager to protect this biodiversity against indigenous use, scientists and conservationists have for a long time maintained that livestock farming, as historically and currently carried out by the people in communal areas, is a threat to this biologically important environment.

However, in view of Namaqualand’s history of racial and social injustice, Benjaminsen et al. (2006) argue that it is ethically problematic to privilege conservation of a maximum level of biodiversity and one particular perception of the ideal landscape at the expense of livelihood security and poverty alleviation. It is also problematic because it presents the private ranch system as an ideal one, without considering disparate production goals and unequal economic opportunities and constraints. Benjaminsen et al.(2006) also present historical evidence demonstrating that rangelands in the area are capable of sustaining livestock densities far greater than those recommended by the Department of Agriculture, which uses ‘commercial’ ranches as a reference model and refers to maximum meat production as the livestock keeping objective. In fact, for most farmers in communal areas, livestock keeping is but one of several livelihood sources, which often will encompass wage labour, remittances, pensions, and social security grants. Some of these sources are insecure, and livestock keeping represents a safety net against fluctuations in other incomes – as a ‘bank account’ that they can dip into to make up for regular seasonal shortages or when other sources fail (Benjaminsen et al. 2006). Namaqualand’s communal livestock farming sector thus has multiple production objectives: milk and meat are important elements in household food security; sheep and goats provide capital storage, insurance, and cash income; and donkeys provide draft power for transport and crop operations. In line with conservationist conclusions about the value and potential threats to Namaqualand’s biodiversity, environmentalists during the last ten years have been mobilising resources for protected area expansion as well as a range of other conservation initiatives. But the problem for local communities is that within the framework of market-based reform, these initiatives tend to compete with redistribution of land to these communities. This tension or trade-off between Western style conservation and support to the livelihoods of marginalised communities was the focus of research published by Benjaminsen et al. (2008).

In particular, the research focused on the creation and expansion of the Namaqua National Park. The park was established in 2002 as a typical ‘fortress’ park and it is said to be one of the fastest expanding parks in the world. The purchase of land to create and expand the park has been funded primarily by wealthy South Africans (the industrialists Leslie Hill and Anton Rupert) through a fund managed by WWF-South Africa. The expansion of the park directly outcompetes land reform in the area by the conservation fund being willing to pay far above the market price. The result is that landless neighbouring communities remain landless or with very little land. In addition, the community conservation rhetoric is used in the park’s presentation of itself. A ’rhino-proof fence’ has for instance been erected around the park as part of the park’s ’empowerment project’. The park also claims that its ’empowerment of local people and institutions has been enormous’. Its main contribution to this ’empowerment’ seems to be environmental education leading to ’demonstrable improvements in the attitudes of local communities towards conservation as a justifiable form of land use’. Based on an early draft of Benjaminsen et al. (2008), a network of conservationists and natural scientists reacted strongly already in 2005 through a series of emails. The purpose was clearly to try and stop the publication through intimidation of its authors. Simultaneously, we had a discussion with WWF-Norway in Norwegian media. Our main argument was that there is a gap between rhetoric and practice in conservation work in Africa.

In this debate, we were also using the example of Namaqua National Park. Our critique of WWF caused WWF Norway to make strong personal attacks on us instead of involving in a constructive debate. They also contacted the directors of our research institutes in order to try to force us through silence. Why are some conservationists reacting in this way to critique? As Chapin (2004) has shown, big conservation organisations have increased their funding and power tremendously since the 1990s. This increase is due to a highly successful fundraising campaign among businesses, governments in rich countries and wealthy individuals. To sustain this powerful position, big conservation organisations spend large amounts of money on public relations. Critique is therefore a threat to the glossy picture presented and hence to the financial and administrative expansion of the organisations and the particular type of conservation they represent. Conservationists may find it legitimate to neglect principles of ethics and transparency in order to pursue their goals. This type of strategy may, however, in the longer term have adverse effects not only on local people’s livelihoods, but also on environments.

References:

Benjaminsen, T.A., R.F. Rohde, E. Sjaastad, P. Wisborg and T. Lebert. 2006. Land reform, range ecology, and carrying capacities in Namaqualand,
South Africa. Annals of the Association of American Geographers 96(3): 524- 540.

Benjaminsen, T.A., T. Kepe and S. Bråthen. 2008. Between global interests and local needs: conservation and land reform in Namaqualand, South Africa. Africa 78 (2): 221-244.

Chapin, M. 2004. A Challenge to Conservationists. World Watch November/December: 17-31.

This article is from issue

3.3

2009 Sep

what does climate change mean for marine turtles?

We now widely accept that our future climate will be radically different from conditions experienced in any of the several hundred thousand years before present. Major changes, including higher temperatures, altered precipitation patterns, increase in strength of extreme weather events (e.g., hurricanes) and sea level rise, are expected and will likely have huge ramifications, including negative effects on tourism, the global financial market, infrastructure, human health and food supplies, including fisheries and agriculture. A special issue of Endangered Species Research (Volume 7, Number 2) addresses the issues of how to incorporate climate change in endangered species conservation. In addition to reviewing the literature for birds, mammals, fishes and reptiles, the papers together highlight that much of our confidence in predicting the effects of climate change on endangered species is limited by a lack of data from which to extrapolate. In particular, for marine turtles many baseline data are not yet available.

For example, sex in marine turtles is not determined genetically, rather the temperature at which eggs incubate will determine the resulting proportions of females (warmer conditions) and males (cooler conditions). From limited published work, we now understand that natural sex ratios at many major rookeries appear to be female-biased – as much as 99% female hatchlings. The threat of increasing temperatures should serve only to increase the proportion of female hatchlings, perhaps effectively extirpating male turtles altogether. However, it is unclear to what extent this is likely. Even at very hot beaches, some males could still be produced at the cooler beginning and end of the nesting season, in deeper nests, and in smaller nests (due to reduced metabolic heating). Even so, for the majority of populations, we do not understand the current primary sex ratios that are being produced, how this translates to adult sex ratios and how many male hatchlings are required to ensure adequate fertilisation of the nesting population. Also key to this area is an understanding of the rate at which turtles could adapt to forecast change.

Sea turtles are long-lived, far-ranging species and therefore, arguably more important are the effects of climate change on populations of turtles at large in the Caribbean, Atlantic, Mediterranean, Indian and Pacific oceans. Satellite tracking combined with time-depth sensors and satellite-derived environmental data is beginning to give researchers a picture of the physical rules that govern where, how and why turtles occupy the particular pieces of the oceans. These studies are limited by sample size but the collaborative sharing of existing data from multiple projects will go some way to help bridge this information gap. Recent work with green turtles in the Galapagos, and loggerhead turtles from the USA, Cape Verde islands and Japan, have highlighted that there may be greater flexibility in foraging and life history strategies than previous science has suggested and is an important research area for future work.

There exist no current data with which to predict the possible impacts of climate change on habitat and diet for any of the marine turtle species. The omnivorous loggerheads and olive ridleys are generally understood to have a wide choice of prey items, while most populations of green sea turtles only eat marine seagrasses, and hawksbill turtles are thought to forage only on sponges. Leatherback turtles are thought to consume only gelatinous prey items. The mechanisms by which climate change may alter foraging habitat (e.g., sea grass pasture blowouts due to extreme weather events, altered reef competition due to coral bleaching events, different migration patterns for gelatinous prey) are starting to be understood. It may be that species with greater dietary flexibility are better able to adapt to such changes. An individual that can forage on a greater range of prey will undoubtedly have less difficulty gaining the resources (e.g., breeding) than a turtle with a narrower diet. Novel forensic techniques in this field, such as analysis of stable isotopes of Carbon and Nitrogen, can quickly yield much information about the trophic width of a study animals diet, and are helping elucidate this key life-history trait.

The review of the existing knowledge about climate change and marine turtles shows that there is an imperative need for more empirical data to understand how climate change might threaten sea turtles, particularly given that all seven species are of conservation concern. In order for any future management recommendations of any substance to be made, baseline data must be collected, integrated and shared from as wide a variety of geographic regions, species and populations as possible. Given that the combined threats of climate change, through sea-level rise, habitat alteration and altered thermal conditions may supersede all other known threats for turtles, this is a priority for future turtle research programs.

Originally published as:

Hawkes, L.A., A.C. Broderick, M.H. Godfrey and B.J. Godley. 2009. Climate change and marine turtles. Endangered Species Research 7(2): 137-154.

Lucy Hawkes (l.hawkes@bangor.ac.uk) is a post doctoral research officer at Bangor University, UK; she was the Marine Turtle and Climate Change program coordinator for the World Wildlife Fund during the synthesis of this work.

This article is from issue

3.4

2009 Dec

toco toucans are a double-edged sword for endangered macaws

A conservation paradox in Brazil shows the importance of ecological interactions for conservation.

Conservationists often focus on preserving endangered, flagship, or charismatic species. Recent research in Brazil by Marco Aurélio Pizo of the Universidade do Rio dos Sinos and his colleagues indicates that a broader perspective may be necessary for successful conservation of some species. Their research illustrates the importance of considering multiple species and their interactions when developing conservation plans. Pizo and colleagues studied the hyacinth macaw (Anodorhynchus hyacinthus), the world’s largest species of parrot. The hyacinth macaw is found only in the forests of central Brazil, woodlands within the Panatal of Brazil, Paraguay and Bolivia, and an enclave in the Amazon basin. Considered endangered by the ICUN, it is threatened by habitat loss as well as trapping for the pet industry. The macaw nests in cavities within large trees that have been excavated by other animals, enlarging them to suit their needs. Otherwise suitable forests may lack nesting sites if their trees are too small, limiting the macaw’s habitat options.

To better understand how to conserve the species, Pizo and colleagues studied its nesting ecology in the Brazilian Pantanal. The Pantanal is a vast wetland in south-central South America. The Pantanal is severely threatened by the intensification of agriculture and the conversion of wetlands and woodlands to pastures. Its uniqueness has earned it a classification as a UNESCO Biosphere Reserve.

Seed dispersal is a central aspect of forest regeneration. Maintaining the processes that spread seeds throughout the forest is therefore essential to creating and maintaining macaw habitat. On the other hand, nest predation is one of the leading causes of death for young birds. In the short term, it is therefore necessary to know what predators are killing young macaws.

Hyacinth macaws in this region rely on manduvi trees (Sterculia apetala) 60 years or older for their nesting sites. Pizo’s team sought to identify which species of animals disperse manduvi seeds, and which prey upon the macaw’s eggs and hatchlings.

Over the course of four years, Pizo and his assistants spent over 250 hours observing which species visited manduvi trees, and whether they removed fruit. This part of the study revealed that by far the bird that most frequently visited manduvi trees and removed fruit was the toco toucan (Ramphastos toco). Toco toucans made up 64% of all visitors to the trees, and committed 86% of the fruit removal. These toucans therefore have the most opportunity to spread manduvi seeds away from their mother tree.

The importance of seed dispersal to the macaw’s ecology was assessed by finding the location of manduvi seedlings around current nest sites. The distance from each seedling to the nearest adult tree was measured, indicating that most seedlings were located near adult trees. More than 50% of all adult trees, however, were greater than 30 m from each other. Pizo and his colleagues concluded that manduvi seeds are most likely to grow into suitably large trees only if they are dispersed away from other trees. Additionally, Pizo’s team found that there is typically 30 m between trees that have been colonised by the macaws, indicating the birds’ preference for a bit of isolation from their neighbors.

To determine which species were entering hyacinth macaw nests and eating eggs, Pizo and his assistants monitored over 300 nests for five years. Blame for any harm done to the nest was assigned based on actual observation of the act, feathers or other signs left behind, or by the occupation of the nest by another animal.

In addition to the usual suspects of jays, opossums, and coatis, toco toucans emerged as an unexpected predator. Overall, 23% of the eggs that were monitored were destroyed by predators. Among the destroyed eggs, toucans were responsible for half.

The authors conclude that any efforts to conserve the hyacinth macaw must address its ambiguous relationship to the toucan. In the short term, toucans are a major source of mortality, while in the long term they promote the creation of new habitat. The fate of the macaw is therefore intricately tied to the toco toucan. Based on their experience, Pizo and his colleagues encourage other researchers and managers to be aware of the consequences of such complicated interactions.

Nathan Brouwer (brouwern@gmail.com) is a PhD student at the Department of Biological Sciences, University of Pittsburgh, USA.

Further reading:

The hyacinth macaw: https://en.wikipedia.org/wiki/Hyacinth_macaw

Parrots: https://en.wikipedia.org/wiki/Psittacidae

The IUCN Red List: https://www.iucnredlist.org/details/142575

The Pantanal: https://en.wikipedia.org/wiki/Pantanal

Summarised from:

Pizo, M.A., C.I. Donatti, N.M.R. Guedes and M. Galetti. 2008. Conservation puzzle: Endangered hyacinth macaw depends on its nest predator for reproduction. Biological Conservation 141: 792.

This article is from issue

3.4

2009 Dec

Reduced-impact Logging: The Right Direction, but There’s Room for Improvement Selective logging preserves forest structure but disrupts bird communities

“Save the rainforest!” is one of the most well-known cries of the environmental movement. Global demand for timber, and local demand for farmland, still cause 12 million hectares of tropical forest to be logged each year. One way of lessening the impact of logging is to selectively harvest only high-value trees and reduce the impacts of harvest on the soil and forest understory.

Reduced-Impact Logging (RIL) is a new approach that integrates several sustainable practices. The process begins by identifying a select number of trees of the appropriate species and size prior to harvest. In some cases, loggers are required to leave every fifth tree selected as a seed tree. During harvest, logging roads and the trails used to bring logs to them are laid out to minimize disturbance. Before felling, vines are removed from trees to prevent them from snagging their neighbors. Loggers also try to avoid having falling trees crash into other trees. Additionally, the vehicles that transport the timber to logging roads have rubber tires instead of treads, which minimises soil compaction. After harvest, stands are left for several decades to regenerate.

Timber harvesters, trade organizations and environmental groups such as the Nature Conservancy and the World Wide Fund for Nature have asserted that RIL preserves biodiversity. Adam Felton and his colleagues at The Australian National University and the Instituto Bolivana de Investigación Forestal have tested these claims in an RIL forest in Bolivia.

Half of Bolivia’s lowland tropical and sub-tropical forests have been divided among logging concessions. Laws enacted in the mid-1990s have promoted sustainable logging, and 2.2 million hectares are now certified by the Forest Stewardship Council (FSC). Felton and his team conducted their study in the FSC-certified Guarrayos Forest Reserve. The firm Agroindustria Forestal La Chonta has the rights to log within the preserve using sustainable practices. The logging concession was certified in 1998 by SmartWood, an organisation that certifies the sustainability of a timber harvest.

Previous studies have shown that RIL can minimise damage to uncut trees in a forest. However, there can still be significant changes to the amount of forest canopy,  the plants that compose the ground cover, and the humid microclimates that characterise tropical and sub-tropical forests. Felton and his colleagues examined whether RIL impacts are extensive enough to affect the composition of the bird communities found of the forest.

To test this, the researchers conducted bird surveys at various points in logged and un-logged stands within the Guarrayos Forest Reserve, recording the number and species of birds they observed. Tree surveys were used to asses the structure of the forest and determine how much of the canopy was open and allowed light in. The understory vegetation was also surveyed to gauge the impact of roads and trails. Their findings may take some wind out of the sails of RIL’s proponents. Despite the care taken during RIL, many birds appear to find logged areas to be uninhabitable. Of the 158 species observed, 20% were either absent from the logged section, or significantly less abundant. These species seem to prefer the un-logged areas, which typically had more large trees, higher tree diversity, or more diverse understories.

Additionally, they found that 40% of the birds that preferred un-logged forests are of conservation concern; this included woodpeckers, falcons, and toucans, and many insect-eaters. On the other hand, many of the birds which were found in significantly higher abundance in the logged sections were those known to be tolerant of human disturbance. The harvest and the hauling of trees appear to cause these changes. Trails, roads, and landings were found by other researchers to disturb 25% of the ground cover of the forest.  This damage especially impacts insect- eating birds, which typically forage around small trees and shrubs near the forest floor.  Though only four trees  were  harvested  per  hectare, openings in the canopy still increased by 25%.  Gaps in the canopy allow light to reach the plants in the forest understory, presumably  increasing temperature and decreasing humidity. The authors propose that the cool and moist microclimates favored by insect-eating birds and their prey are reduced by the intrusion of light.

Felton and his colleagues point out that the impact of RIL could be reduced in this forest by not logging a single species: Ficus bolivina. This fig tree can reach 200 cm in diameter, with a crown that is 30 meters across. Removing a single F. bolivina can therefore open a large gap in the canopy.

The authors also recommend that trail-building within the logged areas be more tightly controlled to reduce disturbance to the understory. Previous work has found that 25% of trails in a selectively logged forest were short-cuts or otherwise unnecessary. Felton and colleagues  recommend that  sustainable  forestry  practices be  evaluated  critically,  and  warn against complacently accepting new techniques. Forests and biodiversity are dynamic, and sustainability is not achieved simply because most of the trees remain standing after a harvest. The authors assert that sustainability can only be evaluated in light of long-term data on biodiversity, regeneration  of the understory, and the effects of the harvest cycle.
 
Summarised from:

Felton,  A.,  J.  Wood,  A.M.  Felton,  B.Hennessey and D.B. Lindenmayera (2008). Bird community responses to reduced-impact logging in a certified forestry concession in lowland Bolivia. Biological Conservation 141:545-555.

This article is from issue

3.2

2009 Jun

Collaborative Research and Management among the Kaxinawá in Amazonia: Kaxinawá and biologists collaborate to monitor and manage wildlife in Brazil

Research and conservation frequently go hand in hand. The data collected by academics helps inform management of natural resources, such as the establishment of reserves or bag limits on wild game. Most students complete their research in five years, and the grants that fund professors’ research often have similar life spans. Many conservation problems, however, can not be characterised that quickly, and monitoring is required to assess management efforts. This creates a disconnection between the efforts of academics and the needs of conservation.

To address this, local people who rely on natural resource use are being integrated as collaborators in long-term biodiversity research. Pedro de Araujo Lima Constantino of the Brazilian non-profit Comissão Pró-Índio do Acre (CPI- AC), his colleagues at the University of Florida, and members of the Kaxinawá indigenous group report on their collaboration in Biological Conservation.

The Kaxinawá live in the Brazilian and Peruvian Amazon. In Brazil, the Kaxinawá live near the remote headwaters of the Jordão and Tarauacá rivers. In 1991 the Kaxinawá began receiving official title to their land. This allowed them to bar hunters from nearby Jordão City from their territory.


Kaxinawá hunter boys with cayman

A conventional wildlife survey was conducted during the establishment of these territories. Wildlife populations were found to be severely impacted by unsustainable hunting, and several species were concluded to be locally extinct. The Kaxinawá had also recognised that game was becoming less abundant. In 1996 they sought resource management guidance from CPI-AC. CPI-AC began training indigenous agroforestry agents (IAAs) to help the community develop sustainable resource management practices.

Among the IAAs’ activities was monitoring hunting. In 2005 scientists collaborated with the Kaxinawá to systematise their monitoring system and develop hypotheses that could be tested through their efforts, as part of a bi-national conservation project between Brazil and Peru in the surroundings of Serra do Divisor, Acre. The Kaxinawá proposed that there was variation in the abundance of game between villages in their territory, and that the most favored species remained abundant only near the isolated headwaters of the rivers. They also hypothesised that land use, hunting, and human density were the main factors causing this variation.

Constantino and his team then worked with the Kaxinawá to develop methods to test these hypotheses. An important goal of this process was to assure that the data would be meaningful to biologists as well as the Kaxinawá. Both parties could therefore interpret the results and collaborate to refine the Kaxinawá’s wildlife management plan.

IAA José de Lima Kaxinawá and colleague mapping their hunting territory

IAAs began surveying every household in their village. For every animal killed, the IAAs recorded data about the animal and the activity of the hunting party. The study reports on the first year of this ongoing study, with individual villages contributing up to 11 months of continous data.

The study provided new insights into the status of game species in the area, and the effects of hunting. The IAAs recorded 33 different species being harvested. Five of these were purported by ecologists to be extinct in 1996. One of the ‘extinct’ species, the white-lipped peccary (Tayassu pecari), was being harvested regularly by villages along the entire river. Other species deemed rare by the 1996 survey were also commonly harvested. Some of these species were perhaps missed during the 1996 survey, while others had likely returned to the area from near-by nature preserves. These findings indicate the importance of using these collaborative methods in addition to conventional wildlife surveys.

Analysis of the IAAs’ data indicated that wildlife abundance was highest near the headwaters of the rivers and decreased downstream toward Jordão City. As proposed by the Kaxinawá, this trend correlated with increasing human population density, the density of villages in an area, the age of villages, and the number of trails for harvesting rubber.
The authors also examined whether the analyses done with the IAAs relatively simple data corresponded to more complex multivariate analysis. In general, results from the basic univariate variables collected by the IAAs were correlated with multivariate analyses. This indicates that more straight-forward forms of wildlife data and analysis can be as robust as more labor-intensive techniques.

Additional insights were gained regarding the effects of wildlife abundance on Kaxinawá hunting. Down-stream villagers were more likely to hunt non-game species or those considered suitable when food was short. This included the taboo giant-armadillo and capybara. Constantino and his colleagues propose that depleted wildlife populations have led to the harvest of less-preferred species and the expansion of some villagers’ diets.

These research techniques and villager participation in data analysis are being promoted via CPI-AC to other indigenous groups. Constantino and his colleagues propose that results from this long-term and cross-cultural collaboration will continue to help the Kaxinawá and other indigenous peoples to understand and manage their wildlife resources.
 
Summarised from:

Constantino, P.A.L., L.B. Fortini, F.R.S. Kaxinawá, A.M. Kaxinawá, E.S. Kaxinawá, A.P. Kaxinawá, L.S. Kaxinawá, J.M. Kaxinawá and J.P. Kaxinawá. 2008. Indigenous collaborative research for wildlife management in Amazonia: The case of the Kaxinawá, Acre, Brazil. Biological Conservation 141: 2718-2729.
 
 

This article is from issue

3.2

2009 Jun

Fuzzy Logic and Shifting Base Lines: Quantitative research shows that sometimes the ‘good old days’ were as good as they say

Fishermen are known for telling stories, the best known being the giant fish that unfortunately was ‘the one that got away’. Cameron Ainsworth and Tony Pitcher, both of the University of British Colombia in Canada, and Christovel Rotinsulu of Conservation International Indonesia, think there’s more to these stories than just tall tales. As fisheries around the world show signs of collapsing, its becoming apparent that stories of large fish and abundant catches from the past may not be so far-fetched. What if older fishermen aren’t exaggerating about the good old days, but rather the younger generation don’t appreciate what has been lost?

In some waters, the number of fish has been reduced by years of over-harvest. The fish themselves can also be smaller due to the genetic effects of harvesting large fish for many years. Older fishermen have witnessed these changes, but younger fishermen lack the experience to recognise emerging ask, researchers may be told that the harvest is declining, or that it’s just fine. The health of the fishery could therefore be misdiagnosed. Second, if fishermen don’t recognise that their fishery is in decline, they will accept its current health as the status quo. This makes them less inclined to believe that something needs to be done to help the fishery.

Conservationists call this phenomenon a shifting cognitive baseline (SCB). SCBs can cause two major problems. First, poor countries usually lack historical data on how productive their natural resources once were. Ecologists determining the sustainability of a fishery therefore have to consult fishermen about how many fish there were in the past. If there has been a process of shifting cognitive baselines, many fishermen will not have accurate knowledge of what fishing was like previously. Depending on whom they ask, researchers may be told that the harvest is declining, or that it’s just fine. The health of the fishery could therefore be misdiagnosed. Second, if fishermen don’t recognise that their fishery is in decline, they will accept its current health as the status quo. This makes them less inclined to believe that something needs to be done to help the fishery.

A coral trout for sale in a local market

According to Ainsworth and his team, SCBs have been identified in only a few fisheries. They set out to see if one existed in the Raja Ampat Archipelago of eastern Indonesia. This was done as part of an evaluation of what changes had taken place over the last 40 years in this fishery.

Raja Ampat is part of the Southeast Asia Coral Triangle, an area of remarkable coral diversity. Both artisanal and commercial fishermen work these waters. Despite a low human population, many of the typical threats to reefs are occurring there: increased fishing pressure, run-off from logging, dynamite fishing, and harvest of corals.

Because there was little historical data on the fishery, the researchers relied on the knowledge of local fisherman participating in projects sponsored by the NGO Conservation International. Over 200 fishermen were interviewed and asked to describe the status of 44 different species of fish. Fishermen ranked the abundance of each species as high, medium, or low for each decade since the 1970s. They also indicated which fish became less common over time, as well as if their price changed. These descriptions of abundance were then standardized against harvest data collected by the government since the 1990s. By knowing the number and size of fish in the fishery over the last two decades, the authors were able to back-calculate the status of the fishery through the 1980s and 1970s using trends established from the interview data.

Despite their small scale and traditional gear, artisanal fish harvesters can significantly impact marine ecosystems

Ainsworth and his collaborators had to overcome a major problem inherent in qualitative data – depending on age, experience, and expectations, one fisherman’s ‘high’ could be another’s ‘low’. For example, an experienced fisherman who knows the best places to fish for a certain species may report that its abundance is high. A younger fisherman who lacks experience may be less successful, reporting its abundance as low.

The authors addressed this problem with fuzzy logic. In normal logic, ‘high’, ‘medium’, and ‘low’ would be represented using discrete categories, such as 3 for high, 2 for medium, and 1 for low, with only these three values allowed. In fuzzy logic, categories are represented on a continuous scale. For example, high is designated 1, low is 0, and medium 0.5, with any value between 0 and 1 allowed.

Additionally, every answer is allowed to be a member of more than one group. If a fisherman said a species had medium abundance, his answer is given partial membership in both the high and the low categories. This fuzziness allows different groups to overlap, and makes it possible for one fisherman’s ‘high’ to be treated the same as another’s ‘low.’

Ainsworth and his colleagues concluded that there was a SCB among fisherman in the archipelago. Older fishermen indicated that fish had been more abundant in the past, while younger ones did so less often. Moreover, the most experienced fishermen had the greatest understanding of the decline. Though there were high levels of variability, the fuzzy analysis indicated perceived declines among all species in the fishery, including those not harvested. The older fisherman did not exaggerate about the ‘good old days’, either: the authors’ found evidence that some species may have declined by an order of magnitude since the 1970s.

Ainsworth and his collaborators conclude that the lack of precision in qualitative data is countered by the ease of collection and the breadth of knowledge fishermen possess. While government data indicated that some species were in decline, it did not indicate a community-wide decline. The Ainsworth team concludes that the use of indigenous knowledge is important in biodiversity assessment and that shifting cognitive baselines must be accounted for in fisheries studies.

Summarised from:

Ainsworth, C.H., T.J. Pitcher and C. Rotinsulu. 2008. Evidence of fishery depletions and shifting cognitive baselines in Eastern Indonesia. Biological Conservation 141: 848-859.

This article is from issue

3.2

2009 Jun

Bushmeat Trade in Ouesso, Republic of Congo

In biologically rich but economically impoverished areas of the world, people frequently turn to bushmeat as a food source. Bushmeat is any meat caught in the wild for human consumption. The hunting and capturing of bushmeat often fails to discriminate between common and abundant, and rare and threatened species. As a result, the collection of bushmeat can be a force driving some bird and mammal species closer to extinction.

In the tropical rainforests of Central Africa’s Congo Basin, fish and bushmeat are the primary sources of protein for the human population. Meat from domesticated animals is both rare and expensive. In the tropical forest habitat of the Republic of Congo, hunters target medium to large mammals, including chimpanzees, gorillas, other primates, elephants, bongo, and several species of antelope. Several of these species are globally endangered, although locally abundant. As the human population grows, the forests around villages and towns have been cleared for agriculture. In addition, hunting has decreased the supply of local wild animals. As a result, villagers increasingly depend on meat from outside the area immediately surrounding the villages.

The largest town in northern Republic of Congo, Ouesso, has a meat trade that consumed 5700 kg (12,566 lbs) of bushmeat a week in 1994. Duikers (small forest antelopes) were the most abundant animal hunted, with a remarkable 400 individuals sold per week, likely due to the ease of hunting and transporting them. Unfortunately, the meat of endangered species, such as chimpanzees, gorillas and even elephants, was also sold in the market.

By following hunters and interviewing them, we learned about the three main hunting systems used in the area: snares, night hunting with flashlights and guns, and day hunting, the only legal form of hunting. Snares were the most common form of hunting due to the inexpensive nature of the materials necessary. Snare hunting is indiscriminate, often capturing endangered species such as gorillas. We found that two-thirds of the meat for the market came from a road to a village called Liouesso, southwest of Ouesso. As the roads between these areas improve or degrade it is likely the routes of meat entering the market will change.

Finally, we concluded that law enforcement and wildlife management were ineffective in the study area, either because local people were unaware of the laws or because the area concerned was too large for local law enforcement to effectively patrol. The addition of roads to this area might aid law enforcement’s ability to patrol, but would also result in easier transport of bushmeat and increased access to hunting grounds. We recommend that Ouesso should continue to be monitored to determine the sustainability of its bushmeat trade. The simplicity of this study means that it can easily be repeated to understand how sustainable this market has become, and what impacts the bushmeat trade may incur on local biodiversity.
 
Originally published as:

Hennessey, A.B. and J. Rogers. 2008. A study of the bushmeat trade in Ouesso, Republic of Congo. Conservation & Society 6(2): 194-230.

This article is from issue

3.2

2009 Jun

Recovery of Brown Bears in Northern Pakistan

Biodiversity conservation in developing parts of the world, like South Asia, is challenging due to large-scale poverty, an enormous population, and greater dependence on resources taken from nature. Protected Areas (PAs) serve as important tools for conservation and sustainable development, and the number of PAs has grown impressively in South Asia during the last five decades. However, the traditional approach of excluding people from parks has often hampered the creation of PAs in a struggle between conservation and development. The modern perspective of PA management views resident communities as important stakeholders and emphasises accommodating the economic and social needs of society. This approach is very relevant in south Asian countries, where the livelihood of rural communities and PAs are essentially linked. However, these principles largely remain to be incorporated into national policy in South Asian countries, like Pakistan.

Pakistan’s conservation policies and legislation does not allow public participation in PA management nor recognises public rights. Recently, there have been a few initiatives to change the national management paradigm, and bring the concerns of peoples’ livelihood into the conservation equation. The creation and management of Deosai National Park (DNP) in Northern Pakistan was one such initiative, which aimed to improve the livelihood of local communities without compromising conservation, particularly the protection of endangered brown bears (Ursus arctos ). A recent study by Nawaz et al. (2008) evaluated the effectiveness of the park management strategy adopted in the DNP in terms of the trend of the brown bear population. The brown bear, the key species of the park, is an endangered species with rapidly shrinking range in Asia.

DNP (75° 27’ N, 35° 00’ E) is an 1800 km2 alpine plateau, with elevations of 3,500 to 5,200 m. It is a relatively flat area between narrow valleys and steep mountains, and its vast grazing grounds make a significant contribution to the livelihood of local and nomad communities. The Himalayan Wildlife Foundation (HWF) initiated a project in 1993 to conserve brown bears in DNP. The HWF operated a summer field camp in DNP from 1993-2006, and its staff observed individual bears regularly and documented the information required to estimate population size and reproductive parameters. The following factors helped in individual recognition:

1) distinct color variation among individuals, 2) characteristic white patches, which differed in size and shape, 3) sexual dimorphism: brown bears are sexually size dimorphic, which helped differentiate between sexes, 4) radio-collaring: seven adults were radio-collared, which increased the reliability of the observational study, and 5) genetic analysis verified population size and maternal relationships among individuals that were assumed from field observations.

Counts of brown bears increased from 19 in 1993 to 43 in 2006.  Averaged over the study period, there were 41% adults, 8% subadults and 18% young (up to 4 years of age) in the population. Population growth rate was estimated at 5% annually (95%CI: 1.03-1.07), by regressing population size (ln N) on year.

This statistically significant population growth suggests that the program has been successful and that the park has met its primary goal. The DNP had a three-fold challenge for management since its inception: a  biological challenge to conserve the small brown bear population, a resource management challenge to balance the needs of people without compromising ecological integrity, and a sociopolitical challenge to build the confidence of the local communities and engage them in conservation. The key factors behind the success of the park appear to be the reduction of human-caused bear mortalities and community participation.

Community participation was achieved by recognising community rights and sharing park benefits, which was a major departure from the conventional PA management in Pakistan. The recovery of the bear population is significant because the population has the lowest reproductive rate yet documented for a brown bear population, due to a late age of first reproduction  (8.25  years),  a  long reproductive interval (5.7 years), and small litter size (1.33).

Poor habitat quality, low-quality food, high seasonality, and extreme weather conditions in the Himalaya probably explain the poor reproductive performance. Considering this low reproduction and known exchange of individuals with neighboring populations, we believe that the observed growth was a sum of reproduction and immigration.

The study documents movement of brown bears between Deosai and adjoining valleys in Pakistan, and also shows connectivity with the Indian populations. We recommend that protection be extended to the adjacent valleys, while allowing communities to sustain their livelihoods. Cross- border cooperation in this area, such as a joint peace park or protected areas along the Line of Control, should be a priority action to conserve bears in the region. Such an initiative would benefit many other threatened large mammals as well.

Brown bears are declining throughout South Asia and often have low productive rates. Therefore, conservation efforts for brown bears in this region must target reducing human-caused bear mortalities, particularly of adult females. Changes to the legislative and regulatory framework of the PA that would recognise the rights of communities and provide the framework for community participation and benefit sharing should promote the involvement of the local people. Involvement of the local people can increase the efficiency of conservation, in addition to reducing costs and conflicts.
 
Originally published as:

Nawaz, M.A., J.E. Swenson and V. Zakaria. 2008. Pragmatic management increases a flagship species, the Himalayan brown bears, in Pakistan’s Deosai National Park. Biological Conservation 141(9): 2230-2241.

This article is from issue

3.2

2009 Jun

Best Practice Stakeholder Participation for Conservation

Conservation problems are typically complex, uncertain, multi-scale and affect multiple actors and agencies. This demands transparent decision-making that is flexible to changing circumstances and embraces a diversity of knowledge and values. To achieve this, stakeholder participation is increasingly being sought and embedded into environmental decision-making processes, from local to international scales. However, involving people in decisions is inevitably time- consuming and costly – and it may not work. History is littered with examples of failed attempts to work with stakeholders. Old conflicts have been re-ignited, and dominant groups and individuals have been given the power to de-rail or bias outcomes. So why are so many conservationists still interested in participatory approaches?

First of all, whether it works or not, there is a strong argument that we should give those who are affected by, or who can affect, proposals to develop the uplands a chance to have their say. Increasingly this is a right that is being enshrined in law. The Aarhus Convention stipulates that all environmental decisions must involve stakeholders. Local communities are now being involved in environmental decision-making across Europe as River Basin Management Plans are developed in collaboration with stakeholders to reach water quality targets under the Water Framework Directive.

But proponents of participatory approaches argue that there are also many pragmatic benefits to be gained from working with stakeholders. They argue that the reason why stakeholder engagement has sometimes failed in the past is that people haven’t done it right. Poor engagement may be more damaging than none at all. But to what extent are these claims supported by evidence? There is now empirical evidence showing that environmental decisions that were taken in collaboration with stakeholder were higher quality and more durable. Decision quality can be higher because decision-makers can access a wider range of often higher quality information upon which to base decisions, rather than relying solely on text-book answers from researchers. By getting a more complete picture in this way, unintended consequences may be anticipated and avoided. The long-term durability of decisions can be enhanced through participation because the design of interventions, projects and technologies can be more effectively adapted to local circumstances, needs and priorities.

Although empirical evidence has yet to be collected, many other benefits have been claimed. For example, by establishing common ground and trust between participants and learning to appreciate the legitimacy of each others’ viewpoints, participatory processes may have the capacity to transform adversarial relationships and find new ways for participants to work together. This may lead to a sense of ownership over the process and outcomes. If this is shared by a broad coalition of stakeholders, long-term support and active implementation of decisions may be enhanced. Depending on the nature of the initiative, this may significantly reduce implementation costs. Surely even if a few of these additional benefits can be realised, it is worth trying to engage stakeholders in conservation?

Multi-criteria evaluation of land degradation indicators with pastoralists in the Kalahari, Botswana

There are numerous ways of conceptualizing stakeholder participation in conservation. Early work used the metaphor of a ‘ladder of participation’ to describe different levels of participation from no engagement (one- way communication), through more consultative levels to community empowerment at the top of the ladder. More recently, this has been re-cast as a ‘wheel of participation’, emphasising that different levels of participation are relevant in different contexts. In some contexts (e.g. informing stakeholders about a change in the law), communication may be the most appropriate course of action (indeed anything more would raise unrealistic expectations and waste everyone’s time).

But participation is more than either of these metaphors can describe. It is an approach that values and attempts to reconcile multiple (often differing) perspectives, to facilitate learning and progress.

There is a philosophy (some have called it a world view) underpinning stakeholder participation that emphasises empowerment, equity, trust and learning. There is a need to replace a ‘tool-kit’ approach to participation, which emphasizes selecting the relevant tools for the job, with an approach that views participation as a process. This view emphasises the people who use the tool-kit in the context of a long-term relationship where the parties develop mutual trust and respect as they learn from each other to negotiate potential solutions.

In this context, it is possible to consider best practice principles that can guide the design of effective participatory processes. Box 1 suggests 6 principles based on a Grounded Theory Analysis2 of available literature on stakeholder participation from around the world.

Although few of the claims that are made for stakeholder participation have been tested, there is evidence that it can enhance the quality of environmental decisions, possibly due to more comprehensive information inputs. However, the quality of decisions made through stakeholder participation is strongly dependant on the nature of the process leading to them. Deficiencies in this process are most commonly blamed for the failures that have led to disillusionment in stakeholder participation. Often this has arisen from a focus on the tools of participation, rather than the process within which those tools are used. However, by focusing on participation as a process, Box 1 identifies a number of best practice principles from the literature. But for these sorts of approaches to become embedded in conservation practice, stakeholder participation must be institutionalised, creating organizational cultures that can facilitate processes where goals are negotiated and outcomes are necessarily uncertain. In this light, participatory processes may seem very risky, but there is growing evidence that if well designed, these perceived risks may be well worth taking.

Box 1: Best practice principles of stakeholder participation in environmental management

  1. Start talking to people as soon as you can

Stakeholder participation should be considered right from the outset, from concept development and planning, through implementation, to monitoring and evaluation of outcomes. Engagement with stakeholders as early as possible in decision-making has been frequently cited as essential if participatory processes are to lead to high quality and durable decisions. Typically, stakeholders only get involved in decision-making at the implementation phase of the project cycle, and not in earlier project identification and preparation phases. Increasingly they may also be involved in monitoring and evaluating the outcomes of the decision-making process. However, unless flexibility can be built into the project design, this can mean that stakeholders are invited to get involved in a project that is at odds with their own needs and priorities. This may make it a challenge to motivate stakeholders to engage with the decision-making process, and those who are engaged may be placed in a reactive position, where they are asked to respond to proposals that they perceive to have already have been finalised. The Sustainable Uplands Project presents one of the few documented examples of stakeholder engagement right from the development of the initial concept. This was made possible by seed- corn funding from the Rural Economy and Land Use programme where stakeholders developed a project proposal with researchers in a Scoping Study. A review of the Programme’s seed-corn funding showed that it played a crucial role in catalysing interdisciplinary collaborations to tackle complex problems, and recommended wider use of such funding mechanisms. Other researchers have shown how stakeholders could be actively engaged in sampling design, data collection and analysis, in addition to more traditional roles.
 
2 Make sure you’re talking to the right people

Stakeholder analysis is increasingly being used to systematically represent those relevant to environmental decision-making processes. Stakeholder analysis is a process that: (i) defines aspects of a social and natural system affected by a decision or action, (ii) identifies individuals and groups who are affected by or can affect those parts of the system (this may include non-human and non- living entities and future generations), and; (iii) prioritises these individuals and groups for involvement in the decision-making process. A wide variety of tools and approaches have been used for stakeholder analysis to: (i) identify stakeholders; (ii) differentiate between and categorise stakeholders; and (iii) investigate relationships between stakeholders.
 
3 Make sure you know what people want to talk about

In order to design an appropriate process using relevant tools, it is essential to clearly articulate the goals towards which the group will be working. This is closely linked to stakeholder analysis and may take place as part of such an analysis, where system boundaries and issues are identified alongside those who hold a stake in what happens to the system under investigation (Reed et al., submitted for publication). This may require negotiation, and different stakeholders may have irreconcilable objectives. If the goals are developed through dialogue (making trade-offs where necessary) between participants, they are more likely to take ownership of the process, partnership building will be more likely, and the outcomes are more likely to be more relevant to stakeholder needs and priorities, motivating their ongoing active engagement. 

  1. Be flexible: base level of participation and methods on your context and objectives

Participatory methods can only be chosen once the objectives of the process have been clearly articulated, a level of engagement has been identified that is appropriate to those objectives, and relevant stakeholders have been selected for inclusion in the process. For example, there are many methods that can be used to communicate (e.g. information dissemination via leaflets or the mass media, hotlines and public meetings), consult (e.g. consultation documents, opinion polls and referendums, focus groups and surveys) or participate (e.g. citizen’s juries, consensus conferences, task- forces and public meetings with voting) with stakeholders. Methods must also be adapted to the decision-making context, including socio-cultural and environmental factors. For example, methods that require participants to read or write should be avoided in groups that might include illiterate participants. The amount of time that participants are likely to give up varies between cultures, and limited time may constrain the choice of methods. Equally, the resources available may also limit this choice. Depending on the power dynamics of the group, methods may need to be employed that equalise power between participants to avoid marginalising the voices of the less powerful. There is evidence that less powerful actors who are marginalised during decision-making can delay or prevent implementation through litigation. 

  1. Get a facilitator

Don’t underestimate the power of a good facilitator to bring people together and deliver high quality outcomes. The outcome of any participatory process is far more sensitive to the manner in which it is conducted than the tools that are used. Highly skilled facilitation is particularly important in the uplands, given the high likelihood of dealing with conflict, for example between conservationists and resource users. Different facilitators can use the same tools with radically different outcomes, depending on their skill level. Such skills include technical expertise in the use of different tools. However, it is sometimes the most seemingly simple of methods, such as informal group discussion, which require the greatest expertise. A successful facilitator needs to be perceived as impartial, open to multiple perspectives and approachable. They need to be capable of maintaining positive group dynamics, handling dominating or offensive individuals, encourage participants to question assumptions and re- evaluate entrenched positions, and get the most out of reticent individuals. Such skills are difficult to learn and tend to be developed through years of experience, intuition and empathy. 

  1. Put local and scientific knowledge on an equal footing

The need for scientific information and analysis to inform stakeholder deliberation has been identified by many authors as an essential ingredient in any participatory process. It is argued that local stakeholders may be able to learn from scientific sources of knowledge and so make more informed decisions in highly technical decision-making contexts, for example using Citizens’ Juries. Equally, by taking local knowledge into account, researchers may have their assumptions and validity of results questioned, leading to further investigation and a more rigorous understanding of the issues they are investigating. Following from this, cross- fertilisation of ideas between these different sources of knowledge may provide more comprehensive information upon which to base decisions, which may increase their robustness and durability. Having said this, opponents argue that local knowledge may be exaggerated or distorted, and irrelevant to ‘scientific’ nature of much modern environmental management. On this basis, concerns have been expressed that integrating scientific and local knowledge bases will inevitably involve a trade-off between meaningful participation and scientific rigour. However, the same critique can be made of scientific knowledge, which should also not be uncritically accepted without evaluating the uncertainty and associated value judgments in the claims being made. If we consider local and scientific knowledge to be equally valid, it is necessary to subject each to an appropriate level of scrutiny, before considering what exactly may be integrated.

Originally published as:

Reed M.S. 2008. Stakeholder participation for environmental management: A literature review. Biological Conservation 141: 2417–2431.

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3.2

2009 Jun

Carnivore Protection: Including Biological Traits in Conservation Planning

Mammals are key components in ecosystems acting as grazers, predators, and seed dispersers, and providing important benefits to humans, such as food, and recreation. Despite that, mammals are also an extremely endangered group with around a quarter of extant species being considered as threatened. Mammals from the order Carnivora are likely to come into conflict with humans, especially when they prey upon livestock. This leads to human illegal activities (hunting, poaching, poisoning) that adversely affect their population viability. In fact, the ultimate driving force of almost all recent and ongoing declines in mammal populations and their immediate causes (habitat loss, hunting, and species invasion) is the growth of human populations; hence species inhabiting more heavily impacted regions are at higher extinction risks.

However, species respond differently to human threats and several factors can influence such responses. It is known that extinction risk in mammals can be driven both by environmental factors (habitat loss, climate change) and intrinsic biological traits of the species (gestation length, body size, population density). Moreover, small and large species have different probabilities of extinction given that smaller species are primarily affected by environmental factors (including human impacts), whereas larger species are also constrained by their intrinsic traits.  Some species of carnivores, for instance, are likely to move more rapidly towards extinction than others, as a result of synergistic effects of their own biology and threats posed by the increase of human population density in certain parts of the globe. Therefore, as biodiversity and threats are not homogeneously distributed around the Earth’s surface,  setting conservation priorities is unavoidable and necessary.

Until recently, conservation planning experiments tended to attribute high importance to areas with the highest species richness and endemism, where many species are thought to be at imminent risk of extinction, or where extensive habitat loss has already taken place.  However, as species respond differently to human-driven threats, there is a need for including biological traits into such prioritization schemes, because this would entail more ecologically-based options and flexibility for conservation planners, stakeholders and policymakers. We have recently included species evolutionary and ecological traits in different prioritization scenarios for mammals of the order Carnivora inhabiting all Latin America (the so-called  Neotropical  region)  and were able to indicate regions that are less impacted today due to human activities while harboring most very vulnerable species. These regions should, therefore, provide the best return for conservation efforts.

To do this, we first acquired data on four species biological traits, namely body size, rarity, extinction risk, and phylogenetic diversity. These traits are crucial given that they are obviously linked to the persistence of carnivore populations. In particular, the rationale for including phylogenetic diversity (a measure of a species unique evolutionary history) is that species with higher amounts of independent evolution be assigned a higher priority ranking because they retain more genetic/evolutionary information, maximizing the accumulation of conspicuous diversity. Secondly, we mapped these biological traits, and used prioritization algorithms to find optimal sets of regions capable of representing all Neotropical carnivore species in as little an area as possible.

Optimal set of regions required for representation of all carnivores at least once under a very vulnerable scenario (orange) combined with those included in a scenario of lower conservation conflict (green). Priority regions included in both sets are shown in red (A), and the combination of a species persistence scenario and the lower conservation conflict scenario (B).

Algorithms were constrained by biological traits so that different planning scenarios could be derived. Hence, when optimal sets were forced to include regions tending to aggregate rare large-bodied species, with high phylogenetic diversity, and under high extinction risks, a very vulnerable scenario emerged (Fig. A). On the other hand, when optimal sets included regions with large-bodied species, but that is not rare nor under high extinction risks, a species persistence scenario emerged (Fig. B). These scenarios were then compared with another representing all  carnivore  species,  but  favoring the inclusion of regions with a higher degree of protection, lower levels of original habitat loss, larger numbers of large blocks of original habitat, and lower rates of conversion of remaining habitat, that is, a lower conservation conflict scenario (Fig. A, B).

These results showed that conservation efforts for carnivores in Latin America should be concentrated in priority sets of 12–14 regions if all species are intended to be represented. The most important regions are those that occur in the optimal sets that minimize conservation conflicts, as well as those that are very vulnerable and call for urgent intervention. Conservation action in these areas is likely to yield the best return for the investment at the regional scale. The incorporation of species evolutionary and ecological traits can generate more ecologically supported priority sets and this has important implications for reserve network design. Conservation planning would benefit from the inclusion of species biological traits in optimisation algorithms once the results would better support policy negotiations that, ultimately, are intended to maintain wild animal populations over large periods of time. This kind of approach contributes now to a joint framework for the development of national and continental strategies for carnivore biodiversity conservation. It also adds to growing efforts to establish action plans to apply finite funds and efforts where they will be most effective.

Originally published as:

Loyola, R.D., G. Oliveira, J.A.F. Diniz-Filho and T.M. Lewinsohn. 2008. Conservation of Neotropical carnivores under different prioritization scenarios: Mapping species traits to minimize conservation conflicts. Diversity and Distributions 14: 949-960.
 

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3.2

2009 Jun

Monitoring Tigers in the Sundarbans

Tiger track in the Sundarbans mud

Tracking changes in wild tiger numbers is essential for evaluating the impact of conservation strategies and for identifying emerging threats. Unfortunately, tigers are notoriously elusive, particularly so in the Sundarbans of Bangladesh and India; a globally important tiger landscape and the largest mangrove forest in the world. The Sundarbans is made up of a maze of thickly vegetated islands interspersed with tidal waterways that presents a unique set of challenges for counting tigers. Camera trapping has been used in other areas to estimate tiger abundance, but such efforts in the Sundarbans have been hampered by the lack of recognizable tiger travel routes, without which capture rate is too low to make sound conclusions. However, tigers crossing creeks in the Sundarbans leave distinct tracks on the muddy banks which can be used to infer relative abundance with a suitable sampling strategy and reasonable set of assumptions. Furthermore, the fact that the track sets are made in a uniform medium and are degraded by the same tidal process, effectively limits the potential effects of variation in detectability across the study area.

To get an index of tiger abundance, we designed a survey that recorded the number of tiger track sets/km of creek surveyed for each of 65 sample units covering the 6,000 km2 of the Bangladesh Sundarbans. Over two months of field work, three teams surveyed 1,201 km of khals, recording 1,338 tiger track sets. Tiger tracks sets were noticeably sparser in the north-east, where the forest borders village areas, compared to the south and west. The next step is to investigate if this apparent disparity in relative tiger abundance across the landscape is related to ecological factors or human activity. If low tiger abundance is a response to human activity, such as prey poaching for example, there may be considerable scope to increase the tiger population in the future through improved management of the problem areas. Work is underway to estimate prey numbers and human use across the area to provide further insight into the potential causes of variation in tiger abundance.
 
We calculated that we could detect approximately 20% or more future change in the tiger population if we repeated the same survey every two years. This fits with the current management protocol that will consider management intervention (such as additional forest patrolling) if the tiger population drops by 30% or more over two years. The survey does not differentiate between changes from natural processes and anthropogenic pressures, but reacting to substantial declines is a sound precautionary approach to ensure continued population persistence.

The first survey was carried out in early 2007 and at the time of writing the 2009 survey was underway. Since the last survey, the Bangladesh Sundarbans was hit by cyclone Sidr, which damaged vegetation cover in the east and killed thousands of local villagers living next to the forest. The cyclone could likewise have negatively impacted prey and tiger numbers in that area. Cyclones are a regular occurrence along the Bay of Bengal coastline and, although not frequently as devastating as Sidr, must be considered as a contributing factor to tiger and prey levels.

The track survey will be a key component of a monitoring programme being developed to measure success in tiger conservation in the Bangladesh Sundarbans. This is part of an overall conservation programme for Bangladesh, being developed in line with a recently finalised Bangladesh Tiger Action Plan developed by the Forest Department (FD) . The next challenge is to integrate the survey into the FD forest management protocol and plan activities to mitigate potential future declines. We are also in talks with the Wildlife Institute of India to discuss opportunities for developing a transboundary monitoring and conservation approach for both sides of the Sundarbans.

Taking a closer look at some tiger tracks in the Sundarbans mud

Monitoring changes in tiger populations individuals left in the wild), there across tiger conservation landscapes are few tiger areas that track change is essential for understanding threats in tiger populations on a landscape and focusing management response. level, whether it be in terms of relative However, with the dire predicament of abundance or absolute numbers. The tiger conservation worldwide (<4000 Russian Far East (whose monitoring approach influenced our study in Bangladesh) and some sites in India, are the only other areas where tiger population change is measured on a landscape scale. If changes in other tiger populations are not monitored closely, then wildlife managers will not be able to detect or react to declines in time to save the population in question.

However, although important, monitoring should not overshadow the need for improved protection for tiger forests. Working out how to measure tiger populations takes time, and if we do not act now to combat the multitude of threats they face, then we run the risk of loosing tigers faster than we can count them.
 
Originally published as:

Barlow, A.C.D., I.U. Ahmed, M. Rahman, A. Howlader, A.C. Smith and J.L.D. Smith. 2008. Linking monitoring and intervention for improved management of tigers in the Sundarbans of Bangladesh. Biological Conservation 141(9): 2032-2040.

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3.2

2009 Jun

Forest Cover, Condition, and Ecology in Human-impacted Forests

The littoral forests of south-eastern Madagascar possess high degrees of biodiversity and have been identified as a conservation priority, but face pressures from subsistence use of forest resources by local communities, increasing numbers of migrant populations using the forests for charcoal production and large -scale mineral extraction. Despite their conservation importance, little is known regarding how these forests have been impacted by and have responded to different anthropogenic pressures or natural stressors, such as climate, nor how these human and physical factors interact to influence forest integrity.

The forests are divided into three sites referred to as Ste. Luce, Mandena and Petriky, each of which have unique social, physical and ecological characteristics despite their collective classification as a unique littoral forest subtype and their close geographic proximity to one another. An assessment of deforestation patterns, forest condition and tree species composition of remaining forest stands at each site is important for understanding the nature, scale and distribution of human and natural pressures impacting littoral forests and, thus, may help inform forest conservation priority setting throughout the area.

The aims of this study were threefold: to document patterns of littoral forest loss at multiple spatial and temporal scales; to map forest structure across the littoral landscape; and to assess the abundance and diversity of littoral forest tree species valuable to humans and important for conservation. The methods applied included the use of satellite imagery of forest cover and forest loss combined with ground-based ecological surveys of tree diversity and structure.

Assessments of forest cover change using satellite imagery spanning an 18 year time period illustrated spatially and temporally dynamic patterns of forest loss across each site and, thus, contrast with commonly used linear portrayals of deforestation. The spatially and temporally disaggregated assessment of forest change conducted within this study permitted a site based understanding of the different factors threatening forest cover. This more nuanced depiction of deforestation was supplemented with a quantitative assessment of forest structure across the littoral landscape, which was derived by integrating satellite imagery and ground survey data. These results showed that a combination of physical factors, such as climate, acting at a coarse scale, and anthropogenic factors acting at a site-scale, influence forest basal area, which can be related to forest condition. An understanding of how different human and natural factors interact across the landscape and where anthropogenic pressures are the greatest can help guide which and where management interventions may be most effective.

In order to assess how forest condition may influence community composition, we conducted inventories of tree species diversity and abundance. These surveys revealed a strong relationship between basal area and diversity measures, suggesting pressures influencing forest condition may also affect species composition. Despite the considerable human impact on the forests, species richness and diversity of tree species communities remained relatively high across the landscape. Human impact on species diversity varied across user groups: forest use practices by local people seem to be more sustainable with respect to maintaining diversity and abundance of utilitarian trees than practices such as charcoal making employed by migrant groups. The high overlap between endemic and utilitarian species suggests opportunities for conservationists and local people to work together to meet conservation goals and fulfill human needs across the landscape.

This study has demonstrated that, although humans have had a discernable impact on the littoral forest landscape in south-eastern Madagascar, this impact is variable throughout time and space and is a function of human and environmental factors that interact and differ in intensity across each site. Although, often described as severely degraded, these forests remain repositories of biodiversity and forest resources important for human well being. If these forests are to be conserved in the long-term, management plans must account for the nature, distribution and scale of the different pressures acting upon the littoral system at individual sites and must be designed to adapt to likely changes in these factors over time.
 
Originally published as:

Ingram J.C. and T.P. Dawson. 2006. Forest cover, condition, and ecology in human-impacted forests, South-Eastern Madagascar. Conservation & Society 4: 194-230.

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3.2

2009 Jun

Cattle Populations from Protected Areas

In India, as elsewhere, protected areas (PAs) have permanent resident populations who are historically dependent on forest resources for their livelihood. The Buxa Tiger Reserve (BTR), in the northern part of West Bengal, is one such reserve forest where villagers have been residing for more than 100 years. With the creation of a national park, employment opportunities for the forest villagers, who were once treated as an important labour force during the commercial forestry regime, have drastically declined. To reduce pressure on forest resources at the BTR, the World Bank financed India Ecodevelopment Project (IEDP) was initiated with the aim to involve local people by supporting sustainable alternative income generating activities. In consonance with the dominant view that livestock grazing in bio-diverse regions is destructive to nature, reduction in cattle populations and stall feeding of cattle have been included as reciprocal commitments under this project.

This paper is an attempt to assess whether the strategy of cattle reduction is really possible. It also tries to explore how far a reduction of cattle is acceptable or feasible in the context of present findings, especially in India. Results show that there is little impact on cattle populations after the project intervention. However, the slow but consistently decreasing trend in cattle populations is evident due to natural processes like less resources, diseases, sale of cattle during the periods of crisis and natural calamities. Analyses also reveal that where alternative choices of income-generating activities were limited, people, especially those who had some land, adhered to traditional occupations like agriculture. In such a situation, cattle were regarded as an important resource due to a multiplicity of use for sustaining daily livelihoods and also treated as a cash asset by rural as well as forest people for any activities requiring instant cash. The marginal cultivators, who do not possess their own resources for cultivation especially bullocks, have to hire either by giving something in return as kind or by paying high amounts as cash. So whenever opportunities arise, they try to procure items required for cultivation as observed in the IEDP.

Besides, forest villagers are reluctant to reduce cattle as they considered cattle of high economic value. They are not so much interested in rearing high bred cows due to poor understanding of rearing, less availability of veterinary care and unfortunate experiences in the past. Moreover, most forest villagers do not consider grazing in forests as harmful to forest and wildlife. But villagers from fringe areas are compelled to reduce cattle due to increased protection work, dwindling resources, reduced manpower for rearing with the disintegration of joint family system and less pasture lands due to increased agriculture.

Most conservationists typically generalise, without focusing on regional or local variations. As a result, the policy of imposing models developed for one area and with one set of values upon another area and culture is frequently ineffective. As cattle are an integral part of the rural economy and livelihood especially for marginalised, vulnerable groups in forests where alternative employment opportunities are limited, the reduction or removal of cattle may not be a viable strategy.

A management strategy, like rotational grazing of livestock, might be an alternative instead of sticking to the strategy of reduction of cattle and curtailing villager’s rights over forests especially within the PAs. This will instill forest people’s confidence in conservation of PAs in India.

Originally published as:

Das, B.K. 2008. The policy of reduction of cattle populations from protected areas: A case study from Buxa Tiger Reserve, India. Conservation & Society 6(2): 185-189.

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3.2

2009 Jun

Looking Beyond Acknowledgements

Bomma and Krishna have probably had the longest careers as field assistants in India

Over the past 30 years of scientific enquiries, field biology in India has relied upon a variety of people from various backgrounds, cultures, and regions. A good team of field assistants is a core part of every field biology research project. Not only would it have been impossible to work in these remote regions without the active participation of local field assistants, but it also would have meant losing out on the unique insights into our research subjects that are gained through field assistants on several occasions. Even a brief glance at the mountain of ecological literature would bring home this point through the glowing tributes to field assistants which make up the bulk of acknowledgement sections of theses, reports and papers alike.

Occasionally, some contributions by field assistants are reflected in products of these research projects. The British naturalist, Edgar Layard, named a new flycatcher Muscicapa muttui, after his Tamil cook, Muttu (Beolens and Watkins 2003). Aparajita Datta, who works on hornbills, and conservation issues in north-eastern India, included her field assistant, Japang Pansa, as a co-author in a paper that reported the discovery of the leaf deer in India (Datta et al. 2003). Similarly, Manish Chandi, a researcher based in the Andaman and Nicobar islands, has included his assistants as co-authors in project reports. Yet, like Chandi, many field biologists feel that they want to give back something more to their assistants and to their communities than just salaries and acknowledgements.

This sentiment has been echoed across the board by researchers working with various institutions and communities, in every part of this sub-continent. Most researchers would admit that there is a big gap between what researchers gain from their field assistants and what they are able to give back to them. Still, after over three decades of active field research by Indian nationals within India, we haven’t formalised ways in which to acknowledge such contributions.

Two ‘Betta Kurumba’ tribals from Mudumalai – Bomma and Krishna – have been assisting field biologists for nearly four decades; these two men have probably had the longest careers as field assistants in India. They started off working with the Bombay Natural History Society (BNHS) projects in the Mudumalai Wildlife Sanctuary in Tamil Nadu. They have now been with the Indian Institute of Science (IISc) for the last two decades and continue to actively participate in field research at Mudumalai even today, well after both of them have become grandfathers and are in their 50s. They are excellent naturalists, a treasure trove of knowledge on Mudumalai’s flora and fauna and experts at the implementation of various field research techniques. Bomma’s caring nature and sense of humour, and Krishna’s excellent field tracking skills have accompanied many field biologists on their quests in these forests. Their work has contributed to over a dozen doctorates and several masters dissertations from this dry forest landscape.

Bomma and Krishna are rare exceptions to the general rule. Most field projects have 3-5 year tenures after which field assistants have to find other means of livelihood. Some get back to farming, others work as labourers, a few find employment with the Forest Department. Very few of them manage to get another opportunity to work with field research projects again. At the end of a field project, concerned researchers attempt to help find jobs for these assistants or help them financially in some manner, often from their own meagre resources. Projects seldom budget such expenditure and very rarely do research institutions provide provident fund, gratuity or insurance benefits for field assistants. To put it crudely, research projects use local field assistants and then dump them rather unceremoniously. There are indeed few formal institutionalised norms for dealing with this issue. One exemplary attempt to address some of these concerns at an institutional level has been the Nature Conservation Foundation’s (NCF) field assistants’ fund (see box).

Most field assistants are inclined towards natural history and their research subjects after having spent the prime of their life in field research, and often find it difficult to pursue other professions. We must realize that we are losing a case for conservation here when trained people – who could be valuable resources for the local Forest Department or other conservation and research projects – end up as farm or industrial labourers. Several research teams across the country have come to this very conclusion independently and have engaged their field assistants in innovative, mutually beneficial arrangements where the local assistants have become the centre point of conservation attempts in these landscapes. For example, Akhi Nathany from the Lisu tribe of Arunachal Pradesh is the co-ordinator of the NCF field base at Namdapha National Park. Akhi who used to hunt extensively in the past got hooked to natural history while working with field biologists who came to Namdapha. Today, Akhi uses his immense knowledge about the forest and its inhabitants to educate his fellow villagers about the need for wildlife conservation.

This issue of Current Conservation carries several examples of novel initiatives that involve field assistants in promoting conservation, while also providing them with a livelihood. In many of these cases, field assistants were trained for other Bomma and Krishna are rare exceptions to the general rule. Most field projects have 3-5 year tenures after which field assistants have to find other means of livelihood. Some get back to farming, others work as labourers, a few find employment with the Forest Department. Very few of them manage to get another opportunity to work with field research projects again. At the end of a field project, concerned researchers attempt to help find jobs for these assistants or help them financially in some manner, additional skills that were required for carrying out awareness or sensitisation campaigns (Dorje, Turtle Boys, Irulas), conservation education at local schools (Dorje), and additional language skills useful for eco-tourism (Mangu). However, given the diversity of people and their landscapes, it is hard to draw generalisations, and there are many lessons to be learnt by taking a closer look at some of the attempts to engage with local communities outlined here.

Information about field assistants, their field and language skills, and contact details already exists within the informal wildlife grapevine. It is high time that this information is organised and made available to a larger network of people and institutions involved in Indian wildlife conservation and research. We hope the articles in this issue prompt institutions and people involved in field research in this country to pursue this actively and generate a database on field assistants that can be accessed by researchers across the country. We also need to pressurise our institutions towards working out a unified policy at an institutional level with respect to providing insurance, provident fund or gratuity to local staff. Awards that recognise the contributions of field assistants along the lines of the Sanctuary awards for wildlife biologists and conservationists also need to be created. We also urge people to initiate group discussions on this topic in research seminars to invoke wider participation and networking on these issues.

The indigenous knowledge and skills of local field assistants need to be recognised, and it is time we started looking beyond acknowledgements.

References:

Datta, A., J. Pansa, M.D. Madhusudan and C. Mishra. 2003. Discovery of the leaf deer Muntiacus putaoensis in Arunachal Pradesh: an addition to the large mammals of India. Current Science 84: 454-458.

Beolens, B. and M. Watkins. 2003. Whose bird? Common bird names and the people they commemorate. New Haven and London: Yale University Press.

This article is from issue

3.1

2009 Mar