It is safe to say that for a dung beetle, poop is life and not vice versa. These unique little crawlies not only feed on dung but make a living out of it—literally. Can you imagine living in a house made of poop? Before you jump to say “Eww”, hear these beetles out. Some dung beetles live inside a dung pat and are called “dwellers”, some are “tunnellers” and tunnel underneath the ground, whereas some simply roll away a dung ball and are called “rollers”. These beetles have played an important role in nature, by quietly recycling dung on the earth’s surface, since millions of years.
These dung–loving beetles can be found in every continent except Antarctica, in habitats ranging from forests, grasslands, agricultural fields to deserts even. Any geography where dung or decaying organic matter is present, the beetles will be there. For a dung beetle, where there is dung, there is a way.
In ancient Egypt, dung beetles were considered sacred. One particular species—Scarabaeus sacer—was linked to the sun god, Khepri. The ancient Egyptians believed that Khepri was responsible for the sun’s rising and setting each day just like the dung beetle would turn pieces of dung into a ball and roll it away.
There are thousands and thousands of species of dung beetles, belonging to various families under the superfamily of Scarabaeoidea of class Insecta. Some of the beetles do not depend only on dung, but also feed on detritus (bodies or segments of dead animals, like dead millipedes for example) and other decaying organic matter. This means that these beetles and their dung-feeding habits are not exclusive to any one particular species or genus.
With the constant removal of dung, these beetles prevent the breeding of parasitic flies and other pests that are found in dung. Often seeds can be found in animal poop, so while moving or burying dung balls, dung beetles contribute to the dispersal of seeds, which is important for the survival of several plant species. While tunneling and maneuvering dung across or into the soil, dung beetles create passageways for air, water, and nutrients from the dung to move into the soil.
Dung beetles might seem small and insignificant, but they play a vital role in the day-to-day functioning of nature. So, the next time you see one, be sure to give it as much attention as a tiger in a forest.
Eight-year-old Gajju dropped the stick he held, making the other boys shout in irritation as their game of gilli danda, a rowdy game similar to cricket, came to an abrupt halt. He rushed off towards the sound of his grandmother’s voice. The village was peaceful in the early evening. The women were sitting beneath the shady trees, while the men napped inside the houses. When the oppressive heat of the desert afternoon faded to a pleasant warmth, they would return to their agricultural land. Gajju’s dadima was one of the oldest women in their village. It did not take Gajju long to spot her sitting beneath a dhak tree, known as the flame of the forest, holding a bundle in her arms.
“How slow you have become,” she scolded light-heartedly, but she smiled and shifted her foot to make room for the panting boy. “I have a task for you, Gajju.”
Gajju was intrigued. What could it possibly be? She unwrapped the bundle in her lap and gently pulled the shawl away to reveal a tiny, trembling baby gazelle.
Gajju was enchanted by the little gazelle. Dadima stroked its soft head gently with her thumb, and the gazelle gave a small bleat in response. “This is a chinkara, Gajju,” she said. “Your uncle found this little one lying beside her mother, who was dead—shot, perhaps, or maybe killed by one of the village dogs. He brought this fawn back and gave her to me to care for. I think it is time you helped raise a young gazelle, just like your father did when he was your age.” Grandmother smiled reminiscently. “Your father used to go everywhere with the little chinkara that he looked after. Even after becoming a full-grown adult, the chinkara used to visit him out in the fields and come to the village to eat in the summer months.”
“You mean I can keep this chinkara as a pet?” Gajju asked eagerly.
His grandmother shook her head. “Not as a pet, as a friend. Until she is old enough to go back to the wild.” She handed the trembling fawn to Gajju, who petted her gently until she stopped shaking and looked up at him with big, trusting eyes.
“This is the tradition of our Bishnoi clan,” said Grandmother, smiling. “We are the protectors of wild animals, especially the little ones who are helpless and cannot survive without protection.” She patted Gajju on the head. “You are finally being initiated into this ancient tradition, my child. Look after your little friend well.”
Days passed, and Gajju fell head over heels in love with the little chinkara, whom he had named Chutki. Chutki, too, adored the boy, trotting after him on shaky legs and curling up to sleep beside him every night. Gajju was sure to keep her inside the house after dark, for fear that a leopard, wolf, or jackal might try to snatch Chutki if she was left outside. The little chinkara soon started responding to the love and care and became Gajju’s faithful shadow.
One day, Gajju woke up to find Chutki missing. Panicked, he rushed out of the small house shouting for her. But Chutki was nowhere to be found! Gajju knew in his heart that something must have happened to his little friend. He turned and fled towards the agricultural fields, where his father and uncle would be working. If anyone could help him find Chutki, it was his father.
“Babuji, babuji, come quickly!” Gajju cried upon seeing his father. His father was squatting on the ground, prodding at the soil. He looked over his shoulder and then sprang to his feet at the sight of Gajju’s terrified expression.
“What happened, son?” he asked, gripping the boy by the shoulders and looking into his eyes. “Are you well? Is everything ok with mai and dadima?”
“Something’s wrong with Chutki!” Gajju said tearfully. “She’s gone missing!”
His father scratched his chin. “Well, she couldn’t have wandered very far. She’s too young to travel long distances. We’ll find her. Don’t worry, Gajju.” He strode towards the edge of the field with his son trailing behind. “Let’s get one of the dogs to sniff her out.”
As his father went to find one of the village dogs, Gajju waited by the fence. He chewed on his fingernail, hoping that Chutki was all right. Suddenly, he heard a strange sneezing sound. Wait! Wasn’t that the call of a chinkara? The sneezing sound came again, faint but recognizable, and all at once Gajju knew it was Chutki calling to him. He took off in the direction of the sound, running as fast as his legs could carry him. “I’m coming, Chutki!” he panted aloud as he ran.
He skidded to a stop near a small clearing amidst clumps of mesquite or baavlia (Prosopis juliflora) trees. The thorns cut his arms as he pushed his way to the clearing, but Gajju hardly noticed, because in front of him was Chutki, her legs trembling and ears flopping, facing two hungry jackals.
The jackals glanced at Gajju and then focused on the chinkara once again, clearly dismissing the boy’s presence. Chutki huffed in fear, her eyes rolling. She looked exhausted, and Gajju felt anger welling up inside him.
“Go away!” he shouted, flapping his arms and taking a step towards the jackals. His father had always told him to appear big and confident when confronting a predator. “You can’t have her! She’s my friend, not your next meal!” The jackals retreated a step but one of them—the female—darted around Chutki, making the chinkara turn back to glance at her. The male snapped at Chutki from the front, and then leapt backwards as Gajju rushed towards him. Gajju was terrified of the jackals, but all he could think of was poor, frightened Chutki. He couldn’t stand by and watch the jackals attack her!
All at once, the cacophony of barking rent the air and two large village guard dogs burst into the clearing. Behind them came Gajju’s father, carrying a stout stick. At the sight of the dogs, the jackals fled into the thick brush. Gajju rushed to Chutki and dropped to his knees beside her, flinging his arms around her neck. “Oh, my poor Chutki, did they attack you?”
“Let me check her,” said his father kindly. He quickly examined the little chinkara, running his hands over her trembling body. “She’s fine, just terrified and probably in need of a good nap. Here, let me carry her back home.” He scooped up Chutki and beckoned to Gajju. The dogs joined them as they started back to the village.
“That was very brave of you, son,” said Gajju’s father as they walked along the dust path, the Prosopis trees forming a thorny barrier beside them. “Facing two jackals all by yourself is not an easy task for a little boy like you.”
Gajju shrugged. “I had to, Babuji. It was for Chutki. I couldn’t have left her alone to defend herself.” He shuddered. “I hate jackals. Those two would have killed her.”
His father half-smiled. “They’re carnivores, son. That’s what they do. Just as we are vegetarian, they eat flesh to survive. We cannot blame them for doing what nature intended them to do.”
“But they could have killed Chutki!”
“And now, we know that we need to keep a closer watch on her until she is fast enough to escape,” Babuji said calmly. “Don’t blame the jackals, son. Blame yourself for losing track of her. She is your responsibility.”
“I’ll never let her out of my sight again,” Gajju vowed fervently. “I’m sorry, Chutki. I let you down.”
Chutki opened one eye sleepily and huffed. Babuji smiled.
“I think she has forgiven you,” he said, as they arrived at the Bishnoi village. Gajju heaved a sigh of relief.
“I’m going to build Chutki a small pen when we get home, so that she will always be safe and not wander off,” said the little boy.
“And one day, when she is big and strong, we will let her return to the wild, as she was meant to be,” replied his father.
Thanks to their bright, cheerful plumage, hefty, crooked bill, and spindly legs—one often held aloft in that iconic balanced position—flamingos are instantly recognisable to people around the world.
Although we often refer to them as ‘pink flamingos’, there are actually six different species of flamingos, all in varying hues of light red. These include: the American (also called Caribbean, Cuban, or rosy), greater, Chilean, lesser, Andean, and puna (or James) flamingo. The greater flamingo is the largest, while, unsurprisingly, the lesser is the smallest—and because the two live together in many parts of Africa, we are able to observe this startling size difference in the wild.
Around the world, in different cultures spanning thousands of years, flamingos have been famous for their dazzling feathers. The Mesopotamian people named them issur nuri or ‘the bird of light’, while ancient Arabic speakers referred to them as nuham or ‘the flaming one’. There are even some theories that the flamingos’ fiery plumage and their habit of mysteriously disappearing and then unexpectedly reappearing days, or even weeks, later, may have inspired the myth of the phoenix.
Fossils of the early ancestors of flamingos have been collected from five continents. Some of the specimens date back to the Cretaceous era—approximately 120 million years ago. Samples from two million years ago—not nearly as long ago but still fairly old—reveal flamingos that look surprisingly similar to those we see today, meaning they must have lived in similar environments and behaved in similar ways all this time.
While we often picture them standing still by the water’s edge or striding through the shallows, flamingos are actually good swimmers. In fact, they are more closely related to swimming birds like grebes than they are to wading birds like herons. It has taken scientists decades to figure this out because flamingos are notoriously challenging to study. They live in remote places that often have no direct access by road. The sites have very saline water, and the salt crystals can coat the terrain, making it jagged and hard to walk across. Many flamingo researchers from the 19th and early 20th centuries reported wearing holes in their boots trying to get close enough to the birds to study them properly.
Living in such inhospitable places has been beneficial to flamingos because it has kept them safe for millions of years. Few other creatures can survive in such extremes. For flamingos living in Africa, it is often the case that the only fresh water available to drink is as hot as a cup of coffee. Their cousins in the South American plateaus, however, may need to break free from ice each morning, after the water has frozen around their legs while they sleep.
Flamingos can get chilly even at warmer sites, and researchers think that their notable one-legged stance is a method of ‘thermoregulation’; adjusting their body temperature—by tucking one leg up close, they can retain body heat in the same way we do when crossing our arms.
In lakes, whether warm or cool, flamingos feed on tiny creatures like brine shrimp and blue-green bacteria (cyanobacteria), which they filter from the water with the help of little combshaped structures in their bills called ‘lamellae’. It takes a lot of effort to find enough of these microscopic animals to keep their bellies full, so the majority of their time is spent feeding. It is worth the effort, though—not only does it keep them from feeling hungry, but these little organisms contain the pigments that give flamingos their bright, beautiful colours. (Humans can experience a similar effect from eating too many carrots!).
Another benefit of living in remote wetlands is that these sites offer a great place for flamingos to nest. The birds make cone-shaped mounds of mud by scooping it up with their bills, until the nests are high enough for them to sit on comfortably. This requires a decent amount of mud, which means that breeding typically only happens after a good bout of rain.
When the conditions seem right, flamingos signal their readiness by engaging in elaborate marching and dancing manoeuvres. At sites like Lake Natron in Tanzania, millions of flamingos gather to nest, and dances may involve many hundreds of birds at a time.
These large population numbers sound promising, but flamingos are fairly vulnerable overall. For instance, there are thought to be only 34,000 Andean flamingos, and of the three million or so lesser flamingos—the most abundant species—90 percent nest at a single site – which leaves them very exposed should anything happen to the environment. Wetland habitats are threatened around the world because of human activity, and wild flamingos are known to be quite sensitive to disturbances, such as car and air traffic. This may prevent them from breeding, which is especially problematic since they typically don’t attempt their first nest until they are at least ten years old; although, fortunately, they can live several decades more, if ‘Mr James’, a 60-year-old resident at the Slimbridge facility in the United Kingdom, is any indication.
In the past, humans have used flamingos for some pretty strange purposes. In South America, for example, flamingo products were used to treat lung disorders, while ancient Mediterranean sailors were thought to have traded flamingo feathers for Cornish tin. Today, however, the main ‘use’ of flamingos is as a study species in zoos and conservation facilities, where scientists are working hard to learn how best to keep animals safe, healthy, and happy in captivity, and how to maintain captive populations that can be used to repopulate wild habitats should there ever be a need.
This is beneficial both to the birds and to humans, since flamingos thrive in zoos and are also one of the most popular attractions worldwide, drawing visitors whose entry fees can be used to support conservation efforts for flamingos and other wildlife. Of course, it is also possible to see flamingos in the wild, especially in tourist destinations like The Bahamas, Kenya, and India.
If you can’t make it to one of these locations, though, don’t worry. You can add some pink flamingo cheer to your garden with one of Don Featherstone’s famous plastic flamingos (invented in 1957 and still on sale today), check out one of the fabulous books on flamingos recommended below, or spend some time on one of the flamingo activities included in this issue!
QUIZ : How much do you know about the flamingo?
What is the flamingo’s closest relative?
How many species of flamingos are there in the world?
Which mythical creature has been associated with flamingos?
What did the Phoenicians (ancient sailors) get from the Cornish in exchange for flamingo feathers?
What shape is a flamingo nest?
Why do flamingos march around in big groups?
Which species of flamingo is the tallest?
Who invented the pink plastic garden flamingo?
Where is the home of the oldest known flamingo, ‘Mr James’?
What sort of habitat does a flamingo typically live in?
Humans have used flamingo products to treat illnesses of what body part?
What food items make flamingos pink?
What is the name of the structure in flamingos’ mouths that lets them filter out their tiny prey from the water?
Why do flamingos stand on one leg?
Answers:
the grebe 2. six 3. the phoenix 4. tin 5. a cone with a flat/sunken top 6. they are preparing for mating season and looking for a mate 7. Greater Flamingo 8. Don Featherstone 9. Slimbridge, UK; he is approximately 60 years old saline, alkaline lakes, or more generally, a wetland 11. Lungs 12. brine shrimp, cyanobacteria 13. lamellae 14. probably to thermoregulate—to stay warm.
Whether you live in a city or in the countryside, along the coast or in the middle of the forest, you can have a great relationship with nature. And no matter how good your relationship with nature already is, you can make it even better!
Below is a list of questions that will help you do this by encouraging you to think about organisms, places, and activities that you might be taking for granted—things that might seem ordinary because you have gotten used to them, when actually they are incredible!
Although you could answer the questions out loud, we hope you will create visual responses—for example, by drawing a picture or constructing your answer out of LEGO ® or other building blocks. No matter what form your answer takes, we hope you come up with lots of fun and interesting ideas, which you share with people around you so that they can build a better relationship with nature, too*.
What is your favourite species? (For this and the next question, you can’t select humans or any animal that you have as a pet, no matter how much you might love them! Think about animals, plants, fungi—even microbes!—that you might encounter in nature.) Why is this your favourite—is there an interesting fact that you can share about this organism? If not, see if you can learn something new about this species and then share it with a friend or family member.
What is a species that has had a big impact on your life? If you are having a hard time answering, it might help to think about how organisms have influenced one of the following aspects of your daily routine: food, medicine, getting work done, making crafts, or keeping your environment healthy. How would your life change if this species weren’t in it?
What is a species that humans have had a big impact on? You might think of a relationship that you yourself have had with wildlife, or you might think of an example that involves human activities more generally. Can you think of any situations where humans have affected many different species at the same time or in the same place? Do you think that humans tend to have a positive or negative impact on other organisms?
What is your favourite place to encounter nature? No place is off-limits—it can be as near or as far, as big or as small, as you like. If you don’t have a favourite place, maybe you could think of some spots to explore. For example, you could visit each room in your apartment or house to see which window looks out on the largest number of birds flying past in a 5-minute period, or you could step outside your front door and see which side of the road has the largest number of fungi, mosses, or plants growing in the cracks. No matter which place you choose, think about what makes it so special— what sorts of species do you find there, and what interesting things are they doing?
How can you ensure that any place is a good place to enjoy nature? This might involve noticing, enjoying, and having a positive impact on other species wherever you go. What could you do to achieve those goals?
From frantic wildebeests crossing the Mara River in East Africa, to the lofty flight of bar-headed geese over the Himalayas and the frenetic upstream run of sockeye salmon in the Cascade Range of North America, migration defines the life of many animals around the world in the skies, oceans, rivers, mountains, as well as plains. This life strategy entails cyclical, predictable, and seasonal patterns of movement through which individual animals complete their life cycle at separate places that can range from short to extremely long distances. For instance, while the Christmas Island red crab migrates just over 4 km between terrestrial and marine environments in the Indian Ocean, the Arctic tern completely shifts hemispheres by flying from the Arctic to Antarctica and back in a 17,000-km journey each way.
Migration has evolved independently across a wide range of animals, including crustaceans (e.g., lobsters), insects (e.g., butterflies), fish (e.g., tunas), reptiles (e.g., sea turtles), birds (e.g., raptors), and mammals (e.g., whales). This suggests that migration is advantageous—animals are able to maximise their survival by exploiting ephemeral yet superabundant resources, as well as avoid unfavorable environmental conditions, including harsh weather and predation, at critical stages of their life cycle, such as breeding. This seasonal tracking of favourable conditions thus usually leads to movement in large aggregations, creating one of nature’s greatest spectacles.
Migratory species have been important to humans across multiple dimensions—tangible and intangible. Many migratory species are exploited as food, as in the case of commercially harvested tuna species, and caribou, which are harvested for subsistence purposes. On the other hand, a well-known case of non-consumptive use of migratory species is ecotourism. For example, the migration of humpback whales along the coasts of virtually all continents creates many job opportunities through whale watching tourism. Additionally, migratory species provide important ecosystem services through transport of nutrients and interactions with other species across different environments. For example, Pacific salmon, which spend most of their lives in the ocean, are important fertilizers of carbon-rich and climate-regulating temperate rainforests, as their mass migrations to spawn in inland waterways results in tons of nutrient-rich carcasses that are shuffled on the forest floor by hungry animals, such as bears. Some of the close connections between humans and migratory species have unsurprisingly become embedded in cultural expressions, such as festivals. For instance, Colombia’s upstream migration festival or ‘Festival de la Subienda’, is held in a small city on the shores of the Magdalena river to celebrate the bounty brought by the migration of multiple fish species of commercial and subsistence importance.
Despite their apparent abundance in many cases, migratory species cannot be taken for granted. North American skies that were once darkened by large roving flocks of passenger pigeons are now just part of a cautionary tale. This species used to migrate between nesting areas in the Northeastern United States, moving as far south as Florida during winter. However, overhunting and habitat loss drove them to extinction by the early 1900s. The story of the passenger pigeon looms over us once again, with many migratory species currently at risk of extinction. Examples include the saiga antelope, the orange-bellied parrot, and the American eel, amongst others. Similar mechanisms seem to be at play in the decline of these species. Depending upon their migratory patterns, habitat loss can have disproportionate effects on populations as they congregate in large numbers at specific sites during their life cycle. Likewise, managing harvest can be very challenging as individual animals often straddle multiple political jurisdictions with different regulatory contexts, potentially leading to overuse.
Recognising these impacts, efforts have been underway to conserve and restore populations of migratory species. These strategies require cooperation and coordination between people, organisations, and governments along their migratory routes. Within this context, multiple international agreements have been developed with a focus on various groups of migratory animals. Examples include the Convention on the Conservation of Migratory Species (CMS), the Inter-American Convention for the Protection and Conservation of Sea Turtles, the Polar Bear Agreement, the Agreement on the Conservation of Populations of European Bats, and the China-Russia Migratory Bird Agreement. Some of these mechanisms have been supplemented by local governments and non-governmental organisations, such as the Network of Urban Nature Reserves of Patagonia, which works on migratory shorebird conservation to support hemispheric conservation efforts in the Americas. Arrangements of cooperation and coordination have enabled the deployment of specific on- ground actions for conserving migratory species, such as the construction of overpasses across highways to allow the safe passage of pronghorn during migration south of Yellowstone National Park in western North America. Additionally, trans-frontier systems of protected areas have been established to secure the habitat of migratory wildebeest and zebra in East and Southern Africa.
Conserving migratory species remains a challenge; however, there are reasons for hope. As researchers continue to unveil long-unknown migrations through the use of ever improving tracking technology, policy makers are better informed to decide where conservation efforts are best rolled out. Likewise, this very information is being adopted by environmental educators and advocates to build narratives that mobilise public and political support based on the amazing journeys of these animals. In line with these ideas, Current Conservation decided to throw the spotlight on migratory species with this special issue, as they are incredibly important, are in peril, and require specific conservation approaches.
This special issue includes a wide breadth of contributions from various perspectives, regions of the world, ecosystems, and groups of animals. We open with an article by Sahas Barve on the ecology and physiology of birds that migrate between places at extremely different elevations, demonstrating their marvelous adaptations. We are then transported to Mexico, where Kirsten Lear explains how migratory bats play a key role in culturally and economically important landscapes. Beyond their biology and roles in ecosystems, migratory species also bear important cultural significance in their own right, as shown with cranes in South Asia in a captivating piece by David Hecht. The role of technology in studying animal migration is absolutely critical, and its development and use is reviewed by Jared Stabach. Along these lines, Rob Harcourt takes us on a personal tour of exciting field work to study the movements of seals in Antarctica. Finally, we end with some delightful storytelling by Kate Mansfield and Liliana Colman, who help us experience migration through the eyes of a sea turtle. We hope this collection of articles sparks further interest in, and support for, these marvelous travelers.
As a kid growing up in Mumbai, I often played on the beach. Our football would sometimes disperse a flock of white birds with grey wings sitting by the water. Those birds were brown-headed gulls, winter migrants that are commonly seen around water bodies throughout peninsular India. But they are part of an elite class of only 92 species worldwide (less than one percent of over 10,000 bird species) that show what scientists— Jessie L. Williamson and Christopher C. Witt—call Elevational Niche-Shift Migration (ENSM). ENSM is a special kind of migration where birds not only move seasonally between locations, but also these locations have over 2000 metres (6600 feet) of difference in elevation. Those brown-headed gulls eating chips and gathiya (Indian snacks) that you drop on the beach are doing something incredible every year, flying over the Himalayas to breed on the Tibetan plateau.
Thousands of species of birds spend their summers in their breeding habitats and migrate significant distances to their non-breeding or winter habitats every year. Some species, like the bar-tailed godwit, make epic 12000 km non-stop flights, and even the tiny 4-gram ruby-throated hummingbird flies from Canada to Central America and back every year. But almost all migratory species’ breeding and non-breeding habitats are at low elevations (for example, the Indian pitta). ENSM species, on the other hand, migrate between summer and winter habitats that are very different in elevation and, thus, over 20 percent different in their oxygen availability. Moreover, most spend their summers breeding in the more hypoxic (low oxygen) high elevation habitats where all activities—flying, maintaining body temperature, feeding, avoiding predators— are much more energy intensive than at lower elevations. Talk about high achievers!
After collating information on the migration ecology of thousands of birds, Williamson and Witt discovered that ENSM species are spread out across the avian tree of life. Songbirds (such as finches, warblers, and flycatchers) comprised the biggest single group, but sandpipers, gulls, cranes, pigeons, and hummingbirds are also some species with ENSM movement. Each clade has independently evolved this extreme lifestyle, which is especially concentrated in birds of the Himalayas and Tibetan plateau.
For any oxygen-breathing animal, enduring such a 20 percent change in oxygen availability is quite significant. High elevation organisms (including humans in the Ethiopian highlands, Tibet, and the Andes) have several modifications to their physiology that increase their ability to extract oxygen from the air. These include changes in the breathing pattern, blood circulation, blood chemistry (increased hemoglobin concentration, increased size and number of red blood cells), etc. However, high elevation adaptations come with a cost if you don’t live in a high elevation environment, such as highly viscous blood due to the increased red blood cell counts, making the blood more difficult to circulate. So, having high elevation adaptations in a low elevation environment for many months of the year creates a dangerous animal-environment mismatch.
The scientists suggest two models to explain how ENSM evolved: 1) High elevation habitats may match the winter ranges of these birds in temperature and habitat, or 2) Himalayan birds may also have evolved ENSM as their summer breeding habitats slowly rose up in elevation over millions of years, giving them the time to adapt.
Williamson and Witt argue that ENSM species may achieve these feats of physiology by not having a specialized high elevation or low elevation system, but rather a highly flexible physiology. This would give them the ability to quickly change their body to survive in a new environment, thus helping them cope with these extreme changes twice a year. Given the handful of ENSM species worldwide, it appears though that this physiological flexibility is difficult to evolve and a lot remains to be studied.
So the next time you see a brown-headed gull, grey wagtail, greenish warbler or common sandpiper, know that they may be common birds, but under the hood they are incredible animals!
Further reading: Williamson, J. L. and C. C. Witt. 2021. Elevational niche-shift migration: Why the degree of elevational change matters for the ecology, evolution, and physiology of migratory birds. Ornithology 138(2): ukaa087.
The moon rises above the jagged mountains, casting a soft, pale light on clusters of towering agave stalks and their branches full of flowers. A gentle breeze sways the flowers and the pungent odour of the sweet nectar wafts towards us as we sit, silent and waiting, by the agave. We hear a soft whoosh by our heads. Suddenly our infrared camera screen comes alive with frantic activity as a group of seven small, brown bats flit up to the flowers in rapid-fire succession. A split second is all each bat needs to lap up the sugary nectar that fuels their nightly foraging bouts. They continue their aerial feeding dance for several minutes, until they decide it’s time to move on to the next agave patch. They will continue this pattern throughout the night, taking periodic rests among rock outcrops or their roosting caves, where they groom, socialize, and rest.
These hungry bats are endangered Mexican long-nosed bats (Leptonycteris nivalis). Undertaking a spectacular 1200-km annual migration, pregnant females leave the mating cave in central Mexico to seek out a handful of maternity caves in northern Mexico and the southwestern United States, to give birth to their single pup. Males stay behind in bachelor colonies.
Mexican long-nosed bats, along with their close relative the Lesser long-nosed bat (Leptonycteris yerbabuenae), feed on the energy-rich nectar from agave plants in the desert and mountain ecosystems they call home. Not quite as graceful or able to hover as hummingbirds, they get covered in yellow pollen during their rhythmic feeding bouts. They move among agave patches throughout the night, spreading this pollen near and far. Able to carry and disperse pollen over 50 km in a night—much farther than most birds or insects—these bats are critical to connecting agave populations, helping maintain their genetic diversity and ultimately increasing resilience to threats, such as pest and disease outbreaks. However, these nectar-feeding bats aren’t the only players that have a close relationship with agaves. Another key player? People.
Agaves and people
The next afternoon as the bats are tucked away in their cave, I take a walk with Armando, a Mexican farmer whose family lives in a communal ejido in the mountains of Nuevo León. We stroll through his parcela, the agricultural plot where he and his family grow corn, beans, and other crops. He stops along the fence line at a two-metre-tall agave with a large hole carved from the centre. Bending over, he scoops a cupful of cloudy liquid from the hole: agua miel, or “honey water”, the sap of the plant. I taste the liquid: it’s sweet but with a very plant-like taste. “Agaves are the sustenance of the ranch,” he says.
Like Armando, many rural ejidatarios (farmers) across Mexico harvest and use agave plants to obtain traditional beverages like agua miel and pulque (fermented agua miel); to distil liquors like tequila and mezcal for sale in local, regional, or even international markets; to feed to livestock, especially in times of drought; to serve as “living fences” that keep livestock out of crops or to delineate property boundaries; to retain soil and prevent erosion on hillslopes and along roadsides. Agaves sustain their livelihoods, allowing them to retain their homes and ties to the land even when other livelihood sources, such as livestock and farming, let them down. With increasing periods and severity of droughts and increasing desertification in Mexico, drought-tolerant agaves offer a lifeline for many families.
Armando points down to the base of the agave at several small baby agaves, called hijos, growing from the mother plant. These hijos are clones, underground offshoots that are genetically identical to the mother plant. Like their mother, they too will eventually shoot up a massive flowering stalk and offer nectar to bats and other animals. Clonal reproduction offers a safeguard to the mother plant in the event that seed production through pollination is not successful. For many agave species, sexual reproduction through seeds helps maintain genetic diversity, while clonal reproduction can help maintain population numbers.
In fact, Armando explains that for many agave species, proper “castration” of the mother plant—hollowing out the centre of the plant to create the hole where the agua miel collects—stimulates production of clonal hijos. This provides the harvester with new baby plants that they can then transplant as living fences or for future harvest. Thus, harvest of agaves, combined with sustainable ranching practices, can be an important way to safeguard agave populations for future use by people.
The importance of agaves for bat migration
When agaves are left to flower, they provide an important food source to nectar bats and are pollinated in turn, thus completing the cycle that benefits bats, agaves, and people. Rural communities throughout Mexico, as well as private and government lands in the U.S., are important stepping stones along the bats’ migratory route, connecting critical roosting caves with a path of foraging resources.
Back at the agave we had monitored the night before, the vibrant yellow flowers are beginning to shrivel in the sun and heat. As agave flowers shrivel across the landscape, the bats move along on their migration. Flower death does not, however, signal the end of the agave’s life cycle. The pollinated flowers soon become ovular fruits, with hundreds of tiny black seeds nestled inside. These fertilized seeds give the plant an opportunity to pass on its legacy in the form of new seedlings, if they successfully germinate.
Native to deserts and semi-arid habitats and with over 250 species worldwide, agaves have been part of cultural landscapes for over 10,000 years. However, agave populations and the habitats where they occur are being lost to various threats, such as expansion of agriculture, unsustainable ranching, urban development, and climate change. Loss of agaves affects both the migratory bats and the people that rely on them. Efforts to restore agave habitat are being undertaken by organizations like Bat Conservation International. Through diverse partnerships with NGOs, state and federal agencies, industry partners, and local communities across the southwestern United States and Mexico, Bat Conservation International is promoting agave planting, sustainable agave use, and other land use practices that support both threatened bat populations and human livelihoods.
Naturally dispersed by wind and water, tiny agave seeds get a helping hand from Bat Conservation International’s partners. By propagating and nurturing the seeds into little seedlings for planting back in the wild, these agaves get a new chance to grow tall on the landscape and once again feed the bats and provide sustenance and livelihoods to people. Exclusion of restored areas from herbivores helps ensure the plants’ survival. Community training in sustainable agriculture and ranching practices helps ensure that communities can make a living from their land long into the future. Long-term community conservation agreements ensure that the agaves are protected until they flower and that restoration efforts are co-designed in ways that benefit the communities. Market-based initiatives like the Bat Friendly™ Tequila and Mezcal project, launched by Dr. Rodrigo Medellín of the Universidad Nacional Autónoma de México and David Suro of the Tequila Interchange Project, work with liquor producers to certify agave farms that let five percent of their crop flower for pollinating bats.
These efforts to restore and protect a “nectar corridor” for migratory bats and communities require bi- national collaboration between Mexico and the U.S., bringing together people and linking ideas across a vast landscape. I think back to my walk earlier with Armando and recall a statement he made that couldn’t be truer or more motivational: “For us the agave is so noble that it gives us life.” Agaves do indeed give us life. But it’s not just us—agaves support a wealth of healthy ecosystems and wildlife species, some of them migratory. It is our responsibility to protect and restore agave habitats before it is too late and species like the Mexican long-nosed bat are lost forever.
Further Reading
Bat Conservation International. 2021. Agave restoration. https://www.batcon.org/our-work/protect-restore-landscapes/agave-restoration/. Accessed on October 5, 2021.
Bat Conservation International. 2020. Boosting bats by restoring Mexico’s agaves. https://www.batcon.org/article/boosting-bats-by-restoring-mexicos-agaves/. Accessed on October 5, 2021.
Bat Friendly Project. https://www.batfriendly.org/. Accessed on October 5, 2021
We wait as the sun disappears behind the darkening mountains, the chill of winter settling into our bones without the warm beams of daylight enshrining the high-altitude wetland valley. The only sounds are our gentle breathing—making clouds of vapour illuminated by a rising moon—and the distant trumpet of black-necked cranes flying towards their roosting ponds. Deep in the winter of the new year, we listen as they move invisibly through the cover of night: gentle rustles of dark grey and black feathers and a quiet ripple of icy water as they land together. Gangtey-Phobjikha valley has long been blessed with the presence of the revered Thrung Thrung Karmo, as black-necked cranes are known in Dzongkha and Monpa languages. These birds are winter migrants from the Tibetan Plateau where they breed, finding refuge in the warmer, wetland valleys of the Kingdom of Bhutan, Ladakh and Arunachal Pradesh in India, and parts of southern China.
Our team of scientists have been brought together by a single goal—to successfully capture and attach satellite transmitters to several black-necked cranes for a long-term study on their migratory patterns and movement ecology. The odds of success would feel immensely stacked against us, were it not for the collective wisdom and expertise of this team of crane scientists from Bhutan’s first and oldest non-governmental environmental organization, The Royal Society for the Protection of Nature (RSPN), and Crane Conservation Germany (Kranichschutz Deutschland).
As we sit quietly in the dark, listening, waiting for any sign that the capture set-up has been successful, the distant histories and memories of this place envelop me. For how many centuries has this protected valley sheltered Thrung Thrung Karmo and other migratory waterbirds from the harsh winter months of Tibet—the roof of the world? Here, where they are warmed by lower elevations and the welcome hospitality of the Bhutanese people that have called this valley home for generations. Many residents of Gangtey- Phobjikha consider the black-necked crane to be heavenly birds, divine messengers, and reincarnations of Bodhisattvas1. For many farmers, it is considered a blessing of good harvest for the year should migrating cranes land and dance in their fields of potatoes, turnips, barley, and buckwheat. Still others claim migrating cranes circumambulate the central monastery three times before descending into the valley in the winter, and again while ascending out of the valley on their way to their spring breeding grounds on the Tibetan Plateau.
Rubbing my hands together for warmth, waiting in the darkened silence, I dwell on the many connections that have formed through the centuries between cranes and mountain communities, manifest in paintings of cranes on the walls of traditional farmhouses; cranes ornately carved into the eaves of the wooden gateway of Gangtey Goenpa, the central monastery of the valley; stories of cranes threaded into traditional dances and woven into songs that mimic their characteristic call: Thrung Thrung, Thrung Thrung. I am reminded of one such traditional Bhutanese song, shared with me many years ago by my friend and colleague, Jigme—the guiding voice of this field excursion, who is in turn a leader in crane conservation and research in the country. I sit next to him as we wait some more through the night, a gentle wind blowing around us, sweeping through the expansive valley, covered in frost, when this song loops in my mind:
This song of antiquity, amongst many others of its kind, marks a long history between the people of this Kingdom and the cranes, which migrate from areas such as Lithang in Kham Province, Tibet. This region, which is intricately tied to Tibetan Buddhist histories and living traditions, was the birthplace of the Seventh and Tenth Dalai Lama. As I sing the song silently like a mantra in my head, I recognize its reminiscence to a verse, attributed to the Sixth Dalai Lama, Tsangyang Gyatso, frequently taken as a reference to his commencing rebirth: “Oh white crane, lend me your wings, I’m not going far and away, I’ll return through the land of Lithang, and thence, return again.” Inscribed in both this poetic verse and traditional song are geographical and historical linkages to Eastern Tibet. Each is animated by the migration of the world’s only alpine crane species, the black-necked crane, traversing across the Eastern Himalayas through centuries of song, dance, and recorded tradition.
The moon is high in the sky now, casting a silvery glow across the valley floor. Still, no sign of movement from the roosting cranes. Jigme keeps a watchful eye through the darkness, as I stay lost in thought. Another story enters my mind, shared with me by Sonam, a Bhutanese cultural scholar and friend. He tells me of a 17th century religious teacher who lived in this very valley we wait in now: Tendzin Lekrpai Dondrup, the Second Gangteng Trulku3 (born in 1645). Unable to return to Tibet to see his precious teacher, reportedly the Third reincarnation of Pema Lingpa4, Tendzin wished to send a message. In his melancholic reverence, he sings a song to the black-necked cranes of the valley, asking them to carry his message of respect to his master as they fly back to Tibet, high over the green mountain passes, when the winter frost thaws.
A distant splash breaks my concentration. Our group jumps to attention as we realize that a roosting crane may be caught. We rush off into the night, wading through the ice-laced waters and frosted wetland grasses, to spot an adult crane perfectly held by a leg hold—a time-honored trapping practice, perfected over many years by crane researchers around the world. The hold is released as Jigme cradles the crane gently under his arm. He walks slowly back across the wetland to the field truck, where he kneels in front of the team, a crane tucked safely at his side. The crane is fitted with a solar-powered transmitter—a small device as big as a bundle of incense sticks—that connects to the global cellular network and communicates geographic positions at regular intervals. This device, a humble, microchipped messenger, will tell us precisely where this crane goes, by sending regular signals along the path of their upcoming spring migration to Tibet. As we release the crane to rejoin the others, into the peaceful embrace of night, I am filled with gratitude for the many ways in which we tell our collective stories, and for our world’s many messengers—the songs and signals that are sent upon the wings of the crane—in the present century, those that have passed, and those still to come.
Whether through old songs, narrative verse, or solar-powered transmitter, the black-necked cranes are indeed our precious predecessors, hosts of the skies and the valleys, well-deserving of our reverence. As we drive home to warm beds and peaceful dreams, I am transported to an interview conversation held six years ago with the current Gangtey Khenpo—head of the central monastery of the Gangtey-Phobjikha valley. I had asked him about the significance of cranes in this place, and he replied: “Actually, the land is sacred, and the cranes are noble creatures… The cranes are enlightened, they are also found in heaven. They are very noble, show kindness, help each other, and are very compassionate. They are different from the other birds. They can fly high up, like an airplane… one of foreign disciples did research on this. He wrote a letter on the neck of the crane, and that crane was seen again .”
Perhaps it is the majesty of these magnificent, migratory birds that has fostered such goodwill and inspiration through the generations, and why many dedicated individuals have worked tirelessly to protect critical habitats within their migratory flyway—a route regularly used by large numbers of migrating birds. We see ourselves in them, in their strength, ability, grace, fidelity to place and partner. If we learn to hold their many stories and embrace diverse ways of telling them—across culture, language, discipline, and time—perhaps we can better serve them, as they serve us.
As a conservation social scientist, these memories paint for me a living tapestry—by song and by satellite—of cranes as messengers. Messengers that speak to the richness that can be illuminated when science embraces multiple ways of transmitting knowledge to inform conservation decision-making. It’s an achievable goal that can be equitably and inclusively accomplished in partnership with indigenous peoples and local communities. If we choose to listen, these types of historical connections and animating stories can be found threaded through just about everything. And if we do more than listen, we will realize they can add depth, dimension, and meaning to our growing scientific knowledge base through collective environmental and political action. Stories, precious messages from our predecessors, improve our capacity to understand the world’s many challenges and complexities. If we work together in partnership with communities who hold generations of storied expertise, then we will be better positioned to know, conserve, and protect migratory species, like the Thrung Thrung Karmo.
Footnotes
¹Bodhisattva, wylie (byang chub sems dpa’), is a beingon the path of enlightenment for the sake of others
²Translated from Dzongkha to English by Tandin Wangmo
³Trulku, Wylie (prul sku), is a reincarnate custodian in a lineage of Tibetan Buddhism, often recognized as the rebirth of a previous practitioner.
⁴Pema Lingpa was a famous 15th century Bhutanese saint and revered discoverer of spiritual treasures, or Terchen, Wylie (gter chen)
From hiking in the forest to navigating to the best slice of pizza in New York City, GPS technology has transformed our everyday lives and become a mainstay in our travel and business sectors. For wildlife researchers, GPS technology has been nothing short of revolutionary. The first living being tracked from space was an elk, fitted with a cartoonishly large tracking collar by pioneering wildlife researchers Frank and John Craighead near Jackson Hole, Wyoming in February 1970. Dubbed ‘Monique the Space Elk’ by the national media, Monique’s rudimentary collar weighed a whopping 10 kg (the weight of an average car tyre), cost roughly USD 25,000, and boasted an average positional error of approximately 50 km² (about 10,000 football pitches).
Today, some 31 Global Positioning System satellites encircle the earth, providing geolocation information to GPS receivers almost anywhere with unprecedented precision (within 2–10 metres or better in optimal conditions). At the same time, the weight, storage capacity, and cost of GPS tracking devices have all improved significantly. These advancements have allowed for an increasing diversity of species—from meadowlarks to blue whales—to be tracked for days, months, or years at temporal resolutions (hours, minutes, or seconds) that would have seemed unimaginable during initial experiments so many decades ago.
Countless discoveries have been made thanks to data collected via GPS. Researchers have mapped the migratory pathways of ungulates across the North American intermountain west, estimated the area requirements of Mongolian gazelle—an astounding 11 times the size of Yellowstone National Park, revealed the importance of collective decision-making in gregarious primates, and assessed the role of long-term memory in how marine and terrestrial mammals select resources. These findings illustrate a brief snapshot of the breadth of research being conducted by scientists globally using GPS and highlight the importance of this technology in spurring scientific discovery.
Nearly concurrent to the development of GPS technology, earth scientists were also looking to the stars to better understand our changing planet. The recent launch of Landsat 9 in September 2021 marks an almost 50-year record of earth observation, with satellites capturing the entire surface of the earth every eight days at roughly 30-metre spatial resolution. Importantly, these data have been made freely available to the global science community, promoting a surge in earth science research and discovery. Data collected from successive satellite missions has led to a better understanding of agricultural productivity, changes in land-cover, forest health, water quality, climate, and even variation in the size of the polar ice cap. By linking these remotely sensed data sources and their derivatives with animal tracking data, researchers have appropriately taken advantage of the vast quantity of information now available to conduct global-scale analyses. These activities are providing an improved understanding of the range of conditions that are driving changes in the persistence of long-range species migrations and most recently, are providing insight into how animals are responding to reductions in human activities resulting from COVID-19 restrictions.
This ability to monitor shifts in animal movement at large spatial scales is increasingly important as anthropogenic pressures drive the alarming loss of animal migrations globally. The Cornell Lab of Ornithology, for example, estimates that nearly three billion migratory birds have been lost since 1970, representing a 28 percent decline in bird abundance over the past half-century. Studies led by researchers from Utah State University also show that large-bodied herbivores may be at the highest risk of extinction, with barriers from development further limiting the ability of animals to move and acquire the resources required for survival. These findings are concerning on many levels, but perhaps most importantly because animal migrations facilitate the redistribution of energy. The hooves of approximately 1.3 million migrating wildebeest, for example, aerate the soil with every step, circulating nutrients contained within their feces throughout the ecosystem, forming the foundation for ecological food webs and giving rise to diverse biological communities and burgeoning local economies.
To address the mounting challenges of these declines, researchers have joined forces to encourage information sharing and increase the diversity of species being tracked. As an example, researchers at the Max Planck Institute of Animal Behavior initiated Movebank in 2007, a free and online digital archive for tracking data that now contains nearly three billion tracking locations from over 1,000 species. More recently, initiatives like the Migratory Connectivity in the Ocean (MiCO) and the Global Initiative on Ungulate Migration (GIUM) have (literally) begun putting migrations on the map, with the aim of engaging policy makers and government officials with data highlighting actual movement pathways from tracked animals, to inform decision-making processes.
Still, much work remains to be done to increase the range of species that can be monitored effectively. Current GPS tag weight limits are around 5g, far too heavy for around 70 percent of birds and 65 percent of mammals that call our planet home. Various developers are pushing on this weight limit boundary, with low power GPS tags now as small as 1g that work for short periods—weeks or potentially months, if the frequency of data collection is reduced to less than a few points per day. Scientists associated with the ICARUS initiative are pushing on these restriction thresholds by developing a solar powered tag that could collect hourly data for multiple years, transmitting data on individual animals to a low-orbit receiving antenna attached to the International Space Station. Others, such as non-profits like Smart Parks, are taking advantage of technological spillover and working with a growing community of scientists and engineers to openly share their designs, creating new cost-effective solutions. Continuing to push these technological boundaries offers promise in increasing our understanding of migration, with fine-scale data that can be incorporated into analyses to assess species responses to human-driven environmental change.
These new data streams, however, are complicated in nature and require a unique set of skills to analyse. As a result, collaboration is again necessary to facilitate the sharing of new skills and ideas, often from other disciplines like physics or computer science, to ‘crack the code’ and develop tools that make use of the fine-scale data being collected. The Continuous-Time Movement Modeling framework represents a good example of years of development by quantitative ecologists working together globally, all the while aiming to democratise tools to the broader scientific community through user-friendly interfaces and specialised trainings (i.e., AniMove).
To save animal migrations from disappearing altogether, researchers must continue to push on these technological and analytical boundaries. In addition, researchers will need to broaden collaborations with other researchers, with officials in government and non-government organisations, and with members of local communities where studies are focused. Saving migratory routes will require researchers to connect with audiences beyond traditional academic outlets to provide results in a format that will inspire policy makers and the public to preserve and protect this invaluable phenomenon. Institutions could facilitate this process by evaluating employee contributions to outreach and communication as part of annual performance reviews. At the same time, researchers could create engaging learning opportunities for students by developing lesson plans with educators to showcase the near real-time tracking data being collected (such as the annotated track of a female pronghorn known to researchers as 700031A, as she traverses a diverse land-use matrix in central Wyoming). Indigenous knowledge about contemporary or even extinct migrations could also be incorporated into analyses where data are lacking. Lastly, training the next generation of scientists with the new tools that are being developed is also critical, inclusive of funding opportunities to facilitate trainings in countries where access to resources is more limited. If COVID-19 has taught us anything, it is that global communication networks are allowing us to communicate across continents and time zones like never before. While virtual meetings and seminars are no substitute for developing long-term relationships with partners, they do offer more cost-effective means (and a reduced carbon footprint) to build the required set of skills to analyse data with partners globally.
While the field of movement ecology is a relatively young discipline (formalised in circa 2008), tremendous opportunity exists to build upon promising early achievements. Future studies will likely focus on broadening the historically narrow emphasis on tracking single taxa and individuals, with greater attention on ecosystem- wide interactions between different species. Technology has certainly helped spur this revolution forward, but saving these migrations will require an explicit focus on collaboration between local and international institutions, necessitating scientists to step beyond their comfort in academic dialogue to use data collected to impact decision-making processes and better engage the public. As shown effectively by the Census of Marine Life’s Tagging of Pacific Predators (TOPP) project, migration knows no political boundaries. Therefore, saving migrations requires government officials at the highest international levels to develop agreements of mutual interest to find ways to facilitate connectivity across rapidly changing land and seascapes.
Further Reading:
Harrison, A. L., D. P. Costa, A. J. Winship, S. R. Benson, S. J. Bograd, M. Antolos, A. B. Carlisle et al. 2018. The political biogeography of migratory marine predators. Nature Ecology & Evolution 2: 1571–1578.
Kauffman, M. J., F. Cagnacci, S. Chamaillé-Jammes, M. Hebblewhite, J. G. C. Hopcraft, J. A. Merkle, T. Mueller et al. 2021. Mapping out a future for ungulate migrations. Science 372 (6542): 566–569.
Kays, R., M. C. Crofoot, W. Jetz, M. Wikelski. 2015. Terrestrial animal tracking as an eye on life and planet. Science 348 (6240).
I rise from my bunk and stagger to the mess for coffee and to check the ambient conditions at Scott Base. This New Zealand base is nestled on the southern side of Ross Island, nearly 78°S of the equator. It is late February and the first sunset of the year is soon approaching. I check the weather station—outside it is a balmy -10°C, but most importantly the wind is less than 15 kmph. This means that we should be able to safely head out on to the sea ice without risking drifting away, as strong winds can break up the ice. The team gathers at the Hagglund (a Swedish track truck that handily floats) after a hearty breakfast. Dressed in multiple layers we head down from base, over the transition (the point at which we cross from driving over land to driving on the ice) and towards a cluster of black dots moribund on the ice. As we trundle along, windows fogging, the excitement is palpable. Soon, the black dots grow to large mounds, and a few heads turn briefly to inspect our approach.
We have arrived. We are parked amid a group of moulting Weddell seals, the southernmost breeding mammal on earth. These beautiful 400 kg plus animals have large, oversized brown eyes for gathering light deep under the sea ice, disproportionately small heads and big fat tummies. Their large round shape is a product of their several centimetre-thick blubber layer, which keeps them warm in this most extreme of environments, whether sleeping exposed on the ice to katabatic winds that send freezing air down from high on the Antarctic continent, or hundreds of metres deep in the subzero polar waters. They are lazing around moulting last year’s coat, in readiness for the coming darkness of winter, when the sun doesn’t rise again until spring and they must forage under the ice for fish and other prey, building reserves for the coming breeding season. Many of the females are pregnant and will spend many hours hundreds of metres below the sea foraging in the darkness, only returning to pup the following October.
Antarctic seals and threats to their habitat
Weddell seals are pinnipeds—a group of 33 fin-footed species of carnivorous, semi-aquatic mammals, many of which are migratory, that includes true seals, eared seals (fur seals and sea lions), and the walrus. Female Weddells number around 200,000. All seals give birth out of the water, either on ice or land, but feed at sea. True seals, such as Weddells, feed their young for a relatively short period (from a few days to a few weeks), mate and then may disperse widely across oceans remaining at sea for months. The five species of Antarctic seals—Weddell seal, Ross seal, crabeater seal, leopard seal, and southern elephant seal—show a variety of migratory patterns. Crabeater, leopard, and Ross seals give birth on the pack ice, which forms around the continent each year. Thus, they remain pelagic, feeding below the drifting ice, although leopard seals are also often found near their prey, at penguin colonies. At the other extreme, elephant seals disperse widely from the subantarctic islands they breed and moult on, migrating at times more than 1000 km away to feed in Antarctic waters. Weddells, on the other hand, breed on the fast ice the ice ‘fastened’ to the continental edge—and then disperse to various extents into the seas around their natal areas. This migratory behaviour is what we are here to investigate.
Antarctica and the Southern Ocean are critical components of the world’s climate and weather systems. Amongst all continents, Antarctica is the farthest from the equator, as well as the coldest, windiest, and driest. Each winter the sea freezes around it to cover a total area of about 14 million square kilometres. The combination of a circumpolar ocean with the massive freezing and melting of the ice shelves and the extreme cold and dynamic atmosphere, drive interactions that have global implications. It is the most remote of all continents and the only one not permanently inhabited by humans. Yet, even here at the end of the world, there is evidence of anthropogenically-driven climate change playing out in a complex manner, but with effects predicted to grow over the next century, and many implications for, amongst others, these beautiful Weddell seals.
Beyond climate change, human pressures within the region are managed through international cooperation, which is imperative for pinniped conservation given their long-range movements. Within the Southern Ocean, toothfish are not only a valuable fishery, but also form an important prey base for Weddell seals as well as for killer whales and sperm whales. Since Antarctica has been named a continent for science, activities there are managed carefully to comply with the Protocol on Environmental Protection to the Antarctic Treaty, also known as the Madrid Protocol. Thus, fishing is also carefully regulated and scientific monitoring of its impacts on other predators is a unique feature of management in the region. Moreover, the Commission for the Conservation of Antarctic Marine Living Resources uses an ecosystem-based management approach that includes establishing a network of Marine Protected Areas in the Southern Ocean. This showcases the importance of international cooperation for the conservation of seals, as they often travel between areas under various political jurisdictions.
Tagging Weddells
So here we are, standing on the sea ice, careful not to approach too close to the ice edge. We are on a brittle surface and even though metres thick, the ice can break away and float off into the Ross Sea in a frighteningly swift manner. We drill holes through the ice to measure the ice thickness and make sure we don’t fall through as we work, and we stake out safe areas to work using flags on bamboo poles. We check the seals for their moult status, as we will be attaching tags that measure the sea temperature, salinity and depth, as well as their location, and send us ocean profiles of all these parameters throughout the winter. These tags have transformed our understanding not only of these beautiful animals but of their environment and how it is changing.
Our research is twofold. First, as a collaboration between Australia’s Integrated Marine Observing System and our New Zealand cousins at the National Institute for Water and Atmospheric Research, we are assessing the impact of fishing in the Ross Sea Marine Protected Area on Weddell seals by tracking their movements and foraging behaviour through the winter. Second, it is part of a huge global initiative, the Global Ocean Observing System, that is monitoring the world’s oceans. Seals like these Weddell seals and their cousins, the elephant seals, have provided over 70 percent of all ocean profiles south of 60°S. These tags send us information through satellites to our warm and comfy offices as our seals roam freely across the Southern Ocean and dive deep to feed in areas extremely difficult, dangerous and expensive to get to with ships during the harsh Antarctic winter.
We find a suitable candidate, a fat, freshly moulted female with the tell-tale shiny stripe of new hair down her back. We carefully approach and pop her into a hoop net, quickly inject a sedative, then release her and move away stealthily, allowing the sedative to act and for her to fall back to sleep. As there are no land predators, Weddell seals are relatively calm in our presence. Many of her compatriots have given us but a cursory glance and fallen back to sleep, and she quickly does the same. When our veterinarian gives us the signal, we approach, place her in a sling below a tripod, hoist her up to get a body weight, lower her back to the ice, and work quickly to collect all our necessary biological samples. We then clean the fur on her head and glue the transmitter to her head, making sure not to let it move out of position as the quick dry glue sets. She will proudly wear this hat until she moults the following October, giving us positions and ocean profiles right throughout the winter and allowing us to track her movements up to 1000 km north of where we stand.
The information we have gathered is critical to understanding the effectiveness of Marine Protected Area boundaries and fishing zones, but also provides us with so much more. This research allows us to see what sort of habitat these animals prefer, and by tracking animals from three different areas of Antarctica, we have shown that movements and habitat preferences are shaped by their local environments. Once they have moulted, our seals disperse. Some do not move very far, and may stay within a few kilometres of where they were tagged throughout the winter, feeding in shallow water over the continental shelf. Others will disperse up the coast and then venture out into the pelagic zone, roaming far into the winter ice, foraging pelagically, all the while preferring areas of high ice concentration. Whether stayers or roamers, all keep to areas of high ice density—perhaps as a way of avoiding their key predator, the killer whale. As more Marine Protected Areas are proposed, this sort of data should allow us to predict how effective they may be for protecting these animals and their prey. At the same time, the oceanographic data and in particular the many ocean profiles are incorporated into, and therefore improving, the models which bodies, such as the Intergovernmental Panel on Climate Change (IPCC), are using to predict future climate change.
Further reading:
Harcourt R. G., M. A. Hindell, C.R. McMahon, K.T. Goetz, K. Heerah, R. R. Holser, J-B. Charrassin et al. 2021. Regional variation in winter foraging strategies by Weddell seals in Eastern Antarctica and the Ross Sea. Frontiers in Marine Science 8: 720335. DOI: 10.3389/fmars.2021.720335.
Treasure, A. M., F. Roquet, I. J. Ansorge, M. N. Bester, L. Boehme, H. Bornemann, J-B. Charrassin et al. 2017. Marine mammals exploring the oceans pole to pole: A review of the MEOP Consortium. Oceanography 30(2): 62–68.
If you are reading this, you are likely a human. We humans are terrestrial beasts—we live on land and we can learn to swim, but we require air to breathe. Through our skin, we can feel changes in air or water temperature, the wind blowing, and even water currents nudging or pushing against us. We can hear a range of sounds, taste with our tongues, and communicate with our voices. We are also visual creatures—we can see a spectrum of color, and use color and light to communicate with each other. As humans, we experience the world through sensory windows unique to us; hence, it is easy for us to forget that other creatures may experience and sense the world in very different ways.
Now imagine that you are a sea turtle hatchling, smaller than a deck of cards. You are so small you can easily fit in a human hand. You slowly become aware of your surroundings—you are in a closed dark space. You feel movement around you. The temperature drops a little and that movement becomes more frantic. Something gritty gets in your eyes and many leathery appendages hit your face and body. The temperature drops a little more and you feel a sense of urgency—to move, to climb up through a collapsing substrate. As you climb, it feels like you are swimming through something thick that you can’t quite grasp, like trying to climb up an escalator that is going down. You suddenly emerge from your collapsing hole with other small beings just like you, all boiling out onto a beach at night.
You are on your own now.
Everything looks blurry; there is darkness behind you and a faint glow of light in front of you. You are drawn to the light. You also develop a sense of place—you imprint on the Earth’s magnetic field, taking note of this location because it will be important sometime in the future. You may have a sense of where you must now go. You start to move and crawl, crawl, crawl towards this brighter horizon. The moon and the stars are reflecting in the ocean. There is where you must go. To get there you may encounter rocks, hills, and valleys you must traverse—some of these are far, far larger than you. It takes time and every second you spend crawling towards the bright horizon you are in danger. Large strange creatures may try to attack and drag you away. They have claws and beaks. They are much stronger and faster than you. If you are lucky, if you are quick, and if you persist, you reach the ocean.
Enormous walls of water crash on top of and around you, tumbling you in the surf, relentlessly pushing you back towards the beach and the predators you need to avoid. But you are energized and keep moving. You orient into the onslaught of each wave, using the force of the wave to direct your movements. Your vision clears when you are underwater and what was fuzzy on land becomes clear in the ocean. You swim through the surf into surface waters that rise and fall with less urgency. You keep swimming, swimming, swimming at the sea surface. Your lungs are so small that you can’t afford to remain at depth for long. You swim through the sunrise and a day of sunshine that heats your shell and your body, helping to quicken your movements. Then sunset, cooling through another night of darkness. As you swim, large creatures appear below you or swoop down at you from above. You use up your energy reserves, energy from the yolk that gave you life in your dark egg, to swim, swim, swim away from these new predators. Swimming into deeper waters that hopefully offer you safety. You must reach those waters before your energy reserves are exhausted.
As you swim, swim, swim, you encounter a change in the water—a physical force that pulls at you. You are near the end of your energy reserves and you can’t fight the force. When you finally give in to this pull, allowing your body to move and drift with the water, you find that you travel faster and you can rest a little. You have encountered a surface current that helps you move away from shore, away from the near-shore predators, the hungry birds and fishes that are interested in eating you as an afternoon snack. As you ride the current, this oceanic highway, you encounter some floating algae—brown and tangled, it traps water at the surface of the ocean, wrapping you in warmth. You climb on top of this algal mat and finally rest.
You are safe.
This new home buoys you as you travel. The sun rises and sets, rises and sets. At night, overhead you are surrounded by a bowl of darkness with the twinkling lights of the stars, and the glow of the moon. This new home continues to slowly drift along the oceanic highway. Sometimes, in the middle of the ocean, the winds start to blow, causing the waves to get larger, crashing on top of you and your algal home. When this happens, your home starts to break up—bunches of algae float apart from each other, diminishing your safe, warm, food-filled algal home until it is scattered over kilometres of ocean.
You realize that you generally know where you are in the world—you were born with the ability to sense the Earth’s magnetic field—you have an internal “map” sense, similar to an internal GPS or compass. So, when you feel the temperatures dropping too much and your body and limbs start to slow down due to the cold, or when you start traveling to places that are too far to the north or south, away from waters where you are most comfortable, you know you must move, and travel back to the safety that is ingrained in your understanding of where you are and where you should be. And if you are lucky, you are able to find more of the brown, floating algae that provides warmth, food, and safety from predators lurking—swimming and circling—below your perch on top of the tangled habitat. While you drift with the algae, you bask in the warmth of the sun. This warmth makes you hungry and you find plenty of food lurking in the tangled algal mats you call home. You are cold-blooded; the more you eat and the warmer you are, the faster you grow— outgrowing the jaws of those predators who live and wait, hungry, just below you.
The years pass.
You have grown larger than a dinner plate or even a toilet seat. You find you can dive deeper and deeper, relying less and less on the sea surface as a place of safety. You can now hold your breath longer and you find that you are able to outswim and outsmart some of those predators that lurk in the waters beneath. You need more and more food to sustain your larger size—food that isn’t available in the quantities you require in the open ocean. These resources are thousands of kilometres away, in those treacherous, predator-filled coastal waters that you first encountered as a hatchling. So, you slowly make your way back. Perhaps you use your innate compass sense and your “GPS superpower” on your return journey, or perhaps you simply follow the currents. You are bigger now, no longer the snack-size of a deck of cards, making it harder for other creatures to eat you.
As you transition back to coastal habitats, your diet changes and you start spending more time at depth, diving through different temperature layers searching for food on the seafloor. You no longer nibble on the small creatures found hiding in floating algal habitats offshore. If you are a green sea turtle, you may become a vegetarian—a coastal lawnmower, grazing on seagrasses and algae found growing in shallow coastal waters. If you are a loggerhead, then you become the terror of the same creatures that once would have eaten you! You develop a taste for crabs, those scary creatures that once chased you as a hatchling. You discover that your powerful jaws are built to crush and you start feeding on whelks, horseshoe crabs, and other crunchy creatures. But the abrupt changes to your diet combined with diminished resources or polluted waters can stress your body. You may get sick, or become infected with a virus that causes tumors to grow on your skin. You might have hitchhikers join you on your travels. Algae or barnacles may grow on your back, or little crabs, leeches, and other small creatures may make a home on your body. Too much algae or too many creatures may slow you down, making it harder to swim through the water.
From your oceanic home, you have migrated to coastal foraging grounds—areas along the shallower continental shelf waters or closer to land within bays, lagoons, and rivers. Some of these foraging grounds may be too cold for you in the winter, so when the temperatures drop at the end of the summer and the days grow shorter, you become restless and feel the need to swim, swim, swim out of the cooling waters. You may spend the winter on the edge of warmer currents within deeper shelf waters. You bide your time, waiting for the seas to warm in the spring so you can follow the warming temperatures back to the productive foraging grounds you visited before. Back to the bays, lagoons, and rivers that provide a banquet of prey for you during the warm months, making the winter wait worthwhile. You face a number of threats in these coastal habitats. Human activities are everywhere; any time you travel between habitats, you swim through a gauntlet of fishing gears, boats, and unhealthy waters that assault you and your senses. Over time, the once-abundant food in your foraging areas may become scarce, causing you to spend more and more energy searching for the resources that will help you grow, grow, grow to maturity.
Decades pass.
If you are clever and fast enough to avoid the increasing human presence in your coastal home, you mature into an adult female, ready to reproduce. Your growth slows, your hormones change, and you feel the urge to migrate back to those beaches that you crawled down decades before as a hatchling. You feed, feed, feed in anticipation of your reproductive migration—fuelling up for the long journey back to your natal beaches, because you know you won’t eat again until much later. You might use your “GPS superpower” once again to return to the region you “bookmarked” in your brain when you were a hatchling. To the same beaches that your mother, your grandmother, sisters, and cousins all return to every few years, to find mates and to lay eggs.
During your journey, you bump into male turtles who will court you by gently biting the back of your neck and rear flippers. Those that you like, you will choose as your mate. You have your pick; more than one is successful in getting your attention! Those that you don’t like, you treat them like any other predator and try to swim away or hide from them on the seafloor. And then, when you are “home”, back in your natal waters, you prepare to leave the ocean and return to the beaches where you once hatched. When the sun goes down, you swim towards shore, getting pushed by the waves towards the beach, where you emerge from the water and slowly drag your now enormous body across. Your vision blurs and things are not as clear to you as they are underwater. The beach is different than you remember. More lights. You get a bit confused, unsure of where to go once on the beach. There are many artificial lights glowing on the beach and you aren’t sure if you should be scared of or attracted to them.
The beach is different than you remember.
There are more signs of humans and the creatures that humans attract—raccoons, dogs, coyotes, even armadillos. Your perception of the beach environment has changed now that you are an adult female turtle. What once were rocks, hills, and mountains are now small shells or ripples in the sand made by human footprints or human vehicles. The beach is smaller, due to human development and storm erosion. You need to find a suitable place to lay your eggs. Somewhere that the eggs will be safe and protected from terrestrial predators, high tides, and beach erosion. You will dig, dig, dig your nest patiently, slowly. You carefully lay your eggs, then cover, cover, cover them. You will leave them there on the beach, incubated by the sun and the warmth of the sand, until your hatchlings emerge, just like you did many decades ago. You will repeat this process for more than a month, returning to lay more eggs every week or two.
When you lay your last nest of the season, you start the long migration back to the foraging grounds you know, where you will find food to recover from the excitement of the last several months. You will remain on these foraging grounds for a couple of years. Banking more energy to make the long migration—the remigration—back to your natal, and now nesting beaches to mate, and lay more eggs before once again returning to your foraging grounds to refuel.
Over the decades, it becomes harder and harder to find the food and energy you need to make this mating and nesting migration. You once only needed two years to refuel, but now it may take you three or four years to bank the energy needed for the long trip home to your natal beaches. And over the decades, you notice that there are more and more changes to those nesting beaches—more erosion and habitat loss, obstacles like seawalls appear, blocking your path up the beach to lay your eggs. It now takes you even more time and energy to find safe places to lay your eggs; you may not have the energy to nestas many times as you once did.
Sea turtles have been following this life-long pattern of migration and movement across varied habitats for millions of years and you are no different. You continue to repeat the cycle of foraging, migrating, mating, nesting, migrating, foraging until you are too old, or until the threats from humans make it impossible for you to continue. Or, perhaps, until humans realize how their actions and activities may make you work harder, harder, and harder to achieve your basic life goals: to survive, to thrive, and to reproduce.
There is a human idiom that states before you judge someone, you should walk a mile in their shoes. What if we humans tried to swim a mile, or thousands of miles with your flippers? We humans are terrestrial creatures and experience the world differently than sea turtles; we lack the same sensory “window” and capabilities to sense and experience the world as turtles do. Sadly, humans can’t sense the Earth’s magnetic field and we don’t have an innate sense of place. Like the young, oceanic stage sea turtles, we, too, must remain close to the sea surface to breathe. We can sometimes feel layers of temperatures when we wade into the ocean, or be buffeted by currents. But we do not have to swim thousands of kilometres to reach our destinations, so we may not realize that there are hidden highways, currents, within the oceans that can help a turtle travel from one place to another. And we may not realize that our actions add up over time, over the lifetime of sea turtles, making their lives so much harder. Maybe, if humans could better understand and imagine what sea turtle lives are like, it is then possible to define effective conservation measures to better protect them from the gauntlet of human activities that turtles encounter over the course of their long, long, long lives.
Further Reading
Lohmann K., C. Lohmann, L. Ehrhart, D. A. Bagley and T. Swing. 2004. Geomagnetic map used in sea-turtle navigation. Nature 428, 909–910. https://doi.org/10.1038/428909a
Mansfield K. L. , J. Wyneken, W. Porter, J. Luo. 2014. First satellite tracks of neonate sea turtles redefine the “lost years” oceanic niche. Proceedings of the Royal Society B 281: 20133039. DOI: https://dx.doi.org/10.1098/rspb.2013.3039
Mansfield K. L. and N. F. Putman. 2013. Oceanic Habits and Habitats. Caretta caretta. In: The Biology of Sea Turtles, Volume III (eds. Wyneken, J., K. J. Lohmann and J. A. Musick). Pp 189–205. CRC Press.
The word has successfully rid itself of all non-vegetarian, pescatarian, lacto-vegetarian, ovo-vegetarian, lacto-ovo vegetarian, and other contrarians. Only vegans remain, led by their Supreme Leader, Wonald Vegan. The only butcher shops are in the museums of horror. Fishing fleets have been converted into game parks. Poultry and dairy farms lie vacant, and grass, unleashed from the pressures of herbivory, runs amok.
Wonald Vegan was a meat-store truck driving man. He was the head of the chunky chicken (coo clucks) clan. But one day, he had a dream, or maybe it was a vision. Anyhow, it had funky colours and harps. He saw the souls of a million slaughtered animals. He heard the voices of those clamouring to be saved. He hears them still.
Now he rules with a steely eye. No one is allowed to so much as look askance at an animal. Anywhere, anyhow. Birds chirp, fish jump, and frogs frolic. They need no longer fear the hungry human. A world without butchery and pain. Or domestic animals. Since they were no longer needed, the last one died in 2069. In an Orwellian twist, pigs survived.
Wonald Vegan rules with a vengeful verb. His language police ensure that no one says things such as ‘Can you flesh that out?’ or ‘I’ve got a frog in my throat’ or ‘Get the monkey off your back’. If the ‘cat has got your tongue’, then in all fairness, it must literally be so. And of course, you cannot ‘let the cat out of the bag’, because the very thought of a cat in a bag can unleash mobs. And, needless to say, it cannot ‘rain cats and dogs’. You are not allowed to ‘chicken out’, ‘pig out’, ‘go the whole hog’ or ‘horse around’. You cannot under any circumstances ‘take the bull by horns’, and the worst offence is, undoubtedly, ‘to kill two birds with one stone’.
But all is not milk and honey. Because those, of course, are banned. There are many groups that think Wonald’s way doesn’t go far enough.
The most vocal are the fakefoodians, a cult that demands that cruelty to plants must stop. Given all the advances in transgenics and tissue culture, most food can be grown in the lab. Lab cultured food such as ‘Beyond beans’, ‘Impossible potato’, ‘Benevolent banana’, and ‘Can’t believe it’s not tomato’ have become the vogue.
Their last press release said, “As we very well know, plants have feelings too. With every slaughtered soy, with every culled cob, with every crying onion, the universe loses an ohm of its resonance. Stop breeding them, stop eating them, stop killing them. Stop it, stop it, stop it now!!!”
And then, there are the pillpopperians, a miniscule caucus who believe that all manipulation of living things must stop, including in the lab. They hypothesize that nutritional demands can be reduced to capsules and tablets. They deduce that this will make the world a better place. Their motto is ‘Food is falsifiable’. They are a pill.
In a far-flung corner are some freshbytairians, a commune that genuinely believes that one can survive on love and fresh air alone. Fights break out constantly between the love faction (heart- throbs) and the fresh air fraction (airheads) about how much of each is required. But these don’t last long, as they run out of energy pretty quickly.
Another problem exists. In this world, animals are still allowed to kill each other. One clique thinks this is wrong. The antipredatorians have been campaigning for (a) the genetic modification of all predators, or (b) the supervised extirpation of all predators. An extreme subgroup that fights for universal plant rights argues for the extirpation of all animals.
And some are just confused. There is a contingent who flip-flop between cults, caucuses, communes, and cliques. They have been variously described as irksome, exasperating, maddening, and vexatious. The calendarians have a specified belief system for each day of the week.
But none trouble the Great Wonald as much as the meatheists. Different camps of these primitive tribes are believed to live deep in forests, where some have learned to hunt, fish, farm, and brew their own booze.
Wonald’s blood boils when he thinks of them. We managed to acquire a transcript of a conversation between Wonald Vegan and his trusty sidekick, Franny Fruitloops, as they plan a definitive campaign to shut them down.
Wonald’s World may be here to stay. Or maybe there will be another revolution. Or then again, perhaps this is the end, my friend.
One of the most outstanding features of the Neotropics is the presence of many large river basins, some of which harbour spectacular ecosystems, such as the Amazon River, the Orinoco River, and the Paraná River, each draining South America in different directions. Particularly noteworthy is the diversity of fish species found in these river systems, which is greater than those found in other continents, with estimates for the Amazon basin alone being over 2000 species, nearly half of which only occur in this region. Amongst this diversity, characins (Characiformes) and catfishes (Siluriformes) generally represent the highest species diversity and abundance.
This plethora of fish species includes some that undertake amazing migrations. So far, migrations have been described for over 70 species in South America, a number that is expected to increase as more research is conducted within a region with long rivers and high seasonality. The aquatic environments of the Amazon basin are very varied not only due to its large coverage (over six million sq. kilometres), but also due to differential rainfall resulting in seasonal flooding. Hence, some fish species migrate up- and downstream to complete their life cycle, whereas others migrate between seasonally flooded plains and the main river channels. Combined with a genetic disposition, the main factors that modulate migration are rainfall patterns, light, and temperature. Fish migration is a complex phenomenon strongly associated with breeding behaviour. As a case in point, the goliath catfishes generally spawn in the western Amazon basin, closer to the Andes and up to 5000 kilometres away from the Atlantic Ocean. Eggs, larvae and juvenile fish drift downstream to the lower reaches of the basin, with some even settling in the Amazon River estuary, from where they undertake upstream migrations once they reach adulthood.
Some of these migratory species are very important to the people that inhabit the Amazon basin, as they are a source of food and economic activity. It is estimated that about 80 percent of the annual commercial fisheries catch within this region corresponds to migratory fish. Examples include the pacú (Colossoma macropomum), which migrates between river channels and flooded plains, and the piramutaba (Brachyplatystoma vaillantii), a species of goliath catfish that migrates up- and downstream. This phenomenon is known as ‘Piracema’, an indigenous word for fish migration that means ‘river ascent’ (pira: fish; cema: uphill).
The future of these seemingly abundant migratory fish, however, is far from secure. Threats to fish populations in the Amazon basin are numerous—deforestation, overfishing, alteration of river courses, siltation, pollution, and introduction of exotic species, amongst others. However, the main threat to migratory fish is undoubtedly the interruption of water courses by hydroelectric dams, not only transforming free-flowing waters into still waters, but also interrupting fish migrations, such as the ones undertaken by the goliath catfishes. These dams change the flood pulse regime of rivers, cause artificial daily water level fluctuations, alter the interior natural circulation of the water body and temperature, bring biogeochemical changes, and increase turbidity, thereby reducing light penetration, with knock-on effects on food webs as primary productivity is compromised due to reduced photosynthetic activity. As the energy grid of South America is largely fed by river dams, with plans for expansion, disruption of migration will only worsen.
Although the construction of dams in Brazilian rivers—which account for a large proportion of the Amazon basin—has been regulated by a policy framework that includes mitigation of threats to migratory fish, there remains uncertainty about the actual effectiveness of such policies for conserving these species. For instance, the design of some dams has included so-called fish passages, which indeed allow upstream movement of fish, but with little evidence of downstream movement. Additionally, the hatching and survival rates of fish born upstream of the reservoirs are unknown. Because the movements up- and downstream need to be completed in a cycle, dams are likely disrupting the life cycle of some migratory species, such as the goliath catfishes. A quick and superficial observation of the effectiveness of mitigation measures used in dam design is often illusory. For example, following the construction of the Salvajina dam, surviving adult fish provided food to local communities for some time in a section of the Cauca River in Colombia; however, the fish populations were ultimately depleted as there was no replenishment through breeding.
Looking ahead, the conservation of migratory fish in the Amazon basin is not only being hampered by human activities, but also by a general lack of knowledge. First, our understanding of the fish diversity of the Amazon basin is still growing, as species continue to be discovered, which means we could be potentially losing species without knowing. Second, those species already described generally lack data on population status and trends, two pieces of information that are vitally important to inform conservation priorities and specific actions. And third, the migratory patterns of fish in the Amazon basin continue to be described, meaning that there are still large gaps in our knowledge that need to be filled, before we can truly understand how dams and other human activities can impact their survival. Migratory fish are a very complex and fragile evolutionary group due to the heterogeneity of environments associated with their life cycles. Importantly, migratory fish could be considered as an umbrella species for conserving freshwater biodiversity, and thus have the potential to drive international conservation policies across the Amazon basin and other large river basins in the Neotropics and beyond.
This article was translated to Portuguese by Eduardo Gallo-Cajiao. Click here to read the original article in English.
Uma das características mais marcantes dos Neotrópicos é a presença de muitas bacias hidrográficas grandes, algumas das quais abrigam ecossistemas espetaculares, como as dos rios Amazonas, Orinoco e Paraná, cada um drenando a América do Sul em diferentes direções. Particularmente notável é a diversidade de espécies de peixes encontradas nesses sistemas fluviais, que é maior do que as encontradas em outros continentes, com estimativas apenas para a bacia amazônica de mais de 2.500 espécies, das quais quase metade ocorre apenas nesta bacia. Dentre essa diversidade, caracídeos (Characiformes) e bagres (Siluriformes) representam a maior diversidade e abundância de espécies.
Essa infinidade de espécies de peixes inclui algumas que realizam migrações incríveis. Até agora, foram descritas migrações para aproximadamente 70 espécies na América do Sul, número que deverá aumentar à medida que mais pesquisas forem realizadas em uma região com rios longos e de alta sazonalidade. Os ambientes aquáticos da bacia amazônica são muito variáveis não apenas devido à sua grande cobertura (mais de seis milhões de quilômetros quadrados), mas também devido às diferentes chuvas que resultam em inundações sazonais. Assim, algumas espécies de peixes migram rio acima e outras rio abaixo para completar seu ciclo de vida, enquanto outras migram entre planícies inundadas sazonalmente entre os principais canais dos rios. Combinados com uma disposição genética, os principais fatores que modulam a migração são os padrões de chuva, fotoperiodo e temperatura. A migração dos peixes é um fenômeno complexo fortemente associado ao comportamento reprodutivo. Como exemplo, os grandes bagres geralmente desovam na bacia amazônica ocidental, mais perto dos Andes e até 5.000 quilômetros de distância do Oceano Atlântico. Ovos, larvas e os peixes juvenis derivam rio abaixo para as áreas inundadas no curso inferior da bacia, com alguns até se estabelecendo no estuário do rio Amazonas, de onde realizam migrações rio acima quando atingem a idade adulta.
Algumas dessas espécies migratórias são muito importantes para os povos que habitam a bacia amazônica, pois são fonte de proteina e atividade econômica. Estima-se que cerca de 80 por cento da pesca comercial anual nesta região corresponda a peixes migratórios. Exemplos incluem o pacú (Colossoma macropomum), que migra entre canais de rios e planícies alagadas, e a piramutaba (Brachyplatystoma vaillantii), uma espécie de bagre-golias que migra rio acima e abaixo. Migração esta chamada de ‘Piracema’, pelos indígenas (língua tupi) que significa ‘subida do rio’.
No entanto, o futuro desses peixes migratórios aparentemente abundantes, está longe de ser seguro. As ameaças às populações de peixes na bacia amazônica são inúmeras—como desmatamento, pesca predatória, alteração dos cursos dos rios, assoreamento, poluição e introdução de espécies exóticas, entre outras. No entanto, a principal ameaça aos peixes migratórios é, sem dúvida, a interrupção dos cursos d’água por hidrelétricas, não apenas transformando as águas de fluxo livre em águas paradas, mas também interrompendo as migrações de peixes, como as realizadas pelos bagres-golias. Essas barragens alteram o regime de pulso de inundação dos rios, causar flutuações diárias artificiais do nível da água, alterando a circulação natural interna do corpo d’água e a temperatura, trazem alterações biogeoquímicas e, com isso, reduzindo ou aumentando a turbidez, alterando a penetração da luz, com efeitos indiretos nas teias alimentares, em alguns casos alterando a produtividade primária é comprometida devido à redução da atividade fotossintética. Como a rede de energia da América do Sul é amplamente alimentada por barragens fluviais, com planos de expansão, a interrupção da migração só vai piorar.
Embora a construção de barragens nos rios brasileiros—que respondem por grande parte da bacia amazônica—tenha sido regulamentada por uma estrutura política que inclui a mitigação das ameaças aos peixes migratórios, permanece a incerteza sobre a real eficácia de tais políticas para a conservação dessas espécies. Por exemplo, o projeto de algumas barragens incluiu as chamadas passagens de peixes, que de fato permitem o movimento dos peixes a montante, mas com pouca evidência de movimento a jusante. Além disso, as taxas de eclosão e sobrevivência dos peixes nascidos a montante dos reservatórios são desconhecidas. Como os movimentos a montante e a jusante precisam ser concluídos em um ciclo, as barragens estão interrompendo o ciclo de vida de algumas espécies migratórias, como os bagres-golias. Uma observação rápida e superficial da eficácia das medidas de mitigação utilizadas no projeto de barragens é muitas vezes ilusória. Por exemplo, após a construção da barragem de Salvajina, peixes adultos sobreviventes forneceram alimentos às comunidades locais por algum tempo em uma seção do rio Cauca na Colômbia; no entanto, as populações de peixes acabaram por se esgotar, pois não houve recrutamento..
Olhando para o futuro, a conservação de peixes migratórios na bacia amazônica está sendo prejudicada não apenas pelas atividades humanas, mas também por uma falta geral de conhecimento. Primeiro, nossa compreensão da diversidade de peixes da bacia amazônica ainda está crescendo, à medida que as espécies continuam a ser descobertas, o que significa que estamos perdendo espécies sem conhece-las. Em segundo lugar, a maioria das espécies já descritas carecem de dados sobre o status e as tendências populacionais, duas informações que são de vital importância para informar as prioridades de conservação e ações específicas. E terceiro, os padrões migratórios de peixes na bacia amazônica continuam a ser descritos, o que significa que ainda existem grandes lacunas em nosso conhecimento que precisam ser preenchidas, antes que possamos realmente entender como as barragens e outras atividades humanas podem afetar sua sobrevivência. Os peixes migradores constituem um grupo muito complexo e frágil devido à heterogeneidade de ambientes associados aos seus ciclos de vida. É importante ressaltar que os peixes migratórios podem ser considerados uma espécie guarda-chuva para a conservação da biodiversidade de água doce e, portanto, têm o potencial de impulsionar políticas internacionais de conservação em toda a bacia amazônica e outras grandes bacias hidrográficas nos neotrópicos e além.
Large animals (“megafauna”) around the world are under pressure from human activities, and many well-known species are threatened with extinction. Of all the megafauna, species that live in freshwater are particularly threatened. For these animals, human-produced changes are intense and protected areas are lacking. For example, all freshwater cetaceans (aquatic mammals) in the world are endangered. They often live in a single large river basin and, thus, naturally have very restricted ranges, making them especially vulnerable.
China’s longest river, the Yahtzee, is one of the busiest shipping routes in the world and has been a main thoroughfare for Chinese commerce for thousands of years. But shipping traffic poses great pressures on aquatic megafauna in terms of collisions and disturbance of habitat, including noise pollution, which is particularly threatening to cetaceans that use echolocation. One freshwater cetacean, the Yahtzee River Dolphin (Lipotes vexillifer) is already extinct. New research is now focused on the remaining species, the Yangtze Finless Porpoise (Neophocoena asiaorientalis).
Mei et al., 2021, investigated the distributional overlap of porpoises and cargo ships in a busy 650 km section of Yangtze River, comparing data from 2017 with 2012 and 2006 data. Using boat-based surveys, they measured the distance of porpoises from river banks and sand bars, and also determined the positions of boats with satellite imagery. The researchers found that the areas within 300 metres of river banks are important habitats for porpoises and accounted for 54 percent of sighting records. However, this same area close to the banks overlapped with where 62 percent of ships travelled upstream, in order to avoid the strong current. Moreover, the percentage of porpoises observed within this preferred area significantly decreased from 2006 to 2017, suggesting that the porpoises are changing their habitat selection due to the shipping activity.
The authors found that shipping increased 65 percent from 2006–2017, which indicates the urgent need to conserve the porpoise. The authors recommend restricting vessels to travel within designated channels that are less preferred by porpoises, and protecting areas that are frequently used by porpoise near sandbars. The authors also call for similar research on other megafauna living in the great rivers of the world, as the amount of shipping is expected to further increase throughout the next century.
Further Reading
Mei, Z., Y. Han, S. T. Turvey, J. Liu, Z. Wang, G. Nabi, M. Chen et al. 2021. Mitigating the effect of shipping on freshwater cetaceans: The case study of the Yangtze finless porpoise. Biological Conservation 257: 109132.
Photographs by Wei Ye(韦晔).
This RIT is part of a series: ‘Letters from China’, which periodically summarises new research from ecology and conservation from China. It is curated by Dr. Eben Goodale, Professor at the College of Forestry, Guangxi University, China, with editorial support from Dr. Krishnapriya Tamma, Assistant Professor, Azim Premji University, India. Click on the ‘Letters from China’ tag above the article title to read other RITs in this series.
Unlimited economic growth, necessary to sustain present-day capitalist societies, requires continued and ever-increasing consumption of materials and energy. This economic growth (which we will hereafter refer to as ‘growth’) has profoundly transformed a large portion of Earth and negatively impacted biodiversity. The expansion of intensive agriculture, forestry, fisheries, aquaculture, industry, urbanization, and transport are some of the economic activities that are currently altering most of our ecosystems. We reviewed sustainability literature and some of the most important biodiversity agreements, such as the Strategic Plans for Biodiversity, to describe the current nature of the relationship between growth and biodiversity. Our paper also offers potential solutions to current social and ecological problems, built around the idea of sustainable degrowth.
Historically, much of sustainability literature has considered growth to be essential for protection of biodiversity. Growth is said to increase profits for capital by promoting technological efficiency, while reducing the use of materials, energy, and greenhouse gas emissions. Therefore, those in favour of it suggest that decoupling growth from environmental degradation and biodiversity loss is possible. However, a body of emerging evidence demonstrates devastating impacts on biodiversity caused by resource extraction associated with growth. Despite this evidence, even the most recent sustainable development ideas still suggest that continued economic expansion is compatible with planetary boundaries and argue for the pursuit of conservation through continued growth. One of those ideas can be found in the EU proposal for a “Green New Deal” encouraging “technological green growth” to fight climate change. Growth is also advocated in the recent and most influential international policy documents and agreements on sustainability and biodiversity, such as the 2030 Agenda for Sustainable Development and the post-2020 Global Biodiversity Framework.
Today’s conservation policies are almost exclusively based on economic principles, including sustainable use of biodiversity, ecosystem service maintenance, economic value of natural capital and nature’s role in supporting economic activity. With future international programs for biodiversity conservation to be negotiated, it is paramount to revisit the global biodiversity agenda and improve its effectiveness. Much of the planned focus for biodiversity protection is centred around area-based conservation measures and the amount of land and sea that needs to be set aside from production. Such conservation measures go from the Nature Needs Half and the Half-Earth proposals, aimed to conserve half of the planet, to the Whole Earth plan, a more holistic initiative suggesting moving away from growth-oriented strategies. These differing alternatives are currently causing heated debates and rifts between conventional, growth-focused conservationists and the emerging ones, aiming to divorce conservation from capitalism.
It is evident that capitalism is incompatible with biodiversity protection and that current growth-driven conservation programs are highly ineffective for protecting biodiversity. More effective biodiversity conservation can be achieved through a global sustainable degrowth strategy, by reducing exploitation of resources and environmental degradation. Sustainable degrowth should be promoted through socially-responsible and environmentally-friendly practices, reduction and removal of the existing harmful activities and promotion of new sustainable, growth-free and shared prosperity goals without growth. For example, and more specifically, a sustainable degrowth strategy should focus on developing a just energy transition and reducing waste by reusing and recycling the product components, promoting agroecology and improving health and education services. Ultimately, for a more inclusive, safe, and just society, introduction of different goals into the current conservation agenda is timely and crucial.
We strongly believe that a global sustainable degrowth strategy would effectively halt biodiversity loss and enhance ecological conditions, while improving human well-being. Sustainable degrowth would also help us adapt to a future with fewer resources and increasing social conflicts. It is time to transcend capitalism and find other ways of social organisation and development that are ecologically and socially healthier. A good example of a socially desirable organisation, while on a small scale, comes from the Kichwa people of Sarayaku in Ecuador, living in harmony with the natural world of the Amazonian rainforest. It is unlikely that urban societies could ever achieve the same level of unity with nature as an Amazonian tribe, but if we do not strive towards it, environmental destruction and biodiversity loss will soon become irreversible.
Further Reading
Moranta, J., C. Torres, I. Murray, M. Hidalgo, H. Hilmar, A. Gouraguine. 2021. Transcending capitalism growth strategies for biodiversity conservation. Conservation biology. doi: https://doi.org/10.1111/cobi.13821
Torres, C., J. Moranta and I. Murray. 2022. The construction of a growth-oriented global climate agenda: a critical historical analysis. Investigaciones Geográficas, 77:161-180. https://doi.org/10.14198/INGEO.19351.
Otero, I., K. N. Farrell, S. Pueyo, G. Kallis, L. Kehoe, H. Haberl, C. Plutzar et al. 2020. Biodiversity policy beyond economic growth. Conservation Letters, 13: e12713. (Volume number also omitted). https://doi.org/10.1111/conl.12713
If you live in a bustling metropolitan city, you may want to think over the following questions: When did you last see a woodpecker hammering its beak on a tree outside your window? Or a bee-eater chasing insects in flight with dexterity? Have you wondered why avian diversity in the city is dominated by certain species? This makes you wonder—where have all the other birds gone?
Species diversity indicates the health of an ecosystem. If so, how healthy are our urban areas? Who survives in the city and why? Earlier last year, a group of researchers addressed this in a review paper titled ‘What traits influence bird survival in the city?’. This is an extensively studied topic, and the review evaluated the current status of bird diversity in our urban neighbourhoods. It is imperative for us to learn how cities can become better ecosystems for birds as urbanisation rapidly increases.
Which bird species survive in an urban landscape depends on various traits ranging from what they eat to how they sing. Bird diversity and abundance is influenced by several factors, such as diet, habitat, and even competition with other species. Experts suggest that generalist species that can cope with a city’s challenging environment survive better and occupy more nesting spaces. They not only acquire basic food and shelter, but also act as competitors to migratory species who arrive seasonally. Chances of a species surviving reduce even further if they are specialists—birds that have specific habitat requirements and diets. For example, ground nesting birds are more affected by infrastructure development, habitat change, and urbanisation, than those that nest in tree holes or nest boxes.
Urban birds differ in size, colour, and body mass from those occurring in natural habitats. Their diet and the cityscape influence their appearance. With ample resources, they reproduce in large broods and don’t have to accumulate large amounts of body fat. Relatively high temperatures in the city and low quality of food affects their body size and mass. Thus, birds in the city are known to be smaller than those in rural areas, with a few exceptions.
Birds are also impacted by noise and light pollution, which create stressful environments for them. One of the best described examples is the impact of noise pollution on the dawn chorus, where the males of four out of five songbird species residing near street lights are known to sing earlier in the day. Known as the Lombard effect, evidence also suggests that some species increase the amplitude of their songs in order to be heard above the ambient noise in cities.
A significant difference in the behaviour of urban birds has also been noticed. Due to their dependence on food produced by humans, many birds like gulls are known to adjust their activity according to human activities, such as school breaks or the opening of a waste centre. Urban birds are also more susceptible to aggression due to the presence of chemicals such as lead, unlike rural birds.
Thus, multiple selection pressures exclude many bird species and affect their diversity in urban areas. Conserving and maintaining native habitats and water bodies, such as lakes, can go a long way in providing homes to our feathered friends. Additionally, ensuring that cats and dogs are unable to access birds or their nests is important. Urban planners and park managers need to work with citizens and scientists on this. After all, a collective effort to restore biodiversity can ensure a healthy ecosystem that supports us and our non-human neighbours.
Further Reading
Patankar, S., R. Jambhekar, K. Suryawanshi, H. Nagendra. 2021. Which traits influence bird survival in the city? A review. Land 10: 92. https://doi.org/10.3390/land10020092
Featured image credit: Bildarchiv der Deutschen Kolonialgesellschaft, Universitätsbibliothek Frankfurt am Main (urn:nbn:de:hebis:30:2-509343)
As soon as trophy hunting is mentioned, words such as ‘divisive’, ‘emotive’ or ‘polarising’ are dispatched as caveats to any interlocutor brazen enough to wander into these contested waters. And for good reason. The debate is revived every time photographic evidence of a successful hunt surfaces or motions to ban the import of trophies are tabled in foreign parliament. Generally, this infamous polarising force draws “pragmatic” conservationists to one pole and animal rights and/or welfare activists to the other.
These conservationists argue that trophy hunting is an unfortunate means to an end but serves a vital purpose in conserving endangered megafauna—whether through revenue generation or the reservation of large undeveloped areas for this “sport”. Rights and welfare activists level sadism against it. Somewhere in between, other conservationists argue that not enough ecological or economic evidence can be presented to justify such an ethically dubious activity. And that is usually where the debate ends. Necessary compromise versus animal rights violation. Amidst this warring rhetoric, very little room is left for historical perspectives. Throughout this piece, I refer to trophy hunting within an African and more specifically a Namibian context. I am well aware that trophies are hunted across the globe, but Africa and its charismatic megafauna usually dominate public discourse on the matter—particularly on social media. At this point, we should highlight the intrinsic causal link between the conservation movement, tourism and trophy hunting in Africa. All are vestiges of colonialist endeavours.
Whichever way you try to approach this debate, we are largely left with governments, celebrities, activists, and researchers in the Global North pontificating over the best interests of communities standing to gain or lose the most from structural adaptations. And it is with this pervasive absurdity that I would like to present an often-overlooked argument. A lot of what I reference in this piece is anecdotal. Therefore, this should not be interpreted as an attempt to weigh up empirical evidence, but rather as a perspective which bears further scrutiny beyond the quantifiable which feeds into much wider social complexities.
I write this as a conservation scientist, yes, but more importantly as a descendant of settler-colonialists in an African country. As far as Germany’s colonial exploits go, none were more successful than German South West Africa (now Namibia)—partly reflected in the dominion of our fractional demographic in present-day Namibia. This relates especially to land: at about one percent of Namibia’s population, the Germanophone populace still controls a disproportionately large fraction of commercial farmland in the country. An estimated 70 percent of commercial freehold land is still white-owned. Moreover, colonial land expropriation in Namibia was aggravated and consolidated beyond German hegemony, with Afrikaner nationalism taking its place in the white power void that the Allies felt needed filling after World War I. Only in 1990 was Namibia officially declared independent, after being subjected to South Africa’s oppressive and segregationist rule for most of the 20th century.
The land question has been looming large since Namibia’s independence but loud promises of restorative justice have fallen well short of the proclaimed mark. With Germany’s federal government recently having tabled a reconciliation agreement, which apparently also makes provisions for land acquisition, the issue of land distribution has once again been pulled into focus. A reconciliatory hand was extended as a result of Germany’s efforts to exterminate Ovaherero and Nama nations during its colonial rule in the early 1900s. However, the gesture was overwhelmingly dismissed by affected communities, who have lamented not only its inadequacy and insincerity, but also their exclusion from its drafting. This significant link between land ownership and trophy hunting is usually omitted from the public debate, which prompted this essay.
Because the Namibian government has been dragging its feet on land reform, German rural communities continue to exist in geographically, and consequently, socially isolated settings, where there is a very limited urge to make the intended transition into a non-racial state. In fact, much like the land ownership that has been handed down through generations, attitudes that drove territorial expropriation remain intact. White rural communities represent (unwanted) time capsules—their swathes of fenced-in territory having served as effective refuges of white power across generations. I speak even more confidently on this matter because my own family owned land here for close to a century. It’s hard to overstate how strong a thread both land ownership and trophy hunting are of German-speaking society’s fabric in Namibia. Approximately a quarter of all freehold land is utilised for the trophy hunting enterprise. And none of this should be romanticised—a temptation many people, both eagerly and unknowingly, succumb to.
Image credits: Herbert Charles O’Neill; Publisher: London Longmans, Green (1918)
I’ve witnessed a German hunting farm owner angrily close his dining room curtains on a black employee tending the garden, because he “didn’t need to see that over breakfast”. An anecdote that captures a largely homogenous ideological landscape among German farmers in Namibia. What this translates to on a socioeconomic scale, for example, has been partially captured by reports of unjust labour practices on Namibian farms, which I’ve also been witness to. A further example is the common practice within our (German) farming communities of urging white sellers not to sell their land to prospective black buyers, ensuring that the German grip on land is rarely, if ever willingly, loosened. With all this coloniality in perpetuum, hunters from the Global North are treated to a characteristically colonial experience. And therein lies its appeal. It would be incredibly naïve of us to ignore this and the associated demographic contours that define the Namibian trophy hunting community. Overwhelmingly, it consists of white men from Europe and North America being guided and hosted by white men (in Namibia at least). For example, Europeans and Americans (United States) made up 96 percent of Namibia’s trophy hunters in 2000.
A project sponsored by the Namibia Tourism Board sought to help develop trophy hunting among non-white farmers. In its proposal published in 2013, the authors reported that, at the time, only one out of 555 trophy hunting operators was not white. Seven privately- and black-owned farms were identified as well-positioned to develop hunting-based revenue streams. According to one of the project’s collaborators, three of these are now operational. This attempt at diversifying the trophy hunting industry in Namibia (even with a 100 percent adoption rate) can hardly be classed as a success.
Given the above, it’s imperative to highlight that it’s not only black African communities who stand to benefit from trophy hunting, as it is so popularly framed. Namibia’s hunting industrial complex is controlled by Afrikaans and German men (with rare exceptions), which relates to capital and the racialised socio-economic disparities it aggravates. These characteristics apply to organisations like the Namibia Professional Hunting Association (NAPHA), which among other things lobbies for favourable environmental policies in the country. A closer look at the tab titled “Conservation” on the NAPHA website reveals how little effort is put into dressing the practice in the more morally sound disguise that conservation offers. The information is merely broken down into huntable species, an award system and a section displaying decorated trophies—it is hard to extract any conservation context from it. This is also evident in careless rebrands, with terms like “ethical hunting” or “conservation hunting” commonplace now. NAPHA was established to protect the white man’s right to hunt and little, if anything, has changed.
Image credits: Bildarchiv der Deutschen Kolonialgesellschaft, Universitätsbibliothek Frankfurt am Main (urn:nbn:de:hebis:30:2-478591)
Those conservationists from the Global North jumping to trophy hunting’s defence profess support for African communities. If that is indeed the case, then (at the very least) acknowledging the raw white supremacy forming the bedrock of the industry in countries like Namibia, should assume a pivotal position in any related discussions. And yes, it is systemic. Wrapped in a hodgepodge of coloniality and white saviourism, the Edenic lure of the continent attracts hunters and scientists alike. Truly helping rural communities across Africa forge a path of self-determination should surely come with the concession that this might come at the expense of hunting or research opportunities.
I find it impossible to align myself with a domain where noisy proclamations of community support are followed by hushed racial slurs. Since trophy hunting has been handed the long end of the economic lever within Namibia’s community-based conservation, it is difficult to argue for its immediate abolishment—given the livelihoods at stake. And its reduction is unlikely to be achieved through import bans or economic innovation within a political climate designed to neglect the very communities that conservationists like to burden with the expectation of economic prudence—under the auspices of environmental protection. Instead, the heavy reliance on trophy hunting, its cousins (i.e., tourism) and their ideological baggage should diminish as a consequence of societal evolution. And this will require us to expand our collective socio-political imagination.
Far be it from me to speak on behalf of people standing to lose livelihoods as a consequence of the immediate abolishment of trophy hunting. And that was never my intention here. This shouldn’t be considered a critique of trophy hunting’s environmental merits but rather a critical assessment of its character. This should also not be interpreted as ammunition for anti-hunting campaigners trying to impose their distorted Western ideals on African lives. This merely serves as a testament to the fact that the industry’s influential actors (in Namibia) do not prioritise African people’s best interests—and a disproportionate dependency on trophy hunting should not obscure that. For all the money hunters are willing to spend on trophies, a hidden cost is dignity, and conservationists turning a blind eye in the name of pragmatism risk complicity. By its nature, trophy hunting will always pursue the conquest of Africa, its wildlife, and its people.
Click here to read a different perspective on trophy hunting in Namibia.
Hunting is one of the most controversial issues in conservation today, particularly what is known as “trophy hunting” whereby the hunter pays a premium to hunt animals with particularly impressive features (for example, horns, tusks, antlers, etc.). As with many things in conservation, hunting is a complex topic. The debate becomes particularly sharp around charismatic species, such as elephants and the big cats. These are among the most cherished species by animal-lovers globally; yet they are also among the most difficult to conserve due to the substantial conflict they cause with rural people.
Unfortunately, hunting debates often occur among activists, scientists, and policy makers, with little or no space created for the people who are directly affected by wildlife to contribute their views. With limited access to the Internet and significant language barriers, rural Africans are rarely seen airing their opinions on social media. It is therefore much easier for policy makers to listen to well-organised lobby groups that run multi-million dollar media campaigns, rather than take the time to visit people who have direct experience with hunting in their communities. The lived experience of rural Africans is therefore overlooked in favour of whoever can catch the attention of politicians.
When preparing their Elephant Management Plan in 2020, the Namibian government sought to do things differently. They wanted to capture some of the views from their rural communities on elephants—specifically on how to manage them and what to do about trophy hunting. The consultations for this plan therefore included many meetings with communal conservancies: community-based institutions that have been granted conditional ownership rights over wildlife that occur within their jurisdiction (their boundaries are mapped, but not fenced). Between meetings, people from the conservancies were interviewed in small groups using a questionnaire relating to elephant management.
Most of the respondents were part of the daily management (staff members, including field staff) or oversight (committee members) of their communal conservancy. As residents and managers in conservancies, these interviewees have both first-hand experiences of living with wildlife and a detailed understanding about how hunting works in their conservancies. In our experience, when rural Africans are given a chance to speak their truth they are forthright and insightful; the transcripts from these interviews did not disappoint!
Among the many elephant-related questions, interviewees were asked what would happen if elephant hunting were banned entirely and what they would like to say to anti-hunting campaigners if they were given the opportunity. In response to a hypothetical scenario of elephant hunting being banned, these conservancy representatives had a distinctly gloomy outlook:
“No income to the Conservancy, end of the CBNRM programme, no employment for people, livelihood upliftment will decline, hunger and poverty will become worse, conservancy offices will be closed down, and their assets will be repossessed.”
“The human-wildlife conflict will increase, poaching will sky rocket.”
“It will kill our conservancy. Elephant hunting generates the most income.”
“The human elephant conflict will increase. We will lose income and an important source of protein. The cost of managing elephants will increase, a significant challenge for the conservancy.”
“We depend on generating income from elephant hunting which we invest back into the conservation of the species. If we stop hunting elephants, poaching will rise because the conservancy will not have any income to contribute the livelihood of its community. We have about 40 people who are employed by the conservancy and their salaries come from elephant hunting proceeds. If conservancies are not functioning, other species will also suffer.”
It is clear that the conservancy representatives are concerned about the long-term sustainability of their conservation efforts, if elephant trophy hunting were no longer allowed. Conservancies employ community game guards and several other officers that keep the conservancy running; the game guards are tasked with detecting wildlife crime, reporting human-wildlife conflict, and environmental monitoring.
Dam damaged by elephants
Besides operating costs, conservancies dedicate a portion of their budget each year to projects that provide benefits for their members. Such projects include water installations, support to schools in the form of food and extra classrooms, kindergartens, transport of the elderly or sick to town, electrification of villages, scholarships to their best students, protection of water installations and other infrastructure against elephants, offsetting human-wildlife conflict and more. Since the respondents know how much money comes into their conservancy in general, and from elephant hunting in particular, their chief concern is that their conservancies would no longer function, with many foreseeable negative consequences.
Several respondents also fear that if there were no elephant hunting there would be more conflict with this species. Conservancies further generate intangible benefits by giving communities a sense of ownership over their wildlife by actively including them in conservation action and decision-making. These intangible benefits are difficult to measure, yet several respondents indicated that their community would no longer be willing to live with elephants and other dangerous wild animals if conservancies collapsed.
Given their dire predictions of the consequences of hunting bans, it was not surprising to find some strong messages from conservancy representatives addressed to anti-hunting campaigners:
“While we respect their freedom of expression and democracy, they should bear in mind that should they continue with their campaigns against regulated hunting then they are indirectly campaigning for the end of CBNRM, increased poaching and killings…These campaigners must understand that exerting power without assuming responsibility is colonial and unacceptable. Where are the alternatives for us who bear the costs?”
“They should not come here and dictate us. We have our own rights to our resources. Elephant hunting has brought development in our community, such as electrification, hostels, kindergartens, water points, community office. If it were not for elephant hunting there could be no development.”
“We cannot stop hunting elephants because our conservation strategy depends upon it. People conserve and are willing to live with the elephants only if they are benefitting from them. If these people are willing to finance our developmental projects and provide us with mitigation measures, we can stop hunting.”
“They should come down and live with us to understand what elephants are, because many of these people sit elsewhere in their offices, looking at elephants on television. Come down and talk to us so we can share our views. What happened to their animals now that they are so concerned with our elephants and what we do?”
This is a small sample of the stinging rebukes levelled at campaigners who want to ban elephant hunting. While some respondents focused on the material impacts of reduced income and a potential increase in conflict with elephants, others spoke to bigger issues of self-determination and their rights to manage elephants. Anti-hunting campaigners were perceived to be out of touch with reality and their insistence on interfering with African wildlife management was cast as colonial and overbearing.
Yet the conservancy respondents revealed no ideological commitment to trophy hunting itself—they were quite happy to consider alternative forms of income, if the anti-hunting campaigns would offer these solutions. Many of these conservancies also engaged in joint venture tourism operations, which provide employment for people from their communities and opportunities for selling crafts and other local products. While anti-hunting activists frequently propose tourism as an alternative to hunting, none of the respondents indicated that these two industries were incompatible or that one could entirely replace the other. The meat gained from hunting was frequently mentioned as a benefit, which could not be generated from tourism. Furthermore, most new conservancies and even established ones that are not attractive for photographic tourism only generate income from hunting, which explains why one respondent said that a hunting ban would “kill” their conservancy.
Among the many things that struck us while reading through the 42 interview transcripts was how well the conservancy representatives articulated their issues, which brought home the need to introduce these perspectives to a wider audience. It further highlighted the severe power imbalances and consequent communication gap between the people on the ground and decision-makers internationally. These imbalances are spectacularly exposed at the Conference of Parties (CoP) for the Convention of International Trade in Endangered Species (CITES). When two conservancy representatives attended the last CITES CoP, they felt overwhelmed:
“I noticed that a lot of people that attended were not from Africa. I felt so small because my presence will not be valued anymore because of the colour of my skin.”
Yet even among the African delegates, they felt isolated:
“In Africa it was only the SADC countries that were on one side, it was sad to see that our African counterparts such as central, east and west African countries were on the other side. We felt so little. It was as if our voices and experiences didn’t matter anymore.”
Southern Africa is the last great stronghold for savannah elephants, where they are not only surviving, but thriving. Yet healthy, growing elephant populations are not easy to live with, as people in parts of Namibia can attest. The global public places great value on this large mammal, yet conserving it comes at substantial cost to local people. The practice of trophy hunting currently plays an important role in reducing that cost and providing at least some reason for African people to bear it. Those wanting to ban elephant hunting need to present suitable alternatives—not theories that sound good to other people who sit in offices far from African reality, but real income-generating options that work for the people who live with elephants.
This article was contributed with funding from Resource Africa.
Resource Africa supports rural African community efforts to secure their rights to access and use their natural resources in order to sustain their livelihoods. The interviews presented here were used with permission from the Ministry of Environment, Forestry and Tourism in Namibia.
Neither of the two authors or Resource Africa have any financial links to the trophy hunting industry.
Click here to read a different perspective on trophy hunting in Namibia.
so essential we’ve hybridized the plant into sterility
protected it from raids with capture, poisoning, electrocution
when orderly plantations fragment migratory paths
conflict escalates frequently and urgently; fatalities accumulate across species
survival requires we mirror their adaptive, intergenerational wisdom
survival requires we coexist alongside
– Jeanne Dodds
About this work:
Jeanne Dodds and Deepika Nandan have each written a descriptive ekphrastic poem in response to one another’s artworks. The guiding concepts linking both works of art and writing are the parallels between conflict and coexistence models across two unique species and locations. Jeanne’s work is informed by and critiques policies of grey wolf conservation in the United States, while Deepika’s visual work describes aspects of her research around the Asian elephant. This was part of a year-long collaboration as participants in the Creature Conserve Mentorship program, which is designed to provide a support system for artists, creative writers, and scientists as they collaborate and explore the human connection to nature, creating new pathways to a healthier world for all creatures
More about the ‘Asian Elephant Conflict to Coexistence’ project:
As the habitat of Asian elephants shrinks, tensions caused by human-elephant conflict cause immense economic and emotional stress to communities that live alongside megaherbivores. This conflict has claimed the lives of not only elephants, but also people, with estimates ranging from 100–300 people and 40–50 elephants killed annually in India. Given this context, understanding the impact of conflict on communities and ideating ways in which coexistence can be promoted is crucial. Exploring the material use of damaged crops, my work aims to shift human-elephant interactions from conflict to coexistence and ensure our harmonious living with these gentle giants.
Illustration: Canis Lupus Coexistence by Jeanne M. Dodds, Watercolor, colored pencil, acrylic paint, paper collage; digital illustration, December 2021
Once living in harmony, alongside one another.
Humans and wolves together—coexisted.
But then came ships, and an exploitative view of nature.
Settled on now, their land, along with their animals.
Animals?
Livestock, property, merchandise—claimed as their own.
No regard for their individual lives, just milk, meat, and bones.
Cattle stocked, tagged, and numbered: defiled.
On the other hand, a pack of wolves, untamed and wild.
They maintain the integrity of a landscape,
a healthy balanced ecosystem they create and shape.
Opportunistic and intelligent, sometimes prey on cattle,
only for their pack’s survival.
Causing financial losses, making them the target,
humankind’s rival.
“Destructive to useful animals owned by settlers”,
plan and plot to ‘remove’—kill all carnivores and predators.
Neck snares, bait traps, night hunting,
gunned down from helicopters.
Wolves are not just hunted
they’re slaughtered.
– Deepika Nandan
About this work:
Deepika Nandan and Jeanne Dodds have each written a descriptive ekphrastic poem in response to one another’s artworks. The guiding concepts linking both works of art and writing are the parallels between conflict and coexistence models across two unique species and locations. Deepika’s visual work describes aspects of her research around the Asian elephant, while Jeanne’s work is informed by and critiques policies of grey wolf conservation in the United States. This was part of a year-long collaboration as participants in the Creature Conserve Mentorship program, which is designed to provide a support system for artists, creative writers, and scientists as they collaborate and explore the human connection to nature, creating new pathways to a healthier world for all creatures
There are few other-than-human animals as simultaneously revered and reviled as wolves. As a species, wolves have been subjected to a myriad of identities and moral judgements. This project examines varied positions from which wolves are regarded, in particular to redress the conflict-focused United States model of killing wolves in response to livestock predation by wolves, and instead suggesting a coexistence model using scientifically supported non-lethal deterrents. Works from the Canis Lupus Coexistence project illustrate both the problematic, violent nature of human-wolf conflict, as well as visualize methods to reduce animal harm, in support of a transition from conflict to coexistence with our wild and domestic kin.
After reading Ecology and Equity by Madhav Gadgil and Ramachandra Guha, a hard-hitting eye-opener on human-nature interactions, I went on a reading spree of nature-themed novels. Soon, I was in a picturesque town in the Himalayan foothills with my old friend Rusty, and his childhood friends—I was reading The Hidden Pool by Ruskin Bond. It was his first book for children, published way back in 1966. I then proceeded to read all of Bond’s books. Reading them again now as an adult, I found myself being pulled back to reality, rather than being drawn into a different world and living among the characters between the pages. Bond’s stories continue to resonate with current happenings, such as floods in many parts of India, COP26, the coal crisis, and conflicts with wildlife.
The Hidden Pool is a refreshing read. The simple writing is warm and welcoming. Laurie (aka Rusty) is an English boy who comes to a small hill station in northern India with his parents. There, he befriends Anil, a local boy, and Kamal, an orphan who sells odds and ends, hoping to attend college one day. While traipsing through the forest, Laurie comes across a “deep round pool of apple-green water”, replenished by a small waterfall. They name it “Laurie’s pool”, and decide to keep it a secret, known to no one but the animals in the jungle. The hidden pool becomes the cornerstone of their friendship, despite their many other adventures, where they come across beautiful birds, brazen bears, and charming villagers, listen to frightening folklore, and trek up the Pindari glacier.
But soon, it is time for Laurie to leave for London with his parents. The boys promise to meet at the pool when they are older. After a month, Kamal writes Laurie a letter saying, “The stream has changed its course and gone another way, and the bed of our stream was dry. There was no pool, only sand and rocks”. Anil muses that since the pool was Laurie’s discovery, it had disappeared after he left. He believes that the stream would start flowing again once he returns.
Thus, The Hidden Pool ends with a twinge of bittersweet hope. But before I closed the book, I had a nagging doubt which made me flip through the pages to the first chapter. There, it was mentioned in passing and enclosed in parentheses, that Laurie had come to India as his “father had taken a job with a new hydroelectric project”. Was this a hidden message that the hydroelectric project that Laurie’s father had worked on was responsible for Laurie’s pool running dry? After all, the hydel project’s completion, Laurie’s family’s departure, and the hidden pool’s disappearance coincide.
Today, this reminds the reader of the disputed hydel power projects in the Himalayas, seven of which were given the go-ahead in October despite protests. As reported by The Hindu, “The Uttarakhand Government has for decades, envisaged hydroelectric projects as the way forward to power the State, premised on the region’s undulating topography.” The floods in Uttarakhand in February this year killed at least 200 people, and ironically, damaged two hydel projects. Over five decades have passed since this short novel by Ruskin Bond was published. How much more time must pass before we realise that hydel projects are ravaging the Himalayas, the consequences of which range from the loss of a rendezvous point for fictional friends to a slew of human-made natural disasters in the real world?
Speaking of floods, of which the world saw more than 200 during the pandemic, Angry River, published in 1972, is another Bond classic. The story revolves around Sita, a young girl who lives with her grandparents on a tiny river island. Her grandfather is a skilful fisherman, and Sita makes delicious fish curry. Their life is one of subsistence, and all three of them are illiterate. Her mother is long dead, and her father has gone to work in a factory in a faraway city. These snippets of information very subtly tell a story of their own: the lack of access to education in remote, rural areas and the increasing volume of internal migration (which is now projected to rise due to recurring natural disasters).
When Sita’s grandmother falls gravely ill, her grandfather decides to row her across the river to the hospital at Shahganj, leaving Sita alone on the island. He instructs Sita on what to do if the river rises, for although it was only mid-July, there had been an unexpected surplus in rainfall (by comparison, 2021 saw a monsoon deficit in July, followed by a surplus). Sita notices the water level rising steadily. She sees people’s belongings and dead cattle being carried away by the muddy river. Although the story has a mythological flavour to it, it is extremely touching and relevant. Sita receives no official warning, and despite living in a precarious region, her family is not evacuated. She survives only because of her resourcefulness and a little timely help. But had she been alive today under the same conditions, she could easily have been one of the nearly 7000 people killed in floods in the last three years.
Ruskin Bond’s writing transports us into the lives of ordinary people, and explores their livelihoods and interactions with nature. If Angry River assumes a wet and rainy setting, Dust on the Mountain is a story of dryness and drudgery. “Winter came and went, without so much as a drizzle. The hillside was brown all summer and the fields were bare.” Here again, the protagonist is a child, a 12-year-old boy called Bisnu. He lives with his mother and sister, and tends to their small plot of land. The plundering of the hills and their ecology is shown deftly through their eyes. Trees are cut by the hundreds, and man-made forest fires leave the mountains scarred. Quarrying is rampant. When the monsoon fails and food becomes scarce, Bisnu goes to Mussoorie to find a job. He sees destruction in the name of development throughout his bus journey there. An old man strikes up a conversation with Bisnu and says between his coughing fits, “Rich men from the cities come here and buy up what they want—land, trees, people!”
Bisnu starts working at a tea shop in Mussoorie. When the holiday season dies down, he is again on the lookout for a job. He is employed as a cleaner by a truck driver. The truck had been deployed to carry limestone rocks from the quarries to the depot. Since this story is thrilling, I will refrain from dropping spoilers. But here is one line: “It’s better to grow things on the land than to blast things out of it.” It ends on a note of hope and course correction but not before highlighting the serious consequences of environmental degradation. Even the old man’s racking cough could have been an occupational hazard of working at the quarries. Forest fires, internal migration, child labour, class conflict, and loss of biodiversity as well as livelihoods—all just relevant now—are beautifully depicted in Dust on the Mountain.
Ruskin Bond’s writing is evergreen, but the verdant places he has written about are not. Here is an excerpt from his poem, Dirge for Dehradun:
People in the Global North often envision big, charismatic mammals—like lions, rhinos, or elephants—only belonging to countries in the Global South, such as in parts of Africa. But if you stepped into a time machine set for 10,000 to 50,000 years ago—a blink of an eye, evolutionarily speaking—you would find these animals, and many more, in parts of Europe and North America. Traditional conservation typically chooses to look back only 500 years ago as a reference point for understanding where plants and animals belong—the same time period Western Europeans began colonising and documenting environments globally. But with our biodiversity crisis severely worsening, a global deep-time perspective broadens our understanding of where big mammals also naturally belong, opening opportunities for big mammal restoration far beyond just the Global South.
If we think about environmental restoration as a global effort, having big mammals belonging only to countries in the Global South holds ethical and political baggage. People living in these frequently poorer countries are expected to coexist and tolerate conflicts with big mammals in their own backyards, all while facing social and economic precarities that far exceed those of the Global North. The Global North does indeed send significant financial support to the Global South for conservation, restoration, and human-animal coexistence. Yet still, big mammal protection and restoration remains dangerously underfunded. All of this creates an unfair restoration burden that holds poorer countries ultimately responsible for large mammal populations. But this unfair burden—anchored in the idea that large mammal restoration can only happen in the Global South—is being rethought.
To explore the relationships between where big mammals were in the deep past to present day disparities between the Global North and South, Sophie Monsarrat and Jens-Christian Svenning from the Center for Biodiversity Dynamics in a Changing World, Aarhus University, created four maps of the globe. These maps show where large mammal restoration is distributed today compared to where this restoration burden would be if a reference point of 500, 6,000, or 10,000-50,000 years ago is used instead. They then overlaid these maps with three types of global data by country: financial abilities to support restoration; human development, such as education levels and life expectancy; and governance indicators, such as stability and corruption. Comparing these four maps gave them very interesting results. First, using a reference point of 500 years ago for where big mammals belong concentrates restoration for these animals in the Global South. Second, there is enormous potential for wealthier countries in the Global North to support big mammal restoration back home. According to Monsarrat, “on a global scale, there is an unfair restoration burden happening, and these maps show the hypocrisy taking place”.
Overall, Monsarrat and Svenning’s study tells us that where big mammal restoration happens is a consequence of what reference point in time is arbitrarily chosen, carrying with it ethical and political implications. Choosing a reference point of just 500 years ago removes responsibility from countries in the Global North and places a hefty restoration burden on countries in the Global South and the people who live there. The UN has called 2021–2030 the decade for ecosystem restoration, and one-sided responsibilities need addressing now for the decade’s success. In terms of big mammal restoration, wealthier countries in the Global North need to strengthen efforts in the Global South—and also take responsibility for restoring and rewilding big mammals in their own backyards. Anything less will only continue an unfair and unjust restoration burden.
Further Reading
Monsarrat, S. and J.-C. Svenning. 2021. Using recent baselines as benchmarks for megafauna restoration places an unfair burden on the Global South. Ecography. https://doi.org/10.1111/ecog.05795
Introduction to the Current Conservation special issue on African Conservation
Rapid social, technological and environmental change are reshaping conditions for human societies all around the world. Over the past two years, the COVID-19 pandemic has amplifed the pace of change with an unprecedented scope of disruption, and, in many cases, social trauma. For conservation today, the watchwords of our time are urgency, scale, and entrepreneurship. Conservation efforts need to creatively address enormous challenges on a large scale, if they are to step up to address the realities of the unfolding climate and biodiversity crises.
Nowhere are these realities more pressing than in sub-Saharan Africa. With by far the youngest and most rapidly growing human population, widespread economic poverty, and relatively young political systems with fragile democracies, African societies face an additional suite of challenges. And with economies and large rural populations that are heavily dependent on natural resources and healthy ecosystems, the impacts of climate change and environmental degradation are particularly pressing across this region. With the onset of the COVID-19 pandemic, disease has become a more prominent direct and indirect threat to the conservation of great apes and other species that generate signifcant tourism revenue, and which supports conservation efforts on the ground.
This puts conservation in a critical position in relation to social, economic, and even political futures across Africa. It demands, as a recent paper published in Science by a leading group of African conservationists (and summarized in this issue of Current Conservation) puts it, “a paradigm shift toward sustainability, meeting peoples’ needs, and equity” in how conservation is conceptualized and pursued. It also makes the ‘old’ ways of doing conservation—top-down, centralized, focused on pristine nature and wilderness, and with a strong bias towards the biological sciences—increasingly anachronistic in a context where human livelihoods and land use practices have been intertwined with ecological systems for longer than anywhere else on earth.
In this context, new ideas and approaches to conservation are indeed fourishing across the region, creating new possibilities. Just as African countries have taken a vanguard role in pioneering new technologies and business models in felds such as telecommunications and fnancial services, the region is fostering pioneering conservation models and practices in felds such as human-wildlife confict mitigation, ecotourism, community-based conservation, protected area management, and One Health approaches.
This special issue of Current Conservation attempts to capture some of the new directions that are reshaping African conservation today. It features a range of perspectives that touch on many of the key themes and trends in conservation from across the region.
One highly innovative and entrepreneurial organization working to reshape African conservation is the African Leadership Group, helmed by its founder and CEO, Fred Swaniker (originally from Ghana). In establishing the School of Wildlife Conservation as part of the ALG network in Rwanda, and creating the Business of Conservation annual conference, Swaniker often talks of wanting to change conservation in the region from an ‘old social cause’ to an ‘engine of growth’ and development. Here, African Leadership University’s Director of Research, Susan Snyman, reports on the key findings of a major new study ALU has carried out over the past year on Africa’s ‘wildlife economy’, and how developing new economic opportunities tied to wildlife and wild landscapes are key to conservation efforts.
Relatedly, David Obura, a Kenyan marine scientist and leading global expert on coral reefs, recently led the authorship of a prominent article by a group of African conservationists in Science that provides an African perspective on global conservation models and targets. Calling for a greater focus on ‘shared landscapes’ that support people and biodiversity, Obura and colleagues ground the ambitions of the 2030 global conservation dialogue in African realities and priorities.
The special issue includes two perspectives on community management, indigenous knowledge and land use systems, human-wildlife co-existence, and locally led collaborations from East Africa: one on the Northern Tanzania Rangelands Initiative by Alphonce Mallya and one on the South Rift Valley of Kenya by Peter Tyrell, Peadar Brehony, and John Kamanga.
The Saharan and Sahelian region is often overlooked in conservation efforts, but some of the most notable efforts at rewilding and restoration of endemic wildlife, and development of locally suitable management systems, is taking place in countries such as Chad. John Newby, of the Sahara Conservation Fund, provides an overview of these efforts.
Building the capacity of African scientifc networks and institutions is important to the long-term effectiveness of conservation in the region. Inza Kone and colleagues describe how the African Primatologist Society is helping to build African leadership in conservation science and action. Lastly, the special issue showcases some of African conservation’s new voices and emerging leaders, who are driving change and innovation in their communities and their countries.
Conservation in Africa today continues to be strongly shaped by economic realities. For conservation to succeed, it needs to contribute to reducing poverty and uplifting the economic aspirations of a rapidly growing population with huge demand for employment and upward mobility. Conservation efforts also must face the reality that many wild species—particularly the region’s iconic large mammals—create real costs that are imposed on local people living alongside wildlife. Fortunately, Africa’s wildlife resources also have immense economic value and are one of Africa’s greatest actual and potential sources of competitive economic opportunity. This value is, however, poorly understood and largely not taken into consideration in decision-making, policy development or in practice.
59 percent of Africans live in rural areas and are heavily dependent on natural resources for subsistence and livelihoods. Local and national economies also rely heavily on natural resources, the sustainable use of which is crucial for ensuring economic resilience and a prosperous future. However, these resources are rapidly declining in the face of various, mostly human-induced threats, with serious implications for conservation, human welfare, and the wildlife economy. African countries must effectively manage their natural resources for them to deliver a sustainable fow of benefts, and to harness the value of wildlife for conservation in both protected areas, as well as on private and community lands.
State of the wildlife economy in Africa
The old adage ‘you can’t manage what you don’t measure’ applies equally to the value of wildlife. It was a key impetus for the African Leadership University to develop a State of the Wildlife Economy in Africa report. An understanding of the wildlife economy and the value of these activities to local, national, and regional economies is essential for encouraging greater investment in wildlife—the asset base of the wildlife economy—so that governments will see wildlife as a key strategic asset, as well as a key growth opportunity. The hope is that by encouraging a ‘growth mentality’ and identifying opportunities, governments, private sector, and all stakeholders will invest more in sustaining the region’s natural assets (i.e., in long-term conservation as a key pillar of Africa’s economic development).
For many years, the focus of the wildlife economy has been on ecotourism. However, COVID-19 and the catastrophic impacts of the pandemic on the ecotourism industry have starkly highlighted the need to diversify the wildlife economy, as well as ecotourism itself, to build resilience and reduce risk. Other important activities with scope for further growth include wildlife ranching, carbon credit projects, film and photography, wildlife estates, non-timber forest products, and fsheries. The report includes detailed information on all of the above aspects of the wildlife economy, as well as the potential challenges and opportunities related to each. Some of the key regional trends highlighted in the report are summarized below.
Key regional trends
Most African countries engage in a diversity of wildlife economy activities, at varying degrees of intensity and scale. Ecotourism is by far the largest activity in most countries, especially in eastern and southern Africa. Yet, despite its ubiquitous nature, detailed data on ecotourism was found to be inconsistent. Forest products are of widespread importance across the subcontinent. However, a large part of the market is informal and, therefore, not accounted for. There is also a signifcant amount of illegal trade and unsustainable use, especially charcoal, which remains the most important source of household energy in most African countries. At the same time, this extensive use highlights the high level of demand for forest products and the huge potential of legal market opportunities.
Wild meat is one of the most valuable forest products in Africa, after timber. Wild meat hunting is largely legal in central and western Africa—where consumption is more prevalent due to strong wild meat-eating cultures and traditions—although it is poorly regulated. Conversely, it is illegal or heavily restricted in many east and southern Africa countries, where wildlife has high tourism value. Wild meat hunting is a key driver of species decline across Africa and African countries need to improve monitoring and research related to it.
Trophy hunting is practiced in a number of countries, and in some, such as Cameroon, Namibia, and South Africa, comprises a large part of local and national economies. There is, however, a lack of comparable data related to hunting, most of which is outdated. And wildlife ranching is prevalent in southern Africa—Namibia, South Africa, Zambia, Zimbabwe—because of enabling legal conditions and policies that provide secure private and, in some cases such as Namibia, communal user rights over wildlife. As a result of COVID-19, many other countries are looking at this as a key activity to diversify the wildlife economy—for example Kenya, Rwanda, and Tanzania.
The report found that the carbon market in Africa has great potential, in terms of the revenues that can be earned and as a means to support conservation, but it is largely untapped. This is due to a combination of policy and legal provisions—relating to property rights surrounding carbon and forests, which would give communities and the private sector rights and, therefore, incentives to engage in the carbon market—as well as a lack of awareness and/or understanding of the carbon market. Where communities have rights to beneft from carbon projects, it has been shown that there can be considerable positive fnancial impacts.
Finally, wildlife film and photography is underdeveloped in almost all countries. It should be seriously considered as a future opportunity for employment and revenue, both locally and nationally. The same holds for wildlife- or ‘ecoestates’, which can provide a mechanism for integrating housing development in natural landscapes in a way that conserves biodiversity, but also provides innovative fnancing for conservation of these landscapes through land purchases, rentals, levies, etc.
Examples and case studies
At a national level, the report includes many examples that highlight the positive impact of different policies and institutional arrangements for unlocking the potential of the wildlife economy. For example, in South Africa, the Game Theft Act (1991) provides certain ownership rights to landowners over wild animals held in adequately enclosed areas. This has provided incentives for a major shift in farming activities, with the sale of wild meat in South Africa now generating approximately USD 56 million annually.
In Rwanda, the Rwanda Development Board (RDB), which was established in 2008 out of a merger of eight government institutions, is a government institution with a mandate to accelerate the country’s economic development by being a ‘One Stop Centre’ for business and investments, and thus providing an enabling environment for the private sector to invest. The government of Rwanda also revised the investment law, in order to facilitate the growth of new sectors and attract new investments, by means of various incentives. The establishment of such a supportive, enabling environment is important for attracting investors in the wildlife economy.
In Namibia and Kenya, community conservancies have been supported and established on a large scale to create formal, legal mechanisms for communities to beneft from wildlife enterprises and uses. In Namibia, over 80 conservancies now generate over USD 10 million in annual revenue and income from tourism, hunting, and other natural resource uses. In Zambia, a new institutional framework for community forest management uses legislation to vest rights to forest products, including carbon, in community forest managers, thereby allowing communities to beneft from their forests in new and important ways.
Strengthening the wildlife economy
Some key recommendations in the report include the need to raise awareness and increase knowledge related to different wildlife economy activities. This is because many stakeholders, especially local communities, are not aware of alternatives or how and where they can get involved. The overall strengthening of policy, legal, and regulatory provisions governing natural resources—particularly property rights over wildlife, forest, and fsheries—is critical to unlocking the potential of the wildlife economy. There also needs to be an improvement in overall governance and the business environment, including institutional arrangements for beneft-sharing, to ensure greater inclusiveness and equity and to garner support from local communities. Essential to the long-term sustainability of wildlife and wildlife economies is investment by government, the private sector, and communities in the conservation of wildlife—the asset base of the wildlife economy.
The pandemic has highlighted the importance of collaboration and strategic partnerships at all levels, as well as the need for a government strategy to provide direction, guidance, and structural coordination to all stakeholders. The wildlife economy includes a diverse range of stakeholder groups across several sectors. Hence, strategic direction is important to avoid overlapping mandates, a lack of role clarity, and conflicting policies and actions.
In addition, broader diversifcation of wildlife economy activities and products is important in order to reduce risk, build resilience and engage more stakeholders, sharing benefts more widely. The establishment of systems and protocols for data collection and analysis for Africa, at all levels from the community to national, is also critical to promote data-driven decision-making going forward.
Ultimately, we need to change the narrative about wildlife to drive investment and conservation outcomes. Wildlife is a key strategic asset contributing to African development and livelihoods and we need to grow this asset and invest in it.
Further reading
Snyman, S., D. Sumba, F. Vorhies, E. Gitari, C. Enders, A. Ahenkan, A.F.K. Pambo et al. 2021. State of the Wildlife Economy in Africa. African Leadership University, School of Wildlife Conservation, Kigali, Rwanda.
Snyman, S., F. Nelson, D. Sumba, F. Vorhies, C. Enders. (2021). Roadmap for Africa’s Wildlife Economy. A summary of Snyman, S., D. Sumba, F. Vorhies, E. Gitari, C. Enders, A. Ahenkan, A.F.K. Pambo et al. 2021. State of the Wildlife Economy in Africa. African Leadership University, School of Wildlife Conservation, Kigali, Rwanda.
In 2021/2022, the Global Biodiversity Framework of the Convention on Biological Diversity will finally be adopted by the 198 member states at the Convention’s 15th Conference of Parties in China. A vast increase in effectiveness will be needed, compared to the last decade, to succeed in its ambitions. Conservation efforts have focused on the most intact natural locations, in Africa and across the globe, but tend to neglect the places where many people need it most—around their farms and homes. It is in these ‘shared spaces’, such as agricultural, fishing, and pastoralist systems, that a new paradigm is needed for conservation action, which is both nature-positive and people-centered.
In a recent article in Science, a group of African conservation leaders call for conservation to fully take on a human face. Legacies of inequitable impacts of protected areas on local and indigenous communities have made many countries in the Global South and varied communities distrustful of global conservation targets and initiatives, which they feel are thrust upon them and fail to address their local needs and contexts.
The ‘shared earth, shared ocean’ framework provides guidance for consolidating and upscaling existing conservation successes, through focusing on the local context. This framework will help put local communities in charge where they live, recognize their local conservation practices, and link their efforts and resource needs to national and global networks. For example, new recognition of ‘other effective area-based conservation measures’ as a complement to formal protected areas, will strengthen overall conservation efforts. This is in large part because of the legitimacy and commitment that full involvement of local people and institutions will bring to decision-making on conserving nature.
In many ‘shared spaces’, restoration of natural areas will be essential to both meet peoples’ needs and to reach new global conservation targets. In cities and intensively farmed areas, a smaller proportion of area under natural habitat may be all that is possible, focusing on values of green spaces to people in densely populated areas.
The study builds on a wide scientifc literature, both on conservation and meeting peoples’ needs, and mirrors the structure of the new Global Biodiversity Framework and its foundations in the Sustainable Development Goals. The authors describe three preconditions for success. First, the commitment of the full level of fnance and material support needed, from both public and private sources, to avoid the insufficient impact of conservation to date. Second, the unsustainable economic and societal production and consumption practices that have driven nature to its current state must be transformed to circular or zero impact models. Third, climate and other global changes are transforming the planet, and these need to be minimized to assure the local conservation commitments made under this framework will have the best chance of success into the future.
Original paper
Obura, D., Y. Katerere, M. Mayet, D. Kaelo, S. Msweli, K. Mather, J. Harris et al. 2021. Integrating biodiversity targets fromlocal to global levels. Science 373: 746–748, DOI: 10.1126/science.abh2234.
The wildlife of the Sahara and bordering Sahelian grasslands are some of the most threatened on Earth. Drought, desertifcation, habitat loss and, above all, over hunting, have reduced many species to the verge of extinction. Animals such as the addax (Addax nasomaculatus), dama gazelle (Nanger dama), and cheetah (Acinonyx jubatus hecki) have disappeared from over 95 percent of the territories where they were found earlier. One of the region’s most iconic species, the scimitar-horned oryx (Oryx dammah), became extinct in the wild in the 1980s, and several others are severely threatened over large parts of their range. This includes species such as the Barbary sheep (Ammotragus lervia), dorcas gazelle (Gazella dorcas), slender-horned gazelle (Gazella leptoceros), Cuvier’s gazelle (Gazella cuvieri), striped hyena (Hyaena hyaena), ostrich (Struthio camelus camelus), and Nubian (Neotis nuba) and Arabian (Ardeotisarabs) bustards.
Over much of the Sahel and Sahara the fate of these unique species is being played out against a dramatic backdrop of climate change, unsustainable land use, political instability, and armed insurgency. Despite this daunting situation, efforts led by the Sahara Conservation Fund (SCF) over the past 20 years have achieved important milestones, including putting Saharan conservation more frmly on the global conservation map. Working with diverse partners in Chad and Niger, efforts are underway to save the remaining wild populations of addax, dama and dorcas gazelles, to restore the scimitar-horned oryx, and to reinforce populations of the almost extinct addax.
Unlike many endangered species today, the oryx’s disappearance was largely due to overhunting rather than habitat loss. Up until the early 1960s, the species was still relatively common over much of its Sahelian range, from Mali in the west, through Niger and Chad, and into Sudan. Always a target species for traditional hunters, using dogs and horses to hunt them, the impact on population size was probably quite low and highly seasonal. As pastoral development opened up the hitherto waterless and largely uninhabited grasslands used by the oryx, the impact of traditional hunting increased, as did the number of all-terrain vehicles and modern firearms.
With virtually no protection or law enforcement, oryx numbers rapidly plummeted and by the end of the 1970s the species was confned to a couple of populations in eastern Niger and central Chad. At that time, the wild population almost certainly numbered less than 5000 individuals, with most of these in the Ouadi Rimé-Ouadi Achim Game Reserve in central Chad. In 1979, civil war broke out in Chad, wiping out much of the larger desert wildlife in the Ouadi Rimé reserve and elsewhere. The last oryx was reportedly shot in Chad in the late 1980s. Fortunately, oryx held in captivity were quite numerous.
Today, although the oryx’s native grasslands of central Chad are impacted by serious overstocking of livestock, overgrazing and bushfres, wildlife still has access to large areas of suitable habitat. Recognising the opportunity and with encouraging support from regional governments, the Sahara Conservation Fund began collecting data to develop a plan to reintroduce the oryx from captive-bred sources into a suitable site. Meetings were held in 2010 and 2012 and the selected reintroduction site was the Ouadi Rimé-Ouadi Achim reserve in Chad—the oryx’s previous stronghold.
Following a feasibility study carried out in 2015, March 2016 marked a major milestone for regional conservation efforts. 25 oryx bred in captivity were fown from Abu Dhabi to Chad to seed one of the world’s most ambitious reintroduction programmes. From this founding population, 218 oryx have been reintroduced into the wild to date and by mid-2021 these had grown to a free-roaming population of around 380 animals. There have been setbacks, including deaths from disease, calf predation, and possibly malnutrition during hard times, but the overall trend continues to be very positive.
Bringing back the addax
In the neighbouring Sahara, the addax population has been following an inexorable downward decline for many decades. Today, the entire remaining wild population of a few dozen animals is confned to the Tin Toumma desert of eastern Niger. Two decades ago, the addax population had stabilized at around 300–400 animals. But with the discovery of oil in eastern Niger and the fall of the Ghaddaf regime across the border in Libya, new threats to their survival emerged in the form of massive disturbance from oil exploration, an infux of arms and four-wheel drive vehicles from Libya, and uncontrollable poaching by the armed forces sent to protect the oil workers.
The extinction of a species, either locally or globally, is not simply the loss of a unique plant or animal amongst many others but often the disappearance of a key element in a complex local web of life. For species like the addax, it is also the loss of innate and learned behaviour that, in addition to physical and morphological adaptations, permit the animals to survive and thrive in one of the world’s most hostile environments. Reintroduction may be able to bring back similar animals biologically, but it can never replace the intrinsic knowledge and culture of the animals that lived, learned, and evolved in that place over countless generations. Preventing, at all costs, the extinction of wild populations of animals, however small their numbers, is essential.
Encouraged by the results of the efforts to restore the scimitar-horned oryx, the Government of Chad, the Environment Agency of Abu Dhabi, and the Sahara Conservation Fund decided to include the addax as part of their reintroduction programme. In 2020, the frst addax were released into the wild and today they total over 50 animals. Plans are also underway to supplement populations of the critically endangered dama gazelle, a magnifcent Sahelian species now reduced to four tiny, isolated populations in Chad and Niger. In association with African Parks Network, ostriches from southern Chad are also being reintroduced into the Ouadi Rimé and Ennedi reserves.
The need for long-term conservation
While the reintroduction of the scimitar-horned oryx, and more recently the addax, has posed a host of logistical challenges, the longer-term conservation of these species will depend on the successful management of the large arid landscapes in which they reside. Much has changed across the grasslands of the Sahel since the 1990s. Land that was largely unoccupied for most of the year is now dominated by livestock and the consequent impacts of competition for natural wet season waterholes, overgrazing and loss of preferred plant species, disturbance, bushfres, and the spread of cattle-borne diseases. In Chad, at least, hunting is under control for now, but could become a major problem should insecurity and civil unrest occur. Human activities apart, there is also the impact of habitat loss through long-term climate change and desertifcation. Coming to terms with this new paradigm is far more challenging than simply controlling poaching.
Created in 1969, the Réserve de faune de Ouadi Rimé-Ouadi Achim allows the pursuit of traditional forms of resource use, including grazing, use of dead wood, and access to natural waterholes and wells. What this arrangement failed to recognize was the vast increase in the numbers of people, livestock, and wells. Other rules and regulations are also completely out of date, necessitating a major overhaul of the reserve’s decree and limits, not only to bring it up to date, but also to permit management of space and natural resources for the long-term beneft of both humans and wildlife.
While most of the local people in and around the vast Ouadi Rimé-Ouadi Achim reserve are genuinely happy to see the return of the iconic and truly impressive addax and oryx, they currently have no real vested interest in their long-term conservation. Direct benefts are few and indirect ones—such as improved rangeland management, bushfre control, and the potential of future tourism development—are largely intangible. In the long term, improved rangeland management and the restoration of currently degraded grazing resources could be strong incentives.
To achieve long-lasting results in the social and environmental context of a largely mobile pastoral society requires not only working at a larger scale—the Ouadi Rimé-Ouadi Achim reserve is twice the size of Belgium—but also in a way that truly incorporates social needs and priorities with those of conservation. The two are not incompatible, but even if they were, the realities of today dictate the pursuit of cooperation and cohabitation. Exclusion of the human element from landscapes so critical to the survival of people with virtually no viable alternatives is neither just nor practical. The promising growth in delegated management and private-public partnerships over the past decade is highlighting what can be achieved using new models of protected area administration. Thanks to support from the European Union, an experiment in management of the Ouadi Rimé-Ouadi Achim reserve with full participation from the local population is underway. The development of an effective and sustainable conservation model in the region will hopefully emerge, beneftting the interests of both people and wildlife while providing a valuable example to other protected areas in the Sahara and the Sahel.
A rising generation of new African conservation leaders are creating innovative solutions to conservation challenges across the region. They are developing new people-centric organisations that will determine the future of the continent’s most critically important natural landscapes.
Daniel Sopia – As the CEO of the Maasai Mara Wildlife Conservancies Association (MMWCA), Sopia has been integral in the evolution of communityled conservation efforts in the Maasai Mara, one of Kenya’s most vital ecosystems. MMWCA is the umbrella body representing the landowners who have pulled together their individual parcels to form big, contiguous areas for wildlife and tourism now known as group conservancies, that protect the land surrounding the Maasai Mara National Reserve.
Paine Makko – Ujamaa Community Resource Team (UCRT) is Tanzania’s top land rights group that has helped secure more than one million hectares of community land, empowering communities to own, manage, and beneft from it. As the Executive Director, Paine combines her experience as a pastoralist and background in development to create solutions that work for both people and nature through UCRT.
Maxi Pia-Louis – Maxi is the Director of the Namibian Association of CBNRM Support Organisations (NACSO), and has greatly contributed to Namibia’s success in community conservation. She coordinates NACSO’s three thematic working groups and ensures collaboration and learning between its nine non-proft member organisations. She also facilitates communication and partnerships between NACSO, the government, and other partners.
Moreangels Mbizah – Moreangels is the Founder and Executive Director of Wildlife Conservation Action, Zimbabwe, an organisation that aims to build the capacity of local communities to protect and coexist with wildlife. A conservation biologist by training, Moreangels has worked in wildlife conservation for more than a decade, focusing on the preservation of large carnivores, such as lions and African wild dogs, as well as human-wildlife coexistence.
José Monteiro – Jose is an experienced Forest Ecologist skilled in land-use practices and management, including natural resources governance for development. His particular area of focus is communities living in rural Mozambique. As the Coordinator, José has played a critical role in facilitating the establishment of the Community Based Natural Resources Management Network in Mozambique (R-GCRN), aiming to empower communities to build robust governance systems to improve their decision-making over land use and management of their natural resources.
Tiana Andriamanana – Tiana is the Executive Director of Fanamby, an organisation that works across a portfolio of half a dozen protected areas spanning more than 500,000 hectares of Madagascar’s diverse forests and ecosystems. Madagascar is one of the most critical countries globally, with most of its plants, mammals, and reptiles found nowhere else on earth. Tiana’s experience in business engagement has shaped her approach to natural capital management in Madagascar.
Thandiwe Mweetwa – Thandiwe Mweetwa is a Project Manager at Zambia Carnivore Programme. She is a globally-renowned ecologist and educator whose work focuses on carnivore conservation on human-impacted landscapes in eastern Zambia. Thandiwe is a champion of community-centric conservation, including finding innovative and sustainable ways to promote human-lion coexistence.
Sam Shaba – Honeyguide works to develop ecologically viable and fnancially sustainable Wildlife Management Areas in Tanzania. They accomplish this by advancing the business side of community conservation. As a Program Manager, Sam is integral to Honeyguide’s leadership, helping steer the team’s strategy, including inventive thinking in how technology and businesses can support conservation outcomes.
Natural history documentaries set in East Africa’s iconic savannah landscapes abound with enchanting scenes of wildlife and wilderness. But something critical is generally missing from this archetypal savannah scene: people and their livestock living alongside wildlife. This idea of wilderness, a wild place without people, doesn’t not exist.
Conventional conservation thinking—in Africa and around much of the world—tends to hold that livestock ruin the land through overgrazing and are bad for the planet. Cattle release greenhouse gases and large swathes of the Amazon forest have been cleared for ranching. There have been harrowing stories of livestock invading national parks and herders spearing lions and elephants. But in East Africa’s rangelands, wildlife is found in areas that have been created by pastoralists and managed principally for livestock. Maintaining livestock and finding solutions to the challenges faced by livestock herders can also help us to conserve wildlife. Here’s how.
Going beyond protected areas
Partitioning off vast protected areas from people and their livestock has been the mainstay of conservation practice for over a century. Protected areas now cover at least 15 percent of Earth’s land surface. And at the recent World Conservation Congress in September 2021, members of the International Union for the Conservation of Nature approved a motion to protect at least 30 percent of land and ocean by 2030. However, many conservation researchers and practitioners believe that continually expanding protection by creating spaces that are devoid of people is impractical and misguided. Instead, habitat conservation should value rural people, and include them, their land and livelihoods within conservation projects that span entire landscapes. Indeed, despite increases in the area designated as protected in countries like Kenya and Tanzania, wildlife populations are still declining, and much of the remaining wildlife and biodiversity are found outside of protected areas.
In this vein, research from a number of rangeland scholars shows that sustainable livestock rearing can help conserve the world’s remaining rangelands, which make up an incredible 40 percent of the world’s land area. Rangelands are defined by low and erratic rainfall, yet they host large herds of migratory animals, like bison and wildebeest. But in places like the North American prairie and the savannas of East Africa, most animals are domestic livestock, who also extensively graze these areas. These livestock are cultural and economic centrepieces of these landscapes and must be at the heart of any conservation solution.
In East Africa today, conservation is largely focused on finding ways to ensure that extensive rangelands, including savannah ecosystems, remain intact and deliver value for people, their livestock, and wildlife, who move widely across the boundaries of different protected and unprotected areas.
Threats to livestock are threats to wildlife
Understanding the ecology of rangelands in East Africa is crucial if we wish to protect the wildlife living there and foster more effective and resilient conservation strategies.
Patterns of rainfall in East Africa’s rangelands are inherently erratic, with wide oscillations around annual means, and a relatively predictable long dry season running from June to October. When rain does fall on the rangelands, several species of large mammals generally migrate hundreds of kilometres for the fish of vegetation that follows. During droughts, these animals search out the last patches of vegetation and remaining trickles or puddles of water. In the Mara-Serengeti ecosystem this leads to the world-famous migration of over 1.5 million wildebeest and zebra each year, covering nearly 1000 km in their annual round-trip migration, chasing rainfall and pulses of vegetation.
Likewise, resilient livestock management requires large-scale mobility for the ecological and economic benefits it brings. Herders and livestock move to access resources, while also resting other pastures, allowing vegetation to recover, and acting as reserves during long periods of droughts.
But space for wildlife is now rapidly shrinking across rangelands. From East Africa, to Tibet and Mongolia, urban areas are growing, land is being subdivided into individually-owned units, agriculture is being mechanised, and fences are springing up to demarcate ownership. If other land uses are perceived to be more profitable, financial and political pressures lead to the transformation of previously wildlife-friendly pastoral landscapes. Therefore, areas with the highest potential land value are likely to experience land transformation, if the opportunity cost cannot be met. For instance, recent research from southern Kenya demonstrates that land prices are increasing astronomically as urbanisation continues and speculators buy up parcels of land. This has led to large-scale fencing of landscapes, with around 40,000km of fencing in southern Kenya—enough to encircle the earth—further limiting the migration of wildlife between the remaining patches of intact habitat.
Importantly, these threats to wildlife populations are the very same threats that are experienced by herders and their livestock. As the space for these herders and their livestock shrinks, the health and number of livestock decrease, the rangelands degrade, and people’s livelihoods suffer.
As a result of these twin challenges, conservation efforts in East Africa’s rangelands today are increasingly focused on addressing the problems of subdivision, fragmentation, and range degradation, by generating incentives for pastoralist communities to maintain healthy, connected, communal rangelands.
Opportunities for wildlife conservation by overcoming threats to livestock
Before colonial changes in livestock policy, the Maasai in southern Kenya managed their livestock over vast areas using principles they call “eramatere”. The rules on where to graze, and for how long, were enforced through close social ties that tightly linked people and their extended families together. It’s much harder to break the rules when it jeopardises the well-being of a close friend or family member. This compelled individuals to make decisions that benefited the whole community.
But cultures are changing, and so too are these principles. It is now vital to understand how we can support or rekindle indigenous management practices as a way to sustain landscapes that support both wildlife and livestock. For instance, in Kenya’s South Rift Valley, communities are working with the South Rift Association of Land Owners (SORALO) to overcome these challenges by adapting and improving traditional governance systems, and reinforcing social ties all across multiple scales. This improves the ability to manage livestock at a landscape-scale and, consequently, preserves rangeland health. In doing so, the communities are indirectly preserving the resources and mobility that wildlife too needs to survive.
To achieve this, SORALO works with local governance bodies to map, plan, and monitor the foraging of livestock. Spatial planning helps communities to plan the future use of their land and balance the tradeoffs with competing interests of agriculture and urban development. SORALO also supports traditional governance institutions to adapt to the modern legal systems and gives them the rights to support their management choices. They support networking and planning with neighbouring groups of herders and their governing bodies. At a time when there is increasing pressure to stay in one place, these efforts help to ensure that the crucial mobility to follow rain and resources can continue.
In doing so, decisions made about livestock grazing beneft the entire community, not just certain individuals. Grazing can happen at a scale that is large enough to access erratic vegetation and water, and to rest those patches of grass which have been overgrazed or that need to be preserved for prolonged drought. This means that people have healthier livestock, which are less likely to die during droughts.
Indeed, research from southern Kenya’s rangelands shows that a combination of effective traditional livestock management, which includes mobility and access to wet and dry season grazing areas, can help to maintain resilience and ensure that a diverse and abundant wildlife community can coexist with people and livestock in these landscapes.
Healthy rangelands with livestock and wildlife also allow for the possibility of supplementary and diversifed revenue. This includes equitable eco-tourism partnerships, payment for ecosystem services— like the Chyulu Hills Conservation Trust’s carbon credit project, which pays local landowners to manage and restore their rangelands—and sale of rangeland products, such as plants, honey, and other food. All of these can increase the economic value of livestock-wildlife landscapes, and thus help to reduce the threat of land degradation, fragmentation, and conversion to urban development, crop agriculture or land speculation. And by generating suffcient economic returns, people may not feel that they need alternative income streams to support their families. In all this, livestock—the most valuable product in rangelands—are key, and conservation efforts need to be founded on improving rangeland management and productivity, which will in turn beneft wildlife.
Building conservation from a community world view
By focussing on the potential of livestock, communities can preserve rangeland health, prevent rangeland fragmentation, and build pride in their landscapes, an approach we have termed “inside-out” conservation. In other words, by improving the cultural, economic and ecological sustainability of livestock production systems in rangelands—including both traditional and commercial production systems—wildlife can also benefit. Best of all, this approach doesn’t require large sums of money to incentivise landowners to change their livelihoods or lifestyles, and it doesn’t require governments or conservation NGOs to impose top-down rules and regulations on herders that can lead to conflict. By drawing on lessons from the past and from current systems that function well, such an approach reminds us of the possibility of coexistence across landscapes.
Although these approaches are critical to the future of East Africa’s rangelands, they still face challenges. Livestock and their products are the most important revenue generator in rangelands. We need to find more ways to generate greater economic returns from them. We need to do more to ensure that benefits from ecotourism or payments for ecosystem services are equitably distributed and reach the people who are doing the most to conserve their living resources. And beyond economics, we need to ensure that the rights, knowledge, and experiences of people living and managing these rangelands are recognised as vital in any conservation activities. We need to do more to maintain or restore the cultural pride of healthy landscapes, livestock, and wildlife. Without the “place” for wildlife in people’s lives, the “space” created for them may not matter.
Further reading:
Russell, S., P. Tyrrell and D. Western. 2018. Seasonal interactions of pastoralists and wildlife in relation to pasture in an African savanna ecosystem. Journal of Arid Environments 154: 70–81. https://doi.org/10.1016/j.jaridenv.2018.03.007
Tyrrell, P., S. Russell and D. Western. 2017. Seasonal movements of wildlife and livestock in a heterogenous pastoral landscape: Implications for coexistence and community-based conservation. Global Ecology and Conservation 12: 59–72. https://doi.org/10.1016/j.gecco.2017.08.006
Western, D., P. Tyrrell, P. Brehony, S. Russell, G. Western and J. Kamanga. 2020. Conservation from the inside-out: Winning space and a place for wildlife in working landscapes. People and Nature 2(2): 279–291. https://doi.org/10.1002/pan3.10077
Not long ago, I was walking in a place that I have visited many times before in northern Tanzania—the Randilen Wildlife Management Area. This is a community-owned and run conservation area that forms a key refuge for wildlife during seasonal movements between Tarangire National Park and Lake Manyara National Park, two of Tanzania’s most famous protected areas. It is used by elephants, zebras, wildebeests, giraffes, lions, and several other animals that move across the park boundaries onto surrounding lands.
But that day in Randilen was my frst time spotting six lions all together in that area. I had never observed lions there before, but now suddenly I was seeing six in a single place, and on foot no less. It was a thrilling encounter and a marker of real conservation progress on the ground. Randilen is just one example of wildlife population recovery thanks to local action and leadership, supported by collaborations at the landscape scale. Moreover, the return of wildlife is happening alongside improvements in well-being and economic security for the local communities.
For the Northern Tanzania Rangelands Initiative (NTRI), a collaboration of different organisations working across the landscape, this is what successful conservation is all about. NTRI works to support local leadership and forge stronger links between different organizations around a shared, common vision for the landscape. In Randilen, community management efforts are being supported by two NGOs—The Nature Conservancy and Honeyguide, an innovative Tanzanian organization that specializes in improving local management and business planning so people can beneft from their wildlife and resources.
A threatened landscape
The northern Tanzania rangelands are witness to some of the world’s largest mammal migrations, including thousands of zebra, wildebeest, and other species that migrate between famous protected areas like the Ngorongoro Crater, Tarangire National Park or the Mt Kilimanjaro National Park. The rangelands are also home to the Maasai pastoral communities that have resided here for countless generations. Their lifestyle and norms guided them to use natural resources sustainably, meaning that there was a healthy balance between levels of resource consumption and regeneration.
Now with development pressures increasing across the landscape, including the construction of new roads and power lines, major towns like Arusha have spread into surrounding rangelands. Consequently, these areas have started to witness an influx of people and increasing competition for natural resources. This has created many conficting resource interests: more people need land for farming and settlement, others need pasture to graze livestock, and occupying the same space is the wildlife that supports a billion-dollar tourism industry in northern Tanzania. As resources decreased, we began to see an increase in conflict.
Working together to achieve big changes
To tackle this problem, local conservationists began to think about optimising existing efforts to work with communities, with the help of additional resources, increased coordination, and collaboration. For example, local organizations like Honeyguide, the Ujamaa Community Resource Team (winner of the Goldman Environmental Prize in 2016), and Tanzania People & Wildlife were already working to develop new approaches for promoting coexistence between people and wildlife. Meanwhile, international conservation groups like Wildlife Conservation Society (WCS) and The Nature Conservancy (TNC) were supporting these efforts as well as working with the government.
Given the range and scale of conservation challenges, it became evident that an individual or an organisation could not hope to address them alone. We began to view the landscape as one large system, with wildlife moving from one national park to another through communal lands and farmed areas and settlements. Thus, we realized the need to operate collectively at the landscape level, while acknowledging that most organisations at the time were operating independently in silos.
Those insights led to the formation of the NTRI in 2011. It is a consortium of ten organisations: Oikos, Tanzania People & Wildlife, Carbon Tanzania, Honeyguide, WCS, Dorobo Fund, Ujamaa Community Resource Team (UCRT), Pathfnder International, Maliasili, and TNC. We are united around a common goal and vision, with different backgrounds, skill sets, and resource access, coming together with a common strategic approach to work with indigenous peoples and local communities in the rangelands to tackle these challenges.
NTRI partners pursue several key strategies to address conservation challenges in the landscape. A key one is to help the communities with land use planning as well as securing ownership of their land and rights to its resources, in order to protect both the land and people’s rights, and keep the landscape connected to allow livestock and wildlife to continue moving freely across it.
Second, we support and strengthen management and governance strategies that address the drivers of habitat degradation and fragmentation. Third, we work to add economic value to livestock and wildlife enterprises to incentivise sustainable land use and promote equitable sharing of benefts.
Working as a consortium brings many advantages. For example, in addition to the conservation organisations, one of the partners, Pathfnder International, brings expertise in addressing health and environmental conservation in an integrated way, further enhancing the group’s ability to bring in expertise, experience and resources from different angles.
Working as a consortium has also allowed us to support innovative approaches to beneft both people and nature in the landscape. Makame, another community-owned and managed Wildlife Management Area (WMA), has weathered the total loss of tourism earnings caused by COVID-19 because it has a new and growing revenue stream selling carbon offsets.
Multiple efforts from multiple angles are needed for a project like that to succeed: law enforcement to protect the community’s assets, in this case the vegetation storing the carbon; community buy-in to conserve a portion of land and avoid deforestation in that area; strong governance and management; revenue to carry out all the necessary carbon assessments, and a partner who would enable the communities to access carbon financing. Collaboration between NTRI partners such as Carbon Tanzania, UCRT, TNC, and Honeyguide has been key to this pioneering initiative that is now helping restore and protect over 350,000 hectares of rugged woodland and savannah.
The combined impact of all our partner organisations working together is greater than the sum of its parts. Through the NTRI partnership, over 900,000 hectares are now under improved natural resource management, with a little over 15 percent of degraded rangelands already in a better condition, and the functionality of two crucial wildlife corridors maintained, giving wildlife access to 440,000 hectares of connected habitat. By sustainably managing rangeland resources, two WMAs and 48 villages have improved their ability to adapt to challenges resulting from climate change.
Approximately 47,000 people have beneftted from various conservation activities, including beekeeping, leather crafts, village game scouts, crop protection, rangeland monitoring and management, holistic grazing management, and early work for invasive species control and management. We have helped establish 80 COCOBAs (community savings banks) in 21 program villages with 2,221 members who have a total benefit share collection to date of more than $500,000.
Lessons learned
The NTRI partners have learned many lessons so far about how to develop and sustain collaborations amongst different types of organizations in a complex, dynamic, and changing landscape.
First, for effective cooperation between multiple stakeholders at different levels, there must be an acceptance of collaboration as a way forward, guided by effective and concrete ways of engaging them. There must be tangible benefts to the collaboration for all the parties involved.
Second, developing a common vision that everyone buys into is key for working towards shared objectives.
Third, partnerships succeed when, in addition to shared goals, plans, data, and other information, partners deliberately align or adjust their actions to achieve mutually agreed on objectives.
Finally, it is important to recognise that organisations work at different paces as well as value individual contributions, regardless of the magnitude. Every partner has a role to play as a piece in the puzzle, and diverse pieces are needed to solve the challenges of landscape-scale conservation in East Africa today.